Beijing Controls Chinese Citizens Through Family, Education, and Speech – The National Interest Online

You may have read about Chinas practice of foot-binding. Its an ancient custom dating back to the supposedly pleasing aesthetic sense of the 10th century.

To improve their marriage prospects, women would bind their feet with bandages from an early age to stunt the growth of them.

The tradition was damaging to the development of the body, yet was accepted and practiced. Fortunately, the practice has since been condemned and discontinued.

But communist China has adopted other methods of suppressing the growth of the individual by attacking three bedrock institutions of society; namely, the family, the school, and free speech.

In 1980, communist China announced a one child policy to prevent a population crisis. Chinese families were limited to only one child or faced severe penalties. The punishments included heavy fines, forced sterilizations, forced abortions, or even infanticide.

Throughout the 35 years of the one-child policy, there were a recorded 196 million sterilizations and 336 million abortions. (That 336 million figure is greater than the entire population of the United States.)

Since 2015, communist China has amended the policy to allow another baby to be born without the Chinese Communist Party intervening. The abortion rate, however, remains above 24.2 for every 1,000 babies born.

Communist China also controls the populace through its school system. The Communist Party has complete power over education, so much so that school principals are either members of the party or operate under the direction of a party member.

This close monitoring of schools allows communist China to indoctrinate children at a young age into Communist Party propaganda.

Lenora Chu, author of Little Soldiers, writes that Chinese classrooms for grade-school students resemble barracks more than learning centers.

The curriculum is so strict that students fear speaking out of line. They learn to parrot Chinese Communist Party guidelines as gospel.

As if to underscore the point, the founder of a communist grade school in Henan stated in an interview: Maoist thought is God.

Chu says that the government explicitly bans discussion of democracy, freedom of speech, and past mistakes of the Communist Party. Other bans include Google, Facebook, Instagram, The Wall Street Journal, and The Economist.

There seems to be no limits to the censorship. Both South Park cartoons and Winnie the Pooh childrens stories are forbiddenthe former for criticizing the Chinese government; the latter for vaguely resembling President Xi Jinping.

Nothing seems to lie outside the Communist Partys grasp. Suppression has become oppression.

Yet, in Hong Kong, the people demonstrate.

The demonstrations forced the government of Hong Kong to take a full-page advertisement in The Wall Street Journal proclaiming that Hong Kong remains a free society. It lists nine different freedoms, ranging from freedom of speech and freedom of the press to freedom of religious belief.

Hong Kong may comfort itself with ads, and it might comfort others. But the truth is thatits freedoms are under serious threat.

Its under threat from the communist government in Beijing, which is worried and weak, and whose tools of oppression will not work in Hong Kong the way they worked30 years ago in Tiananmen Square.

Beijing is reduced to hoping that Hong Kongers eventually will tire of their protests. Thats a baseless hope, however, because it doesnt recognize the innate desire for freedom that exists within every human being and inspires the brave people of Hong Kong to demonstrate until their city is fully free.

Image: Reuters

This story was first published by the Daily Signal in December 2019.

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Beijing Controls Chinese Citizens Through Family, Education, and Speech - The National Interest Online

China Will Rewrite the Bible to Support Socialism, Communist Party – PJ Media

Last month, Chinese communist apparatchiks agreed they would rewrite seminal religious texts almost certainly including the Bible, the Quran, and others in its attempt to make religion more Chinese and more socialist.

As Britain'sDaily Mail reported, China will create new editions of religious books excluding any content that contradicts the teachings of the Communist Party. Any paragraphs the government deems anti-Communist or too foreign will be amended or re-translated o support the regime.

The Communist Party called for a "comprehensive evaluation of the existing religious classics aimed at contents which do not conform to the progress of the times." Apparatchiks gave the order in November during a meeting of the Committee for Ethnic and Religious Affairs at the National Committee of the Chinese People's Political Consultative Conference.

A group of 16 experts, believers, and representatives of different religions from the Communist Party's Central Committee attended the conference, and the religious censorship meeting was supervised by Wang Yang, chairman of the People's Political Consultative Conference.

Wang called on members of the conference to follow President Xi Jinping's instructions to interpret religious beliefs in accordance with "the core values of Socialism" and "the requirements of the era." Xi repeated previous instructions to build "a religious system with Chinese characteristics." In 2017, the president had declared that religion should be "Chinese in orientation."

Chillingly, the representatives of the religions at the meeting gladly went along with the Orwellian censorship, saying the mission "is the choice of history." They also said that by "re-evaluating" religious books, they would prevent "extreme thoughts" and "heretical ideas."

The censorship plans "show how manipulative the Chinese government is, hypocritically allowing certain religions to operate in China but only strictly with what content the Chinese government allows," Patrick Poon, China Researcher at Amnesty International, told theDaily Mail. "In many ways, the Chinese governments control, including censorship of the Bible and the Quran, has twisted the doctrines of these religious texts and thus the religions. There is simply no genuine religious freedom."

This news comes amid the ongoing scandal of Chinese oppression of the Uighurs in the far-western province of Xinjiang. The Communist Party runs a system of detention camps aimed at re-educating Muslims. Former detainees claim they were forced to eat pork and speak Mandarin. After denying the camps' existence, China later claimed the camps were "vocational education centers."

Last month, Secretary of State Mike Pompeo said leaked documents proved that Chinese authorities were engaged in massive and systemic repression of Muslims and other minorities. The Chinese embassy in London called the documents "pure fabrication and fake news."

In 2017, China attempted to ban performances of Handel'sMessiah.While the communist regime allows an official state church that represents a watered-down version of Christianity, it persecutes Christians in a variety of ways. In 2017, China forced Christians to take down posters of Jesus and replace them with posters of Xi Jinping. Last year, the regime launched coordinated raids against a church, blocking Christians' social media accounts before arresting them.

Even so, Christianity is spreading rapidly in the Middle Kingdom.

Censorship of the Bible, the Quran, and other religious texts in order to make them "conform to the progress of the times" is chilling. It seems oddly reminiscent of the Seleucid King Antiochus IV Epiphanes, who sacrificed a pig to Zeus in the Jewish Temple in Jerusalem, inspiring the Maccabean revolt an uprising celebrated every year in the festival of Hanukkah. China's action also mimics the rush of LGBT activists to reinterpret the Bible to support their morality.

Follow Tyler O'Neil, the author of this article, on Twitter at@Tyler2ONeil.

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China Will Rewrite the Bible to Support Socialism, Communist Party - PJ Media

Huawei now hounded over oppression of Uighurs: A day in the New Cold War on China – RT

Nebojsa Malic

What connects 5G cell networks, Uighurs, and Hong Kong protesters? Apparently, they all have a role to play in a Yellow Peril pageant this holiday season, courtesy of the mainstream media New Cold War narrative about China.

Her Majestys government should not work with Huawei to set up 5G networks in the UK, until allegations that the Chinese telecom giant is involved in the oppression of the Uighur minority are comprehensively dismissed, argues a letter signed by thirteen parliamentarians and published by the Sunday Times.

We feel sure that you will agree that due diligence including human rights violations and co-operation with those abusing human rights must be undertaken, considering not only the potential reputational risks but also the profound implications for the UKs responsibility in funding or supporting actions that would leave us accountable, wrote the group.

While their concern with reputation and liability is touching, their insistence on treating Huawei as guilty until proven innocent is new even by the highly likely standards of modern Britain.

The groups leader, Tom Tugendhat, is a retired intelligence officer and an influential Tory MP who chairs the Parliaments Foreign Affairs Committee. Labour MP Sarah Champion is also among the signatories, as are eleven members of the House of Lords.

Yet the letter does not really stand out against the steady drip of stories about Huawei, Uighurs and China in British papers. The Telegraph has been beating the drum about the dangers of Huawei to Tugendhats tune for months now. On Monday, the Guardian ran a story about Huaweis supposedly cozy relationship with the government, citing the arrest of a former employee charged with giving away trade secrets.

Chinas telecom giant has found itself under increased scrutiny in recent years by the media and politicians of the Five Eyes countries as the intelligence alliance of US, UK, Australia, Canada, and New Zealand is known. Declaring Huawei a threat to their national security, ostensibly for offering China surveillance capabilities that only they consider themselves entitled to possess, these countries have sought to embargo the company from doing business on their territory, and browbeat their allies to do the same.

In December 2018, Canada arrested Meng Wanzhou, Huaweis CFO and daughter of the companys founder, on charges that she violated US sanctions against Iran. She is still fighting a US extradition request.

A number of senators in Washington have actively and successfully lobbied for outlawing Huaweis sales to the US military, and are pushing for banning the company from doing business in the US outright. Huawei has responded by building new devices without any US parts.

While it seemed that the campaign against Huawei may have been part of a broader trade war against China pursued by US President Donald Trump, tying it to the alleged persecution of the Uighurs suggests that there is more to it.

Mainstream media outlets in the Five Eyes countries have reported as an established fact that Beijing runs concentration camps for Uighurs, a Muslim minority in the western Xinjiang province. The US Congress has even passed a bill allowing sanctions for these human rights abuses.

These claims have been amplified by the World Uyghur Congress, an outfit based in Germany, and in recent days the pro-democracy protesters in Hong Kong which Beijing has been increasingly suspecting may be receiving backing from Five Eyes governments.

Moreover, remarkably little actual evidence is offered for these claims. One of the sources is the US-backed pressure group Network of Chinese Human Rights Defenders (CHRD), whose 2018 report is based on interviews with just eight Uighurs.

The Tugendhat letter also cites a paper by the Australian Strategic Policy Institute (ASPI) operated by the defense ministry in Canberra and German academic Adrian Zenz, a controversial figure working with the Victims of Communism Memorial Foundation, a US-backed advocacy group. None of them offer more than rumors, speculation and vague extrapolations.

Its beginning to look like whatever may or may not be happening in Xinjiang or with Huawei, or in Hong Kong is quite beside the point, because the Five Eyes media and governments are determined to demonize China as expansionist, aggressive, threatening even genocidal in a bid to shore up their own perceived world hegemony.

Still not convinced? Here is Niall Ferguson a leading neoconservative scholar perhaps best known for lamenting the demise of the British Empire in WWI declaring in the New York Times earlier this month that a new Cold War has already begun, and its with China.

Turns out that Xinjiang Muslims, cell phones and Hong Kong protesters waving US and British flags do have something in common after all.

The statements, views and opinions expressed in this column are solely those of the author and do not necessarily represent those of RT.

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Huawei now hounded over oppression of Uighurs: A day in the New Cold War on China - RT

Another protesting family to reunite with daughter abducted by PKK – Daily Sabah

A PKK terrorist whose family has been protesting in front of the pro-PKK Peoples Democratic Party (HDP) headquarters in Diyarbakr was brought to Turkey after surrendering to security forces in Iraq, Interior Minister Sleyman Soylu said Wednesday.

Soylu called the Kaya family to inform them that their daughter Mekiye Kaya fled the terrorist organizations camp in northern Iraq and surrendered to the Kurdish Regional Government (KRG) security forces in Irbil on Dec. 21. She was brought to Turkey through rnaks Silopi district and will be able to meet with her family on Thursday, Soylu told her mother Hsniye Kaya.

Euphoric about the news, Hsniye Kaya thanked the authorities for bringing her daughter back.

I thank everyone, President Recep Tayyip Erdoan and our Interior Minister Sleyman Soylu for their efforts, Kaya told the Demirren News Agency (DHA).

Mekiye Kaya was abducted by the PKK terrorists five years ago at the age of 14. She was initially brought to Syria, then to the terrorist groups camps in northern Iraq.

The Kaya family had been participating in the sit-in protest in front of the HDP headquarters in Diyarbakr since Sept. 8.

The sit-in has been ongoing since Sept. 3. Initially, a lone mother, Hacire Akar, started the protest in front of the offices of the HDP in Diyarbakr in September. Akar wanted her 21-year-old son Mehmet Akar, who had been missing for three days after he was abducted by the PKK terrorist group, to be returned to her. Following her sit-in, and with the help of security forces in Diyarbakr, Akar was finally reunited with her son.

The protests have been largely successful with many teenagers returning to their families.

Cafer Ceylan, who was kidnapped four years ago when he was 15 years old, reunited with his family earlier this month after he learned that his mother had taken part in the sit-in.

Once the terrorists surrender, they are provided with many opportunities including access to education and the freedom to live without fear and oppression.

They are treated well, allowed to contact their families and given access to a lawyer. The judicial process will be held.

The Turkish state offers a variety of services to ensure their integration into society.

The surrendered teenagers said they were threatened with torture by the senior operatives of the terror group if they dared to flee.

In 2011, families whose children were kidnapped by the PKK terrorist organization once again gathered for a sit-in protest in Diyarbakr to show their discontent toward HDP officials.

Nongovernmental organization representatives were also present at the protest and pointed out that abducting a child for war and conflict falls under the U.N.'s category of crimes against humanity. Blaming the HDP for being indifferent to the fact that children are being handed guns and trained for war, the protesters voiced their anger and asked for the government's help.

In July, the PKK and its Syrian affiliate, the YPG, admitted recruiting children between the ages of 11 and 16 for terrorist activities in a meeting with a U.N. representative.

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Another protesting family to reunite with daughter abducted by PKK - Daily Sabah

Can now really be the best time to be alive? – Waging Nonviolence

Editors note: The following exchange is between 33-year-old organizer Yotam Marom and 82-year-old George Lakey, whose activism, organizing and training spans over 50 years.

Dear George,

I remember sitting at the small round table in your kitchen, with tea you had just made. It was Spring, and light was coming in through the window above the sink, where you were bustling around as you often do. We talked about life, work, politics. You were excited about something or other maybe your How We Win book tour, or something I was up to, or a new trend of growth in the movement like the Democratic Socialists of America or Sunrise. Im always mystified by how genuinely excited you are about things young people are doing. I think its part of what attracts so many of us to your kitchen table.

I think you had recently turned 82, so we were talking about your age. I like to joke that youre now only now entering your prime. (Even as we speak, you are on a 40-city book tour, no big deal.) Between your family genes and your own stubborn goodwill, youve probably got another 40 years in you!

It might have been after an aside about your age that you said something like: Im so happy to be here now. Theres no other time in history Id rather be alive for.

It feels like Im standing with my three-year-old daughter on one of those flat escalators slowly churning toward the edge of a cliff

I dont know if I thought much of it at the time. Old people say wacky things sometimes, and young people (on a good day) smile along and humor them (though Im sure that, in reality, most of the time youre the one smiling along and humoring us). But then I heard you say this again, and again I even went to one of your book events and you said it there too. In all honesty, it seemed a bit insane to me. The fact that you could feel happy to be alive in this particular historical moment was miles away from how I felt.

Most of the time, I feel pretty unlucky to be alive at this time. I wake up with the sense that could probably manage if all we had to do was overcome the many political, economic and social crises were facing. But climate change changes the game dramatically, both by making the stakes completely existential, and by putting a time limit on what we can do about it. I live with a quiet, constant sadness at the loss people around the world are already facing, a nagging fear of whats to come and a sort of ashamed hopelessness about what we can do to stop it.

I dont think Im alone in that. It seems that other folks in my peer group, people in our 30s, feel similarly. Depression is becoming more and more widespread, and younger generations kids in high school now seem to be showing even deeper signs of it.

Theres a line in the opening episode of the Sopranos, where panning over a hollow, grey suburban life in New Jersey Tony says: Lately, Ive been getting the feeling that I came in at the end. The best is over. Its a bit harrowing, a guy really framing his whole existence inside the collapse of the American dream, and the bleakness of it all. That line now comes to me often. It feels like Im standing with my three-year-old daughter on one of those flat escalators slowly churning toward the edge of a cliff, wondering how much more life shes going to get to live before we get to the edge, what shell get to see, what shell miss, what happens to her, and after her, if anything.

So, George, your feeling that this is the best time to be alive doesnt resonate. But its also confusing.

What is the path to power in times like these? What are you seeing, George, that Im not seeing?

My general orientation about everything thats fucked up in the world is that the solution is mass movements. Want to change the world? Build a movement. And so part of what is depressing to me about this particular time in human history is that our movements are, unfortunately, not prepared for the task ahead. Our labor movement has been in collapse for decades. We have no serious political power or parties of our own to wield it at a national scale. Even our most massive demonstrations are eclipsed by the average attendance of a football game. On a good day, I can see that movements are on the rise, that we are contending for political power in a way that is actually ground-breaking, that we are building institutions, getting better and sharper. Some days, I can almost taste a Green New Deal, imagine a world in which black lives really matter, see the border wall collapse, almost believe a social democratic economy is within our grasp. But most days I think: too little, too late.

And thats where the confusion sets in: Youve been around for so many of the movement moments I envy! You helped train some of the first lunch counter sit-ins in the civil rights movement, were part of the movement against the war in Vietnam and everything that circled it, the nuclear disarmament movement, and everything between then and now. Youve witnessed entire decades in U.S. politics where millions of people regularly took the streets, where massive cultural change took place, where huge layers of the population were politicized, where it looked like there might even be a revolution. And yet, here we are, in the midst of a crisis perhaps deeper than human beings have ever faced, knowing that movements are our only hope, but living at a time in which our movements are not yet ready to organize at the scale of the crisis, and in which theres a time limit to avert the worst of whats before us.

What about that could possibly make us lucky to be alive at this time? What is the potential? What is the path to power in times like these? What are you seeing, George, that Im not seeing?

So I decided to ask you and ask you again, and again. And what has emerged is this response, for which Im grateful. May we always be lucky enough to have the vision, backwards and forwards, from mentors like you. May we have the humility to learn from that wisdom and also the arrogance to break the rules when we need to. Im sure you wouldnt want it any other way.

Love,Yotam Marom

Dear Yotam,

I first want to acknowledge your feelings of urgency and anguish. I see the grim picture youre seeing. I take it personally, as you do. My housemates sometimes see me crying as I read the morning newspaper over breakfast.

Even so, I feel lucky to be alive now because this is the best chance in my lifetime to make really big progressive change. Our difference is partly that I see powerful conditions emerging, under the surface, that open new possibilities. I call them signals of emergence. I see evidence, right now, that these trends will give us a chance to gain victories we havent been able to reach before in this country.

Please notice that I said, a chance. No guarantees. Mine isnt a new version of the old scientific Marxism I dont believe in the inevitability of progress. But thats OK because I am willing to take chances. When, at age 39, I was expected to die from a very nasty cancer, my community and I committed to the chance that I would live.

Im grateful that I went for it then, and that now Im part of your community, eager to go for it now. And because I like to argue with you, Ill point to evidence of conditions emerging that give our progressive movements the chance this time to make decisive change.

The signals of emergence are obscured by the drama of pain, from opioids to floods to shootings to the guy who occupies the White House. In all this high-decibel confusion, the signals of emergence can get lost.

The previous high-water mark: the 1960s-70s

Lets compare today with the 60s. The prelude to that decade was kicked off in 1955 by the Montgomery bus boycott, a mass movement of 50,000 black people in Alabama. Although neither political party wanted to touch the civil rights movement in the early 60s, we forced major changes.

Victories continued for Chicano and Filipino farmworkers, women, LGBTQ people, elders, mental health consumers, environmentalists, and many other groups inspired to stand up and fight for their rights. The momentum of the 60s continued well into the 70s.

We often needed the drama of direct action in order to arouse the numbers needed for success. When I joined the tiny opposition to the Vietnam War I found it hard to draw attention to something happening in a small country few people had even heard of.

Soon I found myself on a Quaker sailing ship confronting naval gunboats off the coast of Vietnam, one of the dramatic campaigns in 1967 that awakened Americans to the war. The peace movement grew massive and helped force the U.S. to give up its self-appointed mission of replacing the French Empire in running Vietnam.

Millions of Americans in that period took direct action, acting outside the box defined by high school textbooks as the proper place for civic duty: the electoral system. Inspired by the drama of nonviolent direct action, even more millions lobbied and canvassed and drove voters to the polls. It would take thousands of words to describe the progressive victories gained from 1955 to when President Ronald Reagan began the counter-offensive in 1981 by firing the air traffic controllers and breaking their union.

Whats different now?

Much of what discourages your generation is not new. During the 60s and 70s we also faced a resurgence of the Ku Klux Klan, armed militias, and a revival of the Nazi movement. We saw militarization of police departments and police infiltration of social movements. We saw the shooting and killing of students by Mississippi State Police at Jackson State and the Ohio National Guard at Kent State. We even saw assassinations of some of our greatest political leaders, and an all-out war by the police on black organizations and communities. In other countries, the U.S. Empire run by politicians at home in the interests of the economic elite was killing millions of people.

In those days of rampant injustice we built mighty movements that forced progressive change. Dick Cluster mischievously titled his book about those movements and the sparking role that had been played by the student sit-ins, They Should Have Served that Cup of Coffee.

You and I agree that those movements didnt change the system deeply enough. This time around, with the climate crisis at our door, we need to go farther. In this letter Ill focus on what makes that possible, like the signs that the system itself is cracking.

Trends that open the door for a bigger leap forward

I see four new trends that open the door for bigger change than we could make in the 1960s: inequality-led polarization, economic insecurity, decline of federal governmental legitimacy and climate disasters. We also have assets we didnt have back in the day.

1. The two-headed impact of polarization

While traveling on book tours Ive heard a widespread belief that political polarization keeps us stuck. Intuitively, the claim sounds true. How can a country move forward if everyones shouting and no ones listening?

Historically, however, polarization has a double impact. One is stalemated governments and divided communities. The other impact is a loosening, a setting in motion. My favorite metaphor is a blacksmiths forge: polarization heats up society, making it malleable.

Were frustrated and saddened by the first impact of polarization: relationships fracture, racism becomes more overt, violence more frequent.

However, the volatility also makes positive change easier to get. In the polarized 1930s progressive movements got changes they could only dream of in the 20s, like unions, labor laws, Social Security, conservation, electricity for millions, bank regulation and better policies for family farmers.

Theres no guarantee that increased volatility will yield changes for the better. In Germany and Italy during the 1920s and 30s polarization made fascist outcomes possible.

During those same decades Scandinavian polarization predictably generated fascist growth. Fortunately, the left in those countries navigated the polarization brilliantly, using the volatility to grow mass democratic socialist movements. The result: more individual freedom than Americans have, accompanied by more equality, a stronger social safety net, and higher productivity.

The late black historian Vincent Harding likened history to a river. Remembering my experience on a class V river in West Virginia I think of activism during polarization as white water rafting. In the 1920s and 30s the river of history for Germany and Italy, the United States, and the Scandinavians all hit the turbulence of white water. The first two countries capsized. The United States navigated pretty well and made progress. The Scandinavians, with historical advantages and better strategy, made a breakthrough everyone can learn from.

Forward to my lifetime, the 1960s and 70s: racial, gender, generational and other conflicts created turbulence. Even though we lacked then some assets we have today, we made important gains.

Different now from the 1960s is the economic inequality thats driving polarization. Political scientists Nolan McCarty, Keith T. Poole, and Howard Rosenthal found that political polarization correlates directly with economic inequality. The more inequality, the more polarization. The United States has now become one of the most unequal societies in history.

The 2018 tax law generates even more inequality. That in turn drives more polarization. We can expect, therefore, that the resulting volatility opens more opportunity for progressive change than Ive experienced in my lifetime.

2. Economic insecurity

In the 60s, the United States experienced an overall condition of stable prosperity. Young people in each generation expected to become more prosperous than their parents. Since then weve seen the loss of well-paid working class jobs and debt-bondage for those who try to get into the middle class through college. At the same time, a pension crisis looms.

Falling economic security compared with the 60s shakes things up. The result: more openness to new ideas and bolder approaches.

Increasingly teachers cant afford to live in growing cities where they teach. Commuting becomes more difficult the national engineers give the United States a D- grade on infrastructure. The war on immigration makes it even harder to imagine either re-populating emptying towns or re-building the infrastructure.

A dysfunctional health care system fails to control costs, leaves tens of millions uninsured, ignores untold numbers of trauma victims, and has waiting lists for the mentally ill and drug addicted. Some life expectancies are declining. Healthcare bills drive up bankruptcies, destabilizing towns already reeling from loss of jobs.

All these trends hit people of color even harder than white people.

Compare that to the 60s when the American dream was still around: Upward mobility was high, especially for white men, and life expectancies were increasing. For us social movement organizers, the situation was daunting: So many people could ignore the value of collective action for change because their individual prospects looked promising.

Upward mobility has declined. The economic dream is fading.

Many express their disappointment and rage by moving away from centrism, opening to anti-Semitic conspiracy theories or, on the other hand, voting for the first time in their lives for a socialist, even an elderly Jew from Brooklyn who represents hippie Vermont in the U.S. Senate!

Falling economic security compared with the 60s shakes things up. The result: more openness to new ideas and bolder approaches.

3. Decline in governments legitimacy

In the 60s governmental legitimacy was high. When the public was awakened to the scandal of widespread poverty in the wealthiest country on earth, President Lyndon B. Johnson responded with a War on Poverty that was met with widespread approval.

At the time I heard civil rights leader Bayard Rustin cynically comment that the War on Poverty was the first time the United States is going to war with a BB gun. He was right, but an outlier. Most people had a sunny confidence that, if the federal government chose to solve a problem like poverty, it could do it.

That confidence has largely disappeared, regarding poverty (most national politicians avoid the subject) and a whole lot else. The feds have trouble simply keeping the government open to do basic functions like safety inspections and collecting taxes.

Compared with earlier in my lifetime, the loss of confidence in government makes it easier now to initiate grassroots actions.

Since 2001, the Gallup organization has sought data on how proud Americans are of our country. The polls show pride has been sinking, hitting its lowest point so far in 2019. Of the various aspects measured, pride is lowest in our political system.

Many people nowadays believe there is widespread corruption, prompting presidential candidate Donald Trump to promise to drain the swamp. A majority even of Republicans polled believe the economic elite has too much power in governmental policy-making. One poll shows a majority of Americans now believe that ordinary people would do a better job of solving problems than elected officials.

Compared with earlier in my lifetime, the loss of confidence in government makes it easier now to initiate grassroots actions, and new technology makes it easier for the actions to spread.

4. Climate the game changer

I agree with you that this is fundamental. Climate is also linked to the previous trend: government failures further undermine its own legitimacy.

Additionally, the mind-blowing nature of the climate challenge is at last impacting activists who once defined it as a single-issue effort. Now movement leadership is shifting toward those who can hold a bigger picture and design visions to fight for, like the Green New Deal.

The dynamics unleashed by climate change can promote unity in a larger, broader, and more visionary mass movement powerful enough to take on the 1 percent.

Psychologist Abraham Maslow long ago outlined a hierarchy of human needs that prioritized security as well as physiological needs like food. From extreme weather following hurricane Katrina in 2005 to the growth of severe asthma to the epidemic of wildfires, basic human needs for safety are at risk because of governments incapacity to respond to the climate crisis on the scale needed. The science is clear. To come even close to competency, the federal government would need to respond to the climate crisis the way it did to World War II: an all-out mobilization.

The government cant deal with climate because the 1 percent vetoes significant action. Its veto power is not new. According to the Princeton University oligarchy study, the economic elite was the primary player in governmental policy even before the Supreme Court issued the Citizens United ruling released even more money into elections. Thats why leading Democrats as well as Republicans have refused until now to respond to the climate crisis.

Barack Obama discovered this early in his presidency when he asked then-Sen. John Kerry to develop a climate bill (the Dems being in control of Congress at the time) and Kerry reported back that he couldnt create a bill his colleagues would support.

While part of the economic elite is doubling down on climate denial, another part is moderating on climate, as reflected in the activity of billionaire hedge fund manager Tom Steyer. That split gives permission to Democrats to shift so they can play their traditional good cop role in U.S. politics, leaving once again the bad cop role to the Republicans.

In that way the Democratic leadership, constrained by loyalty to the elite, can hope to co-opt the growing climate justice movement, as it did with the labor and civil rights movements. Its worth recalling that the civil rights movement made its greatest gains 1955-65, when it was independent, then slowed to a crawl once embraced by the Democrats.

One Democratic professional politician prominent in his state actually said to me with a cheerful grin, after I called out the Democrats for co-opting movements: Youre right about what we do, and were good at it.

Climate disasters and the decline of some prejudices mean that divide-and-rule is less available for the establishments defense of its dominance.

The traditional U.S. political division of labor is now playing out with climate: the Republicans are deniers while Democratic leadership talks climate and rejects the only proposal before them that takes the crisis seriously: the Green New Deal.

As journalist/activist Bill McKibben says, even Congress cannot suspend the laws of physics. Growing failure on the environmental front produces what political scientists consider a recipe for rapid change and even revolution: the demonstrated inability of a government to solve the basic problems faced by society.

How does all this influence me to say were facing the biggest chance of my lifetime to make breakthrough change? The dynamics unleashed by climate change can promote unity in a larger, broader, and more visionary mass movement powerful enough to take on the 1 percent.

In the 1960s and 70s we were able to generate sufficient grassroots power to change some laws and policies backed by the 1 percent, but we could not challenge the elites dominance. Although the elite was put on the defensive, it was able to use lines of cleavage in our society, especially race, to regain the offensive in the 1980s.

When he was interviewed by the New York Times in 2006 billionaire Warren Buffett described the economic elites move as class warfare, and he went on to say its my class, the rich class, thats making war, and were winning.

True enough their counter-offensive launched in the 1980s has been winning victory after victory. The climate crisis is something new; it provides an existential basis for solidarity that did not exist previously. The third 500-year flood that hit Houston in three years hurt everyone except the very rich, as do the wildfires and floods in the Midwest.

Each crisis impacts different groups differently, but the accumulated impact is felt by all except the class that has vetoed real action for sustainability. (The very rich are currently buying property in New Zealand for their new homes.)

While climate change itself can become a force for solidarity, it comes at a time in which Americans have already reduced the lines of division that were so deep in the 1960s. Even though we are still far from reaching Martin Luther Kings dream, and classism has hardly been touched, the United States is much less racist, sexist, homophobic and elder-intolerant than it was in the 60s.

To put it together: Climate disasters and the decline of some prejudices mean that divide-and-rule is less available for the establishments defense of its dominance. Many more people are losing confidence that the masters of the universe and elected officials are able to protect life and dignity. They are looking to each other for leadership, and we see that in the emergence of more grassroots activism in the last decade. Expect these powerful trends to accelerate.

How to navigate the river

Earlier I mentioned Vincent Hardings metaphor for history as a long river. Sometimes it moves very slowly and other times quickens to white water. Ive studied and participated in movements that handled the rapids poorly and drowned, and also movements that absorbed the energy of the white water to navigate successfully.

Thats how I can picture what our successful navigation might look like. Im not predicting exactly how the river will run this time, or the exact moves well make. Im describing how I think our paddling might turn out, based on the right moves other movements made in other times and circumstances, and what moves are available to us as we hit the white water.

I picture American activists realizing how much they can learn from their mistakes, rather than repeating them. Organizers and leaders decide to base their moves on evidence-based knowledge, gained through wide use of study groups and training workshops. Movement cultures adopt a focus on our learning curve.

This makes quite a difference when it comes to the question of whether to use violence in direct actions. Organizers use the evidence produced by social scientists showing that nonviolent action is much more practical and effective than violence, even for protection. The resulting discipline frustrates our opponents, who are still sending provocateurs into the movement to try to instigate violence and make it possible to shut us down.

Training also helps us build solidarity more quickly. Prior to the 2020s some activists were unwittingly helping out the elites divide-and-rule strategy by activists using the calling out tactic to respond to oppression dynamics they found in the movement. Resorting to shame-and-blame generated a toxic activist culture in some movements and a sense of scarcity that meant any oppressed group that wasnt in the limelight at a particular moment was somehow being left out.

However, training organizations like Momentum, Wildfire, and Training for Change grow rapidly to meet the movements need to drop old divisive habits.

Activists shift from one-off protests to sustained campaigns. In nonviolent direct action campaigns organizers use a series of escalating actions directed toward deciders who can yield our demand. With campaign strategy activists move beyond protests really just the expression of their opinion to the sustained series of actions that gains actual wins.

This shift is influenced by the popularity of electoral campaigns by Bernie Sanders and other outliers. Activists watching Sanders 2015 espousal of Medicare for All grow into a major policy proposal that occupied center stage in 2019 learned how much it matters to focus on a demand in a sustained way over time.

Even though the mass media still call the campaigners dramatic actions protests, most organizers move on to the advanced technology of direct action campaigns. The wins support morale and build the spirit of unity. The community that activists experience over time by learning how to struggle together proves an excellent antidote to despair.

In addition to re-discovering direct action campaigns, activists from various movements are learning from the civil rights struggle the movement power grid. Multiple local campaigns in the South networked with each other in the 1960s. When one of them needed help or seemed ready for a growth spurt, energy could flow into that one from elsewhere, in the form of organizers, money, name leaders.

To cite just two examples, that strength of the grid made it possible for Birmingham in 1964 and Selma in 1965 to shake the national power structure. Alabama, geographically far from Washington, D.C., twice provided the pivot to force national wins!

I see national movement leaders realizing that, instead of calling national marches at this or that place, they can become strategically organic by directing energy and mass to local campaign sites. To use military terms, movement leaders shift turns the entire nation into potential battlefields instead of relying on the tired destinations of New York City and Washington, D.C. That strategy shift accelerates our struggle.

In fact, back in 2016-17 grassroots activists anticipated the strategy shift when a mass influx showed up in South Dakota at the site of the Dakota Access Pipeline; it was the largest assembly of native Americans in decades, and the solidarity stimulated other pipeline fights around the nation.

Sharpening up strategy for struggle isnt enough

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Can now really be the best time to be alive? - Waging Nonviolence

In the World’s Eyes, the Indian State May Be Declining But Its Citizenry Is Rising – The Wire

Not long before his election to the Indian premiership in May 2014, Narendra Modi expressed confidence that his Hindutva face would be an asset when dealing with foreign affairs with other nations. In late 2019, with the wisdom of hindsight, this confidence now reads as delusion.

In recent days, as nationwide protests and demonstrations have railed against the National Register of Citizens and Citizenship (Amendment) Act, 2019, seasoned commentators on the domestic-international interplay have written of the risk that the current leaderships policies pose to Indias international status. They have pointed to the Modi governments unconcealed majoritarian agenda and divisive politics. They have also focused on Indias failing economy.

But the rot goes deeper. All three of Indias historically significant routes to high international status the acquisition of material capabilities, recognition by established powers and the cultivation of likeminded followerships have been eviscerated by Modis leadership.

A way out of Indias reputational impasse remains, however. It resides in the life breath of Indias democracy the countrys hundreds of millions of youth many of whom are rising up to claim back the nation.

In order to understand Indias simultaneous decline over the past five years and rise again over the past fortnight, it is necessary to examine Indias pathways to international status.

The most obvious route is rising material power. After five years of a Modi government, the prospects for economic growth, investment in Indias military-industrial complex and major change within the Indian armed forces look dim.

Also read: German Student Made to Leave India for Protesting Against CAA

Indias economic growth has now fallen for six consecutive quarters. The governments fiscal innovations have been unable to address the slow employment growth that has led to weak consumption demand. Self-reliance in defence remains a distant dream: SIPRI data shows that Indias arms imports have increased by 24% between 2008-12 and 2013-17, as compared to Chinas, which fell by 19% during the same period. No major Make in India contract has come to fruition. Where military modernisation is concerned, the governments decision to appoint aChief of Defence Staff a move designed to bring coherence a reform to Indias defence policy is being eyed skeptically as yet more symbolism over substance.

Rising material power, however, has historically not been the most important to Indias global stature.

The second pathway to high international status is social. It centres on recognition from existing major powers. Ascendancy via this route, as Michelle Murray has argued in her recent book, The Struggle for Recognition in International Relations, depends on whether incumbent powers view an aspiring major power as compatible with the international order.

Demonstrators carry posters during a protest against a new citizenship law, outside the Jamia Millia Islamia University in New Delhi, India, December 21, 2019. Photo: Reuters/Anushree Fadnavis

There is a reason why India has, until recently, been lauded by the North Atlantic powers as the worlds largest democracy and celebrated as a vibrant and largely open economy. There is also a reason why Indias embrace of the rhetoric of a Free and Open Indo-Pacific has met with enthusiasm in Washington, Brussels, Paris and London, as well as in Tokyo and Canberra. Through a commitment to liberal values at home and abroad, India has convincingly spoken the post-Cold War language of recognition, signalling its relevance to the management of the existing international order. The willingness to embrace this script has formed the core of Indias value added compared to China.

Under the Modi leadership, however, Indias democratic credentials now face their greatest challenge since the Emergency. The systematic erosion of Indian democracy over the past five years runs wide and deep, but since August of this year, the abrogation of Article 370, the potent linkage of the NRC with the CAA, and the brutal police crackdown on student protesters have made toxic headlines in the same capitals that have celebrated Indias apparently liberal rise.

Of course, Indias engagement with the liberal international order has always been guarded, and on its own terms. However, the turning away from a free and open domestic political system under Modi has weakened Indias freedom to engage selectively. Decisions like the governments withdrawal from the Regional Comprehensive Economic Partnership, which really may be in the interest of the nation, can only be humoured abroad if much else appears congruent with Indias liberal international image.

Also read: These Are the 25 People Killed During Anti-Citizenship Amendment Act Protests

The third pathway to high international status is also social. It is the route that Rajesh Basrur and I examined in our book Rising India: Status and Power. There, we traced the counter-hegemonic pathway that India pursued in the early decades of independence. It was a pathway that shunned international power and domination in favour of the cultivation of a followership of likeminded states, based on trust and mutual confidence. It was a route which lent India surprising levels of international status when it was neither materially strong nor recognised by the established powers.

Counter-hegemony has served a number of social purposes. It has differentiated India from the dominant, neo-imperial powers of the post-WWII order. It has denied the possibility of full collaboration with those powers even in the face of Indias more recent recognition seeking. More recently, it has sought to differentiate Indian engagement in Asia, Africa and Latin America from Chinese assertiveness.

It is this third pathway that the current government has actively sought to destroy, until recently mostly in rhetoric. Modis 2016 alleged boycott of the Non-aligned Summit played well (or was well played) in the Indian media, for example, implying Indias graduation from a group of lesser powers. Yet despite efforts to exorcise Nehruvianism from domestic-focused foreign policy discourse, Indias outwardly-trained foreign policy practice has retained international solidarity with weaker nations as an essential resource. The governments 2015 goodwill tour of the Indian Ocean, for example, bannered under the catchphrase Security and Growth for All in the Region, rests on an unmistakably Nehruvian benign, egalitarian and inclusive form of leadership.

The central hallmark of this leadership has always been the invocation of a shared experience of oppression and a will to rise up against inhumane treatment, narrow self-interest and the structural violence of social, racial and religious hierarchies. Now that the Indian government has become the oppressor at home, whom can it inspire abroad? Which follower state could have confidence and trust in the regional or global leadership of an oppressive regime?

Also read: Why the CAA Is More Lethal Than a Projected NRC

It is here that the intervention of the Indian citizenry matters most in the eyes of the outside world. Certainly, the peoples defence of democracy reads well through the lens of the established powers quavering faith in the future of liberal democracy. But for those nations and peoples who still struggle in positions of weakness in the global hierarchy, the images of a rising citizenry restore a shared sense of fraternity and sisterhood. India, that model nation of solidarity with the downtrodden and that clear voice of the oppressed may have disappeared from the seat of government. But it is alive and well on the streets of Indias metropoles, leading courageously from below.

Modis Hindutva face has been rejected by Indias citizen defenders like an organ after a failed transplant. The mobilisation of recent days suggests an immune system whose core vitality is intact. Those protesting have turned the governments idea of a foreign body on its head, peeling Modis face away from the nation.

In late 2019, India may have declined on the world stage, but its citizenry is rising.

Kate Sullivan de Estrada is Associate Professor in the International Relations of South Asia, University of Oxford and author, with Rajesh Basrur, of Rising India: Status and Power (2017).

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In the World's Eyes, the Indian State May Be Declining But Its Citizenry Is Rising - The Wire

Communal politics and reactions – The Malaysian Insight

THERE was an interesting article by DAP rep Satees Muniandy advising Prime Minister Dr Mahathir Mohamad on foreign policy.

The article was on Dr Mahathirs criticism of the Indian government over the Citizenship (Amendment) Act 2019, which is seen as discriminatory since it accepts Hindus, Sikhs, Buddhists, Jains, Parsis and Christians, and leaves out Muslims.

It is surprising that Muniandy, who comes from a secular party, does not question why religious identification is important for oppressed groups, when oppression and violence are a universal phenomenon.

As for Dr Mahathir, dancing to the tune of the Muslim audience at home, he was wrong to make a citizenship comparison in this country with regard to the Chinese and Indians, when the Indian law is not about the citizenship of local Muslims, who have been in India for generations and have their own unique history.

If he is authentically opposed to the law and its discriminatory nature, he should have question why Tamils from Sri Lanka are also excluded. It is a well-known fact that the BJP government has always been against Tamil nationalism, and this could be the reason it rejects the inclusion of Tamil refugees.

It is ironic that certain leaders in DAP, while opposed to ethno-religious politics in Malaysia, are quick to support the Indian government when the mainstream BJP politicians are similar to Umno and PAS in the way they approach politics.

While Dr Mahathir tried to trigger the Muslim world with his communal vision and politics, it is sad that certain DAP leaders were quick to respond without having done a thorough analysis of the Indian law and its discriminatory nature that is very much rooted in Hindu nationalism or the Hindutva ideology, which tends to create a dichotomy between different religious groups. This is the reason southern India, with states like Tamil Nadu and Kerala, vehemently opposes the law, citing its violation of Indias secular constitution.

With the rise across the globe of populism and nationalism that have taken on ethnic and religious tones, it is vital to comprehend the underlying ideology of parties with ethno-religious rhetoric, as well as the policies they come up with that cater to such thinking.

For example, US President Donald Trump came to power by stirring up anti-immigrant sentiments. This was done in the context of white Americans facing unemployment for years and a widening gap between the super-rich and poor.

The Trump administration set in place a policy restricting migrants from certain Muslim countries, as well as Mexico. The policy has a clear demarcation between Americans and migrants, even though the nation itself was built by migrants and has a strong secular constitution.

In a different setting, Indias BJP government has a similar ideology, where it tends to divide people between the majority and minorities, based on ethnicity or religion. The citizenship lawis testimony to the underlying Hindutva ideology, which has similar characteristics to right-wing movements around the world. In Malaysia, it includes the likes of PAS, Umno and Bersatu.

What makes it interesting and puzzling is that when ones perception of a given issue has a communal nature,what comes out in the discourse is also communal, but disguised as human rights or the purported desire to maintain good relations with a bigger country. December 25, 2019.

* Ronald Benjamin is secretary of the Association for Community and Dialogue.

* This is the opinion of the writer or publication and does not necessarily represent the views of The Malaysian Insight.

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Communal politics and reactions - The Malaysian Insight

26 of the Best LGBTQ Novels We Discovered This Year – Advocate.com

A Peoples History of Heavenby Mathangi Subramanian is the story of a group of women outsiders who band together and create their own safe haven, the city of Heaven. The women come from different backgrounds and experiences but share a fierce desire to protect and support one another. Among them, there is a transgender Christian convert, a pre-teen graffiti artist, a blind girl born to an orphan, and the queer daughter of a hijabi union leader. Subramanian was inspired to write the novel after spending time studying Indias public education centers, oraganwadis, when she realized their power they were the only public spaces were poor women of all ages, castes, and faiths could gather in public. (Algonquin Books) Desire Guerrero

Life of David Hockneyby Catherine Cusset isa compellingexposon thelife of one of the mostrevered (andfinancially successful) living artists of our time.Part biography,part novel,Cussetboldlyweaves fiction and factto paint a colorful portrait of thegayartist.FromHockneyssmall-townchildhood in 1930s and40sEngland, to the stories behind some of his most iconic works,to his heartbreak atliving through the initial AIDS epidemic,the book leaves nostone unturned.Though much ofthe events and details areembellished orinventedcompletely, Cusset alsorevealsmuch of Hockneys real life,learned through her extensiveresearch, includinga personal meeting with the artist himself. (Other Press) DG

Stray Cityby ChelseyJohnsonis a refreshingly modernandwittynovelthat favors reality over romanceand sentimentality.Andrea Morales is a 23-year-oldartistwhodesperatelycravesfreedom from herMidwestern Catholicroots, especially once she realizes shes intogirls.Whenshedecides toleaveher hometown, comes out of the closet,and iswelcomedwith open armsinto thetight-knit and supportiveunderground lesbian communityof Portland, Or., it seems all of Andreastroubles are over or have they just begun?When a drunken night after abadbreakup leadsto a secret affair with (gasp!) a man,Andreais forced todeal withtheharsh realitiesand consequencesthat follow.Could this situation cause her tosacrifice the new lifeof community and freedomshes worked so hard tobuild?(Custom House) DG

Holy Landsby Amanda Sthers ischarmingly unique talethat follows the trials and tribulations of aquirkyJewish-American familyover a period of several months.After a sudden epiphany,an agingHarry Rosenmercksuddenly leaves his cardiology practice in New York tobecome a pig farmer in Israel. AsHarrysex-wife Monique struggles with a seriousillness, the couplesadult children struggle with their personal lives.Their sonDavid, a successful playwright,seeks to mend his relationship with his father(which has been rocking sinceDavidcameout)while daughter Anabelle nurses a broken heart in Paris.Written in a wryandwhimsical Wes Anderson-esque tone,Holy Landsis the perfectbook to curl up next to the firewiththis winterseason.(Bloomsbury Publishing) DG

Last Night in Nuukby Niviaq Korneliussen gives us, perhaps for the first time, a raw and intimate look into what life is really like in Greenland especially for young queers. Filled with authentically fleshed-out LGBTQ characters, this brilliant debut novel delves into their daily realities and touches on some of the countrys biggest taboos: rampant alcoholism, isolation and depression, and the enduring effects of colonialism (Greenland has been a territory of Denmark since 1814). Whether through Inuk, a young man having an affair with a powerful married man, or Fia, his sister, whos gone off the sausage (given up men), Korneliussen paints an honest and vivid picture of their lives. She also keeps the tone fresh, bold, and honest, never relying on sentimental tropes (i.e., dog sleds and Northern Lights) typically used when describing this part of the globe. A bestseller in both Greenland and Denmark, this new English edition marks the sixth languageLast Night in Nuukhas been published in. (Grove Atlantic) DG

Why do Birdsby Rob Hoerburger takes us back in the glittery neon world of the early 1980s pop music scene. Set in New York City in 1982, the novel follows several queer or gender-nonconforming characters in their plights to find love, success, and reclaim some of the innocence theyve lost. Theres the former pop superstar who now finds herself growing older, largely forgotten by the world, and struggling with a deadly illness. Then we follow a younger woman and occasional D.J. who is the survivor of a horrific childhood accident, and an undercover gay cop trying to reconnect with a musical past. As their stories unfold and their paths begin to intersect, we see the common themes emerge that unite them but also threaten to destroy them. (71 Songs) DG

In West Millsby DeShawn Charles Winslow, set in Southern Black community in 1941, follows a young, strong, and defiant woman, Azalea Knot Centre, whos not about to let anyone or anything control. Freedom is what she values above alland doesnt care much about her reputation about town. What Knot does like is cheap moonshine, nineteenth-century literature and sex. However, soon the consequences of her free-wheeling lifestyle begin to come forth, as Knot finds herself pregnant, broke, and ostracized from her family and local society. Feeling lost and alone, she turns to her friend and neighbor, Otis Lee Loving, in search of some sense of family and home. After Otiss recent failure to save his troubled sister living a dangerous lifestyle in the up north, the lifelong fixer is all too happy to try and help Knot and redeem his sense of self-worth. It soon becomes clear that his penchant for focusing others problems is really a subconscious effort to avoid dealing with the dep secrets and issues within his own family. Peppered with lively and nuance queer Black gay characters, including Knots best friend Valley,In West Millsis a magical, moving story about family, friendship, and the liberating power of love. (Bloomsbury Publishing) DG

The Travelersby Regina Porter, named one of the best books of the year byEsquiremagazine, follows the story of James Samuel Vincent, an affluent Manhattan attorney who avoids ever mentioning his modest Irish American background, though in many ways still models much of his fathers roving ways. Jamess already strained relationship with his son Rufus is further complicated when Rufus marries Claudia, whose mother is Agnes Miller Christie a beautiful African-American woman who survives a chance encounter on a Georgia road that leads her to a new life in the Bronx. Meanwhile, Agness husband Eddie, on duty on an aircraft carrier in Vietnam, grapples with the escalating racial tensions on the ship and counts the days until he can see his beloved wife again. Filled with authentic, unique, and unforgettable characterslike the unapologetic black lesbian who finds her groove in 1970s Berlin, a moving man stranded during a Thanksgiving storm, and a Coney Island waitress pining for a too-good-to-be true Prince CharmingThe Travelersis a fascinating exploration of what it means to be American today.(Hogarth Publishing) DG

InEverything Grows: A Novelby Aimee Herman, its1993 when 15-year-old Eleanor (El) is abruptly confronted with the news that her bully has died by suicide. Her mother recently attempted to end her life in a similar fashion, and when El is assigned to write a letter to a deceased person, El chooses to write to James. What follows is an emotional yet ultimately uplifting journey of self-discovery, acceptance of others, and learning that life is better than the alternative. El loses friends, gains new ones, rebuilds relationships within her family, and learns to leanupon a system of support that is accepting of her burgeoning queer identity. (Three Room Press)DP

Northern Lightsby Raymond Strom follows Shane Stephenson who returns to his hometown in 1997 in search of the mother who abandoned him in his adolescence. His long blonde hair and androgynous looks arenot well received by the locals.His father has recently died and a disapproving uncle kicked Shane out of his home years ago, and the townspeople seem as closed-minded as his uncle was. There is also an undercurrent of white supremacism that runs through the small Minnesota town. Threatened by a particularly violent and bigoted contingent that doesnt take well to outsiders, Shane eventually finds comfort with a group of other disaffected youth who find escape and solace in the abuse of drugs.Northern Lightsis at its heart a story of a son in search of lost family but also on a quest for identity and acceptance. (Simon & Schuster)Donald Padgett

Overthrowby renowned critic and author Caleb Crain follows idealistic and optimistic young New Yorkers hoping to change the world in the face of government oppression. Grad student Matthew and skateboarding poet Leif are both involved in the Occupy movement but seem to have little in common. But as their attraction intensifies, Matthew finds himself shunning his studies to spend more time with a magnetic group of young protestors. The group runs afoul of the law when they hack a questionable government contractor and Matthew is forced to choose between loyalty and self-preservation. Crains previous writing includes the novelNecessary Errorsand works forThe New Yorker,Harpers, andThe Atlantic. (Penguin Random House)DP

FeastDayof the Cannibalsby Norman Lock isthe sixth stand-alonebook in The American Novels series,a unique blend where historic figures are given new (fictional) lives yet their re-envisioned stories shed light on the formation of the American mind and the fabric of our society. InFeast Day of the Cannibals, Shelby Ross is a merchant ruined by the economic crash of 1873. He is hired as an appraiser at the New York City Customs House by Herman Melville, the embittered author of the American classicMoby Dick, and there Ross is accused of having an inappropriate relationship with another young man. Along the way, the reader is introduced to Ulysses S. Grant, Samuel Clemens, Thomas Edison, and Brooklyn Bridge engineer, Washington Roebling. (Bellevue Literary Press)DP

The Prisonertranslated by Carol Clark is the first completely new translation of Marcel Prousts masterpiece since the 1920s and it brings out the originals comical and lucid prose. Proust effectively wrote sprawling novels with autobiographical elements, andThe Prisoneris his magnum opus. Notoriously agoraphobic and neurasthenic, Proust died before the novel was published. The story follows orphan Albertine with whom Marcel had fallen in love at the close ofSodom and Gomorrah, the fourth volume in the In Search of Lost Timeseries. Albertine has moved in with Marcels familysParis apartment, where there is a seemingly endless flow of money and judgmental servants. Marcel grows increasingly concerned with Albertines relationships with other women and becomes more desperate and irrational in his attempts to control her life and eventually confines her to their apartment.The Prisoneris at once a tragedy of possessive love and a comedy of human folly. Clarks translation provides a new and refreshing read of a timelessclassic. (Penguin Random House) DP

By Carolina De Roberts, award-winning author (The Invisible Mountain),Cantorasis the story of five women who found a refuge in an isolated South American beach city during a time of political persecution. Uruguay in the late 1970s was a dangerous place for political dissidents and those who did not conform. The military dictatorship outlawed everything from opposing opinions to groups of more than five in a familys home. Same-sex relationships could be cause for imprisonment or death.Cantorasbrings together five women from different strata of society with wildly different personalities who share a desire to escape the heteronormative strictures of society. Over the next 35 years on the beaches of Cabo Polonio, they escape the harshness of their daily lives and discover the beauty and their shared love for life and each other. (Knopf Doubleday) DP

The Editorby Steven Rowley (bestselling author ofLily and the Octopus),follows struggling writer James Smale, whosenew publisher just happens to be themost famous woman in the world,Jacqueline Kennedy Onassis, the former first lady and American royalty personified. She is impressed with the young novelists style and candid exposition of his own deeply dysfunctional family. But Smale finds the pressure of an unraveling family and the relationship with his partner preventing him from completing his manuscript. He is saved by his unlikely friendship with Mrs. Onassis, who deftly pushes and prods the impressionable and fragile young author to finish his work. In the poignant and funny novel, Smale learns toconfront the dark secrets of his relationship with his mother and uncovers Mrs. Onassiss true motives. (G. P. Putnams Sons) DP

On Swift Horses:A Novelby Shannon Pufahl is set in the developingWest of post-World War II America. Muriels mother died shortly after she turned 19, leaving her a house in Kansas and a huge hole in her heart. Despite some reservations, she marries her suitor Lee but it is his gay brother Julius with whom she bonds most. They move to San Diego and plan to live together, but soon the restless Julius is off to Las Vegas where he falls in love with a card cheat named Henry. Muriel gets a job as a waitress where she meets a series of gamblers from the local track. She starts joining them at the track and winning big, hiding her earnings from her husband. Henry eventually gets caught and run out of town. Lovestruck Julius follows and finds himself south of the border in Tijuana. Everyone has a story and a mystery inSwift Horses, and they all are in search of something. The question is whether they will find what they seek or will it tear them apart. (Riverhead Books) DP

Wandererby Sarah Lon, originally published in France to critical acclaim when the author was 21, is the poetic tale of music, love, lust, and dark secrets. Music teacher Hermin was happily living an isolated life near Frances Bourbonnais Mountains when he meets up with an unexpected visitor from his past. Hermins former student Lenny, now a renowned pianist, suddenly reappears after vanishing without a word a decade before. As the story shifts back and forth between past and present, details of an intense relationship between the two men unfold. Now the men are forced to confront the ghosts of the past as well as the growing sexual tension. Discover why young talent Lon was the only author personally invited by French President Emmanuel Macron to the 2017 Frankfurt Book Fair in this new English version ofWanderertranslated by John Cullen. (Other Press) DG

The Lion Tamer Who Lostby Louise Beech follows two young men whose lives intertwine repeatedly over the years. After a chance meeting at a library, troubled college student Ben and aspiring writer Andrew begin an intense relationship. Ben has a dream of traveling to Africa to volunteer at a lion reserve, meanwhile, a childhood wish of Andrews comes true though his feelings may now have changed. Eventually, dark secrets and the prejudices of others conspire to tear the couple apart as the storys gripping conclusion unfolds. (Orenda Books) DG

The Dollmakerby Nina Allen is a beautifully strange tale of two lonely souls brought together by a shared passion and a desire to break free from the circumstances that imprison them. Andrew Garvie, a master dollmaker of the traditional antique style, had long ago accepted a life of solitude due, in part, to his diminutive size, until he decides on a whim to answer a personal ad in one of the collectors magazines. Bramber Winters, a sheltered woman living in an institution with a tragic past, is the author of the ad. Through their letters to each other, along with wonderfully creepy, fairytale-like lore involving dolls coming to life, Allen creates a vividly real fantasy world somewhere between the universes of Tim Burton and Anne Rice. As Andrew sets out with a plan to rescue Bramber, the story gains momentum and will have you turning pages as the exciting climax unfolds. (Other Press) DG

The Parting Glassby Gina Marie Guadagnino is the steamy and scandalous Victorian-era love triangle youve been craving. Set in 1837 New York, the story centers on Maire (whose real name is Mary Ballard, altered to hide her Irish identity) and her brother Seanin. The siblings both share a devotion to the same woman, beautiful young heiress, Charlotte Walden, for whom Maire works as a maid. Though her feelings for Charlotte have deepened beyond a working relationship, Maire must regularly hide her heartbreak as she secretly delivers Seanin to her ladys bedchamber every Thursday night and then eases her heartache by slipping into a seedy underground world that exists around Washington Square. There she meets strong and industrious sex worker Liddie Lawrence helps distract Maire from her emotional suffering with lust and friendship. As Seanin struggles to navigate the stifling lines of class and nationality, the two women struggle to keep their double lives secret. However, Maire soon realizes that Charlotte may have some secrets so dark that not even she can save her. (Atria Books) DG

Dont Whisper Too MuchandPortrait of a Young Artiste from Bona Mbellaby Frieda Ekotto is the first work of fiction by the African scholar, professor, and author (What Color is Black? Race and Sex Across the French Atlantic).The book contains three separate narratives that present beautiful, positive love stories between African women. Through examining the romantic lives of queer African women, Ekotto is able to then touch on the larger issues that affect them. She comments on what its like living in a post-colonial Africa, and questions from whose perspective is history being recorded.In Dont Whisper Too Much, wetravel back in time to follow young village girl Ada, on a quest to write her own story, her own way.Bona Mbellamoves us back to the present, focusing on the life of a young woman living in poverty in a rough neighborhood in a bustling African city. Finally inPan, the many themes fromDont Whisper MuchandBona Mbellaare brought together while exploring the emotional and sexual connections between these women. Even in the face of suffering and humiliation, they are able to discover their own personal power and ability to transform their lives. This new paperback edition has been beautifully translated into English by Corine Tachtiris. (Rutgers University Press) DG

When Katie Met Cassidyby Camille Perri, acclaimed author ofThe Assistants, comes the story of two women whose lives suddenly go topsy-turvy when unexpected chemistry suddenly develops between them. Katie Daniels, a 28-year-old Kentucky transplant with traditional values, has just been dumped by her fianc when she meets the savvy, sexy, and confidant New Yorker Cassidy Price, chicly dressed in a mans suit. At first, neither knows how to respond to the spark between them but soon their undeniable chemistry and mutual attraction forces them to re-evaluate all their previous notions of sex, love, and lust. At its heart,When Katie Met Cassidyis a fun, heartfelt, and hilarious modern lesbian romance about the complications of gender, sexuality, and the importance of figuring out your true self in order to find the happiness you want. (G.P. Putnam's Sons) DG

Cleannessby Garth Greenwell is the followup novel to his wildly passionateWhat Belongs to Us. In the original, an American teacher in Bulgaria becomes romantically involved with a hustler he picked up in a Sofia public bathroom. InCleanness, the author expands the teachers story to include a much broader and more diverse range of relationships: lovers and friends, teacher and student, past and present. There are new locations, from a writers residency on the Baltic Sea to small towns in rural Italy and Bulgaria. The teachers romance with a closeted student brings not just physical pleasure but also transforms his understanding of himself and the world around him. Greenwell has written a collection of narratives that stand-alone but also coalesce to reveal a sweeping narrative and character arc. As always, his work contains detailed accounts of explicit sex that are as much titillating as aesthetically pleasing and metaphysically revealing. (Macmillan Publishers) DP

Courting Mr. Lincolnby Louis Bayard is a historical fiction about the early life and loves of Abraham Lincoln. Grounded in fact but brought to life with a flourishing vision of what might have been, the novel is an intimate evocation of the love between the brilliant yet melancholic future President and two of the most important figures in his early life. Mary Todd is the temperamental yet politically wise daughter of slave-owning Southern aristocrats. Joshua Speed is Lincolns charming confidante with whom hes rumored to have a deeper romantic relationship. The story is told in alternating chapters from the points of view of both Todd and Speed. This Todd is educated, opinionated, astute, self-possessed debutante with a firecracker personality. She was fiercely anti-slavery in a family of slave owners, and her relationship with Lincoln proved to be instrumental to his later successes. Speed was a more mysterious figure, an extremely close friend at a time when male friendships were often more personal and philosophically intimate than those with their wives. With a style and wit worthy of Austen, Bayard has plotted a complicated story of romance and intimacy. (Algonquin Books) DP

A Transcontinental Affair: A Novelby Jodi Daynard is a story of forbidden love and exploration between two women set against the backdrop of a transcontinental rail journey from Boston to San Francisco following the Civil War. Louisa is a southern bell and preachers daughter fleeing Virginia after the devastation of the Confederacys disastrous war of slavery and secession. She takes a job as governess to a cruel family as they journey from Boston to California. The view from her window is the only thing that gives her hope and makes her feel alive. Hattie is the brash, daring, and enigmatic daughter of a wealthy Beacon Hill family and daughter of a famous Congressman. She seizes the chance to travel on her own, even knowing that her new fianc awaits her at the end of the line. The pair meets when Louisa finds Hattie drunk and asleep on a trunk in one of the train cars. The two girls couldnt be more dissimilar at first glance but are drawn together by a force that neither fathomed possible. Their romance parallels their rail journey, filled with twists, turns, and unexpected stops and starts. Their shared journey opens their eyes to not just their own desires, but also the realities of oppression that exist all around them. Inspired by true events,A Transcontinental Affairis a remarkable story of love, adventure, and self-discovery, a powerful and eye-opening novel that crosses genres as it crosses the continent. (Lake Union) DP

Find Meis the follow-up to Andr Acimans 2007 bestsellerCall Me by Your Name(adapted into the 2017 Oscar-winning film).Find Merevisits Elio, Oliver, and Samuel 15 years after their eventful summer. The brilliant Elio is now a classical pianist moving to Paris, where new romance awaits. Samuel is changed by a chance meeting on a train. And Oliver is still in America, with a wife and kids, but dreaming of Paris. Could a visit lead to another life-changing encounter?Call Mecaptured the emotional grip of falling in love and the pain of having it ripped away.Find Meis a worthy follow-up showing the consequences of their choices and asking if it is ever too late to find love. (Farrar, Straus and Giroux) DP

The Last to Let Go by Amber Smith is the authors second novel focusing on the lasting impacts of family abuse. Life was finally looking up for teen Brooke Winters, who was making plans to change schools and leave her hometown and troubled family and past behind. That is, until she receives the news that her mother has killed their abusive father. Now on her own, Brooke struggles to separate herself from her violent and dysfunctional family, though her own abusive outbursts begin to threaten her relationship with her new girlfriend. Now Brooke must find the strength to try to break the cycle and assume her true place in the world and learn to let go. (Simon & Schuster) DG

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26 of the Best LGBTQ Novels We Discovered This Year - Advocate.com

Waging social-justice war on the taxpayers’ dime – New York Post

Homelessness in Seattle has reached a crisis point. Despite some $1 billion in public and private spending, more people live on the streets than ever before. But rather than focus on the causes addiction, mental illness and social breakdown progressives in local government have waged war against abstract forces of oppression.

Last week, Seattle homeless advocates hosted their annual conference under the theme of Decolonizing Our Collective Work. According to the organizers, to reduce homelessness, government should prioritize unpacking the current structures of power and examine the legacies of structural racism in our systems to co-design a path towards liberation with black, indigenous, brown and other marginalized communities.

What does all that mean?

The director of King Countys homelessness program, Kira Zylstra, used taxpayer funds to hire a transgender stripper to perform during the conference. According to The Seattle Times, the stripper, Beyonc Black St. James, danced topless in a sheer bodysuit, gave lap dances and kissed attendees. The audience representatives from the regions taxpayer-funded nonprofits and government agencies clapped, cheered and handed St. James dollar bills.

The episode illustrates a growing trend in Seattle: Municipal employees increasingly see their work as part of a broader agenda of radical social change. Over the past five years, Seattle has rapidly added personnel under the auspices of diversity, equity and inclusion.

Take Christopher Peguero, manager of the equity program at Seattle City Light. Peguero views his role as much more than providing reliable electricity to utility customers. As he explained in a recent interview on the City of Seattle blog, public utilities can be instrumental in the fight against white supremacy. Race is most central to addressing institutional oppression since it is central to historical inequity in the United States, he says. I feel that an inclusive model is the only way that we will ever reach collective liberation from institutional oppression.

The Seattle Public Schools Ethnic-Studies Task Force has launched a new math curriculum based on the idea that the Western model of instruction has disenfranchised people and communities of color and legitimized systems that contribute to poverty and slave labor.

To fight this injustice, the task force argues, schools must transition from individualistic to collectivist thinking and implement a new math curriculum that will liberate people and communities of color. Tracy Castro-Gill, the districts ethnic-studies program manager, identifies as a teacher-activist and promotes the notion that math is a tool for oppression.

Identity politics has become the dominant cultural orthodoxy of the modern Left, and it replicates itself effectively through public bureaucracy. Transgender striptease cant reduce homelessness. Racially conscious public utilities cant combat white supremacy. Nor can a resistance and liberation curriculum boost math scores.

But the pay is good: Zylstra earns $123,000 annually at King County All Home, Peguero makes $104,000 at Seattle City Light and Castro-Gill earns $108,000 a year at Seattle Public Schools.

These state-funded activist-employees are embedded in government, protected by powerful public unions and supported by the broader political culture. After the trans-stripper episode, Zylstra was placed on paid leave, but not fired; She resigned this week.

Castro-Gill, the agitator behind the math-is-racist curriculum, won recognition as the 20182019 Teacher of the Year. And Peguero, despite a stream of racially inflammatory statements on his social-media feed, continues to serve at City Light.

If Seattle progressives were truly to lay bare the current structures of power, they would only find themselves. They have controlled Seattle for a generation, yet they pretend to be outsiders fighting forces of institutional oppression and structural racism. City government employs more than 10,000 workers, all subject to rigorous diversity training and politically correct thinking. Despite the occasional p.r. fiasco, the progressive grip on Seattles political culture shows no sign of loosening.

Christopher Rufo is a contributing editor of City Journal, from which this column was adapted. Twitter: @RealChrisRufo

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Waging social-justice war on the taxpayers' dime - New York Post

Ukrainian government is trying to silence those who criticize its policy, – MEP from Germany – 112 International

The Ukrainian government is trying to silence those media that criticize its policies. Dr. Maximilian Kra, the MEP from Germany, (Alternative for Germany party) said this during a round table in Strasbourg regarding media freedom in Ukraine.

"When I look at a situation, then its not convincing and not pleasing that you have free information on the press on TV, crucial for every society. In a democracy people have the right to get information for free and to get information from different viewpoints. History testifies: every time they tried to shut their mouths to certain media, this always led to the establishment of a dictatorship and big problems in society. The government has to accept that there are media that is critical towards its own politics and that is the basis of any democratic and free society. So, when I read what is happening in Ukraine now, and I read it not just from the information I got from 112, it is openly discussed, you can read it everywhere on the internet, all these incidents are very well documented. And we have to conclude that something is wrong. Obviously, the government is fighting for its own policy not by convincing people, but also by silencing those who have other opinions and have other ideas," he said.

Kra emphasized that in this way, instead of persuasion, there is a ban on criticism, and this is incompatible with European principles.

And I think that we cant be silent to that. Ukraine is on its way to the future, which is not completely clear what it looks like but it is but it is obvious that the Ukraine has a bridge between Western Europe and Russia, looks for more connection to the European Union. That includes that it has to accept te rules of law and the freedom of speech, it has to accept that TV channels have the right to broadcast freely without any government interference. It is also a question of Western European double standards that we look very precisely on what is happening in Russia and other countries, but we are too silent on what is going on in Kyiv, Ukraine. It is important that we bring those issues into public debate," the MEP said.

Kra emphasized that it is not enough if the government proclaims itself pro-Western to be forgiven by the oppression of freedom of speech and other oppression of democracy.

Even if the government claims that it is pro-Western, we should not evaluate it by its statements, but by its devotion to European values. Despite the fact that the authorities in Ukraine do with respect to freedom of speech, I have great doubts about the pro-Western nature of this government. If they want the EU to be open to Ukraine, then the Ukrainian authorities cannot behave in this way, they must ensure the conditions under which all journalists, newspapers, television channels should have the right to freely convey their point of view and assess events . It in Ukraine If we can help it, if this question is important for the whole Ukrainian society, I would be happy to join this believe that we should be doing in the European Parliament," the MEP added.

As we reported, the National Council on Television and Radio Broadcasting revoked digital broadcasting licenses from 112 Ukraine TV Channel

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Ukrainian government is trying to silence those who criticize its policy, - MEP from Germany - 112 International

No Oppression against Women Initiative calls for ‘social peace’ in Sudan – Radio Dabanga

The No Oppression against Women Initiative has repeated its call on Sudans Sovereign Council to include women in the peace process, especially displaced women and war victims.

Women are the pillars of social peace and peaceful coexistence, Ihsan Fagiri, Coordinator of the Initiative, said in a speech on Tuesday, during the Initiative's celebrations of the anniversary of the December Revolution and the international campaign of 16 Days of Activism Against Gender-Based Violence.

For women, the concept of peace goes beyond signing agreements. For them, it also means social peace, and health and education, she said. And the signing of international agreements that protect women's rights.

The woman activist appealed to the democratic regimes in the West to fund projects to fight poverty and wars, in order to prevent young people from risking their lives to cross the Mediterranean Sea.

She also urged the Sudanese government to include single mothers, often working as food and tea vendors at markets and on the streets, in the social and health security systems.

Khartoum should ratify the UN Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW) and the Maputo Protocol governing the rights of women in Africa, harmonise the Sudanese laws with international agreements, and repeal all laws that consider women as inferior to men.

Fagiri further stressed that all perpetrators of women repression should be brought to justice.

On Monday, the No Oppression against Women Initiative organised a rally in cooperation with the UN Womens Organisation, honouring Fatima Ibrahim (1933-2017), women rights activist and socialist leader, and elected as first woman member of parliament of Sudan in 1965.

Radio Dabangas editorial independence means that we can continue to provide factual updates about politicaldevelopments to Sudanese and international actors, educate people about how to avoid outbreaks of infectious diseases, and provide a window to the world for those in all corners of Sudan.Support Radio Dabanga for as little as 2.50, the equivalent of a cup of coffee.

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No Oppression against Women Initiative calls for 'social peace' in Sudan - Radio Dabanga

Govt suppressing the voice of youth with its hollow dictatorship: Priyanka – Business Standard

Congress leader Priyanka Gandhi Vadra accused the Modi government on Sunday of being "cowardly" as it feared to hear the voice of people and was making its presence felt through "oppression" on students and journalists.

In a tweet late on Sunday night, she said Prime Minister Narendra Modi will have to listen to the voice of the youth sooner than later as his government was trying to suppress their voice and courage with its "hollow dictatorship".

"Students are being beaten by sneaking into universities of the country. At a time when the government should listen to the people, the BJP government that time is making its presence felt in the North East, Uttar Pradesh and Delhi through oppression on students and journalists. This government is cowardly," the Congress general secretary said, using the hashtag "Shame".

She said the government was afraid of the voice of the people and it was trying to suppress the youth, their courage and resolve with its hollow dictatorship.

"Modi ji do hear out that this is the Indian youth, it will not be suppressed and you will have to listen to their voice sooner than later," Priyanka Gandhi said.

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Govt suppressing the voice of youth with its hollow dictatorship: Priyanka - Business Standard

If Mohandas Gandhi were here today hed have led a `Quit Hindutva movement against the National Register – Economic Times

To overthrow the oppression of the British Raj, Mohandas Gandhi launched his `Quit India movement.

Had he been alive today he would have launched a `Quit Hindutva movement against the suppression of civil rights and liberties by a blatantly communal regime which, in effect, is seeking to create a Partition II by driving Muslims out of India through the patently discriminatory Citizenship Amendment Act (CAA) and the National Register of Citizens (NRC).

What form might such Quit Hindutva movement have taken? What could unite all those who are totally and unequivocally opposed to any attempt to divide this country on the basis of religion?

One possible scenario might involve all those who of whatever faith, Hindu, Sikh, Jain, Buddhist, Christian, and also self-professed atheists were to band together and in a demonstration of solidarity with their Muslim compatriots publicly declare themselves to belong to the Islamic faith.

Say if even ten per cent of the countrys total population of 1.2 billion were to do so.

Would this, or any government, be willing and able to expel millions of citizens who, taken together with Muslims, would constitute almost one quarter of the overall population?

No chance of such of movement, of course. For the simple reason that Mohandas Gandhi isnt here to inspire it, having been murdered by a Hindutva fanatic. His assassin must have been precient and had an inkling that the old man would be a formidable adversary of a future government hell bent on turning Hindustan into Hindutvastan.

DISCLAIMER : Views expressed above are the author's own.

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If Mohandas Gandhi were here today hed have led a `Quit Hindutva movement against the National Register - Economic Times

The Art That Defined San Francisco in 2019 – SF Weekly

A lot of people love to see San Francisco for its arts scene: the colorful murals seem to multiply spontaneously, the citys theater is as historical as it is thriving, and the food is undeniably some of the best in the nation.

But the citys art isnt just decoration. Frequently, its a statement of reclamation for marginalized communities or an institutional symbol teeming with controversy. San Franciscos art holds a symbiotic relationship with the city itself. It encapsulates how agonizing, wonderful, and resilient San Francisco can be while reshaping the culture itself.

After a tumultuous year, heres the art that defined San Francisco in 2019.

In a move that stunned the San Francisco art community, BiP, a popular anonymous graffiti artist, announced that he was shutting down BiP. I stayed up all night thinking and Ive decided Im just walking away from BiP, BiP posted on his Instagram. I just want to be a normal guy in SF and work behind the scenes.

What prompted such a drastic move? A few days prior, the San Francisco Chronicle published a profile of BiP and his latest mural, a controversial depiction of a frowning baby carrying a gun, a badge, and a bright pink toy camera. The mural was a direct critique of the SFPD and of police brutality. In the article, Chronicle reporter Ryan Kost published the floor number and address of BiPs temporary studio. While the floor number was taken down within hours of the articles online publication, BiP claimed the damage was done, implying that a security incident at his permanent studio the following night was linked to the article. The debacle continued after that, with both the Chronicle and BiP taking different positions on the entire matter.

While the Chronicle is a powerful newspaper, BiP also has a strong following of his own. Hes invited other big names in the arts to visit his mural (The Last Black Man in San Francisco director Joe Talbot, Museum of the African Diaspora executive director Monetta White, Hamilton star Julius Thomas) and his murals can be found all over the world France, Russia, Chile, Taiwan, etc

BiP, a major influence in San Franciscos street art scene, may be walking away from the spray paint, but he isnt gone yet. A few weeks following his initial announcement, BiP came back online once again with another surprising post: Pictures of a painted version of the Chronicles emailed request to edit his original Instagram post, and a caption declaring BiPs intent to return to the arts scene, this time as a cultural tv program producer in San Francisco. Its unclear what this entails, but whats obvious is that BiP intends to keep contributing to the citys contentious art scene.

In 2018, indigenous activists brought down a racist statue from 1894 celebrating colonialism: A priest and vaquero standing triumphantly above a Native American on the ground. In 2019, Barbara Mumby Huerta, an indigenous artist and a director at the San Francisco Arts Commission, led an initiative that reclaimed space for the Bay Areas indigenous community. The Continuous Thread, coinciding with the 50th anniversary of the Occupation of Alcatraz, consisted of an art exhibit, a fashion show, and more.

For some, this is the first time indigenous people have seen themselves on the side of buses, in posters, in a gallery setting, Mumby Huerta says. Portraits of indigenous leaders, artists, and community members were all over the city, courtesy of photographers Hulleah J. Tsinhnahjinnie, Britt Bradley, and Jean Melesaine.

Its an example of how government can take being the perpetrator of oppression, and they can acknowledge that and work with the community to address it and then shift it in a way thats positive, Mumby Huerta says. That to me is the intent. So it really is revolutionizing the way governments work with communities addressing systematic oppression in a creative way.

A Manilatown used to exist in San Francisco. It occupied five blocks of Kearny Street near Chinatown. But the Filipino enclave was wiped out when riot police evicted low-income Filipino tenants from the International Hotel. The building itself was demolished for a parking garage (which was never built).

About four decades later, the SOMA Pilipinas Cultural District is poised to change the South of Market as we know it. The ongoing initiative is trying to continue the legacy of Filipinos in SoMa through cultural events, a hopeful Filipino-owned business incubator, and aesthetic changes to the streets themselves.

Even though weve been in the South of Market for over a hundred years, theres not a lot of visibility, Raquel R. Recondiez, director of SOMA Pilipinas, says. In 2019, efforts to increase that visibility include a mural of Filipino neighborhood heroes on the Bayanihan Community Centers facade. Heroes from an Olympic athlete to various community activists were painted in bright purple, red, and blue. SOMA Pilipinas also re-launched the 1975 Liwanag Art Anthology, and plan on creating another issue for 2020.

SOMA Pilipinas is also hoping to gain a foothold in San Francisco by helping Filipino-owned businesses thrive. Republika SF, which just hit its $40,000 fundraising goal this year, is going to play a big part in that. Republika plans to transform a SFMTA-owned parking garage on Mission Street into a promising Filipino-owned business incubator and retail space.

These anti-displacement efforts havent gone unrecognized. SOMA Pilipinas and Undiscovered SF, a nonprofit intending to boost economic activity for the cultural district through night markets and other ventures, recently won the Revitalization Award from the 2019 American Institute of Architects San Francisco chapter.

Theres a lot more in the works for SOMA Pilipinas, and its clear that theyll be redefining the neighborhood as we know it for the sake of San Francisco itself.

To save the soul of the city, we really need to do more to protect the historical and thriving communities of the city, Recondiez says. Weve lost half of our population in SoMa, but were still here. And were not going anywhere.

Earlier this summer, a controversy over a mural at George Washington High School came to a breaking point, collapsing into a citywide debate that grew with national attention.

The mural, a 13-panel fresco entitled Life of George Washington, depicts black slaves shucking corn and a dead Native American lying face down.

Initially, the San Francisco school board unanimously voted to paint it down. While black and indigenous leaders celebrated the decision, a group of censorship activists fought to overturn it, arguing that painting over the mural would be like whitewashing history, and that the mural was an educational opportunity to understand George Washingtons role as a slave-owner.

But counterarguments pointed out that the mural was left mostly uncontextualized, acting as more of a conduit for internalizing negative stereotypes about black and indigenous people rather than a learning opportunity. Students said the mural was hurtful and harmful.

The school board undid its vote, and the future of the mural remains uncertain.

The Last Black Man in San Francisco took San Franciscos housing crisis and hostility towards its diminishing black population and projected it on the big screen. The movie was created by two childhood best friends: Joe Talbot directed and based the film on a true story by Jimmie Fails (who also acts in the movie as himself).

You dont get to hate it unless you love it, Fails says about San Francisco. So much of that ethos comes across in the visual language of the film, which floats between dreamy montages of Fails skating through the hills of the city and the dramatically-lit conflicts that sear through the film.

But while the movie received generally positive criticism, its reception was also revealing of the lack of diversity in national arts journalism. Justin Phillips, a food writer for the Chronicle, encapsulated the phenomenon in his column.

Few feelings in my life have ever been as discomforting as being the only black man in a movie theater filled with white people watching The Last Black Man in San Francisco, and then hating the film, Phillips wrote, arguing for more diverse perspectives in the field. Especially when the white people around me clearly had the opposite opinion.

And she knows youre not composting.

The teenage climate activist was recently awarded Time magazines 2019 Person of the Year. But in San Francisco, Thunberg has already been getting the star treatment. Street artist Nino Cobre (real name: Andrs Petreselli), in collaboration with environmental nonprofit One Atmosphere, painted a portrait of Thunberg right next to Union Square. At 60 feet tall, the mural looms over passersby, reminding them of our impending climate change doom if we dont act in time (which is right now).

The mural wasnt without its critics. Some pointed out that many of the same San Franciscans excited by the mural have inhibited housing development that would help mitigate the climate crisis Thunberg is spreading awareness of. Others raised concerns about the potential environmental impacts of the spray paint, which One Atmosphere quickly dismissed, saying that most of the paints were hand-rolled exterior acrylics, and the spray paint that was used had minimal carbon footprint.

But at the very least, it seemed like the city government liked it. The Board of Supervisors issued a proclamation on Dec. 10, signed by Supervisor Aaron Peskin, commending the mural.

San Francisco has long been at the forefront of the environmental movement, so we were not surprised when the mural of Greta was welcomed here, Paul Scott, the executive director of One Atmosphere, wrote in an emailed statement. We were struck and grateful, though, by the amount of attention the mural received in press across the United States and throughout the world.

On Feb. 26, 2015, 21 year-old Guatemalan immigrant Amilcar Perez Lopez was killed by plainclothes officers of the San Francisco Police Department. Perez Lopez was shot six times, but the officers involved Craig Tiffe and Eric Reboli were not charged for the murder.

The tragedy and subsequent controversy surrounding conflicting evidence and eyewitness reports sparked fervent protests in the Mission, both for Perez Lopez and against Americas long history of police brutality against black and Latinx people.

Perez Lopezs memory has survived in the form of Alto al Fuego en La Misn, the largest mural to be painted in the Latino Cultural Corridor in over a decade. It blooms with roses, calla lilies, and magnolias, and is vivid with purples, pinks, and blues.

This mural not only remembers the tragedy and trauma of these police killings, but also the hope and resilience of the community that refuses to forget them, Father Richard Smith, a Mission based vicar who held a vigil for Perez Lopez, said in a press statement. It represents the ongoing struggle to purge SFPD of its decades-long racism, brutality, and corruption.

Alto al Fuego en La Misn is on the corner of 24th and Capp Streets, and will be staying up indefinitely.

La Cocina has had a big year.

The kitchen incubator focuses on food businesses run by low-income immigrant women of color, trying to promote equity in a challenging marketplace that doesnt favor working-class communities. But La Cocina has been changing San Franciscos food scene for over a decade.

This past year, theyve brought businesses like Alicias Tamales to the new Chase Center, introduced Mama Lamees Palestenian dishes to the Emeryville Public Market, and published their first cookbook with Chronicle Books.

The cookbook, We Are La Cocina, is composed of over 75 recipes from over 40 La Cocina alumni. There are bold colors and photographs by Eric Wolfinger, along with profiles of the chefs featured.

The women who are represented in the book are the heart and soul and innovation of our region, Caleb Zigas, the executive director of La Cocina, says.

Prefacing every recipe is a small note by its chef little anecdotes about the food theyre sharing, connections with their hometowns, stories about landscapes they miss:

I started cooking for my entire family at the age of eight. Maf was one of my favorites. I loved how the vegetables came from our backyard. Nafy Flatley

Where we are from there was an ojo de agua, with big trees all around it. The smell of fresh corn. Dilsa Lugo

I said I would never make it when I was older. Now I make a shitload of macaroni and cheese. Fernay McPherson

Collectively, We Are La Cocina is a testament to how equity in food businesses can transform a community.

The book really takes a look at the impact of those entrepreneurs in our community, Zigas says. You can see the changing space in our regions the challenges theyve had to face and the legacies theyll leave.

Grace Li covers arts and culture for the SF Weekly. You can reach her at gli@sfweekly.com.

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The Art That Defined San Francisco in 2019 - SF Weekly

Arsenal star zil blasts Muslim world’s silence over Chinese oppression against Uighurs – Daily Sabah

Premier League club Arsenal's Turkish-origin midfielder Mesut zil on Friday accused Muslims of staying silent over China's oppression against minority Uighurs in Xinjiang.

On his social media accounts, the footballer wrote under the headline, "East Turkistan: Bleeding Wound of Islamic Ummah," calling Uighurs "warriors who resist persecution... Glorious believers who put up a fight alone against these who forcefully move people away from Islam."

"Qurans are being burned... Mosques are being closed down... Islamic theological schools, Madrasahs are being banned ... Religious scholars are being killed one by one ... Despite all this, Muslims stay quiet," he said.

"Don't they know that giving consent for persecution is persecution itself? The honorable Ali, son-in-law of the Prophet Muhammad, says, 'If you cannot prevent persecution, expose it," he added.

China has been oppressing and persecuting the Uighurs, a Turkic Muslim group, and restraining their religious, commercial and cultural rights.

China's Xinjiang region is home to around 10 million Uighurs. The Turkic Muslim group, which makes up around 45% of Xinjiang's population, has long accused China's authorities of cultural, religious and economic discrimination.

Up to one million people, or about 7% of the Muslim population in Xinjiang, have been incarcerated in an expanding network of "political re-education" camps, according to U.S. officials and UN experts.

In a report last September, Human Rights Watch accused the Chinese government of carrying out a "systematic campaign of human rights violations" against Uighur Muslims in Xinjiang.

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Arsenal star zil blasts Muslim world's silence over Chinese oppression against Uighurs - Daily Sabah

Why SNP are bluffing when they say they want indyref2 John McLellan – Scotland on Sunday

The SNP knows the risk they would lose an independence referendum is too high and the extreme language about wanting one is designed with the 2021 Scottish election in mind, writes John McLellan.

Imprisoned against our will, were living in a dictatorship; there was no spleen left unvented by the SNP leadership as they lost no time in laying the groundwork for what will undoubtedly be a year of bitter argument about a second independence referendum.

But argument might be putting it too strongly because it takes two sides to have an argument, so perhaps shouting match would be a better description as Nationalists seek to crank up the anger ahead of next years Scottish Parliament elections while the UK Government gets on with delivering the general election mandate and Conservatives in Holyrood concentrate on the SNPs record in administration.

The Conservative results in Edinburgh were not great as the expected anti-Boris, pro-EU effect kicked in, not dissimilar to the plusher parts of London like Putney and Richmond Park. But in the rest of Scotland a 3.5 per cent drop was still the second best Tory result since 1992 and the 25 per cent vote share ahead of the 1987 return.

But even with Labours dreadful campaign and the Lib Dems increasing irrelevance beyond a handful of intensive local campaigns, the inescapable truth for the SNP is that 54 per cent of the Scottish electorate still voted for a unionist party. Even if a few of them were actually independence supporters in disguise, they would almost certainly be Leavers opposed to indyref2 while the SNPs express intention is to take an independent Scotland back into the EU.

By First Minister Nicola Sturgeons own admission, some of those who voted SNP will not necessarily back independence so the risk of losing a vote is too great for Nationalists to take; the extreme language is not about actually wanting a referendum now but to raise the stakes for 2021 and as cover for the deteriorating public services for which the SNP is responsible.

Their earnest hope is that the Brexit trade negotiations are disastrous and by the time of the election it will be against a background of disarray in Westminster and dismay amongst voters. But the evidence of the past five months is that with a decisive majority and a clear plan, the opposite will be the case.

Further, there is a high sense of urgency in London that just as the promises to the North and Midlands must be honoured, so too is support for the Union an absolute priority. Just as the Scottish Government will be winding up the language of grievance although its hard to imagine how they can top the talk of imprisonment and totalitarianism the UK Government will be ramping up both direct and indirect funding for Scotland and making sure it shouts about it too.

The shrieks of oppression have their basis in a refusal to accept the 2014 referendum result, after the UK Governments tyrannical jailers responded to the 2011 Scottish election result by not only accepting the mandate but ceding control of the date, the franchise and the question to the SNP. They got everything they wanted except the result.

So when Scots voted in the 2016 EU referendum they did so as citizens of the UK with the same rights as everyone else, not as semi-detached federalists in which their two options were Remain or Independence.

And 2014 means that when Scots vote in general elections they are electing a UK Government which is returned with a mandate from the whole UK. With an overall majority, the Conservative Government now has to honour the promise to rule out another independence vote.

There is also the small matter of the economy. For all the screaming about mandates, the situation facing Scotland after last weeks result is rosier as part of a UK with a more positive outlook than it has had for years and the promise of stability which investors crave.

The SNPs offer is more division and uncertainty next year and the prize for success is an even bigger split from Scotlands biggest trading partner than in 2014, a 12-15bn tax-and-austerity programme and begging letters to Brussels.

With falling school standards and hospitals which cant open, havent they got enough on their plate?

John McLellan is a Conservative councillor in Edinburgh

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Tempted by Chinese investment, Erdoan is silent on Uighurs – Ahval

Turkish President Recep Tayyip Erdoan presents himself as a fierce defender of oppressed Muslims worldwide, but he has been muted when it comes to the Uighurs in western China.

Even while global condemnation of Chinas repressive policies in Xinjiang has increased, Erdoan has remained largely silent on the issue. His lack of support for the Uighurs is evidently down to his desire to build stronger economic ties with China as a result of Turkeys deteriorating relationships with the United States and Europe.

Turkey under Erdoan has consistently stood with the Chinese oppressors, Salih Hudayar, the founder and president of East Turkistan National Awakening Movement, told Ahval. He said this was making Uighurs across the world lose hope, not only in Turkey, but also the Islamic world. Other Muslim countries have also been hesitant to speak out.

The Uighurs are a Muslim people, speaking a Turkic language related to that spoken in Turkey.

Although Erdoan and his administration have been silent on East Turkistan, the name Uighurs use for Xinjiang, Hudayar said, Turkeys people and other opposition parties like the Good party have been actively speaking out against Chinas oppression of Uighurs.

Erdoans near silence on the issue of the Uighurs comes despite his alliance with the far-right Nationalist Movement Party (MHP), which espouses Pan-Turkism, the ideal of uniting the Turkic peoples of Anatolia and Central Asia.

The ultra-right, pan-Turkic MHP, which is more rigid in its nationalist sentiment thanthe breakawayGoodParty,also has ahistory of objectingto the Erdoan administrations attempts to seek closer trade ties with China, despite ongoing repression in Xinjiang, Lisel Hintz, an assistant professor at Johns Hopkins University and author of Identity Politics Inside Out: National Identity Contestation and Foreign Policy in Turkey, told Ahval.

However, since forming a coalition government with Erdoans AKP, their leadership has also become less strident critics of China, she said. MHP members, however, continue to engage in attacks against, sometimes incorrectly, perceived Chinese targets as well as demonstrations in support of freedom for East Turkestan.

Turkey has toned down its criticism of Chinas treatment of Uighurs intentionally because it wants to be on Chinas good side, said Soner aaptay, the director of the Turkish Research Program at the Washington Institute and author of Erdoans Empire: Turkey and the Politics of the Middle East.

If Turkeys economy were to tank there are only two financial institutions or countries large enough to bail Turkey out. The first one is the IMF, for which the Turkish government would need U.S. approval for a bailout plan to be initiated, and the second one is China, aaptay told Ahval.

Turkey cannot rely on China coming to its assistance, because, despite toning down its rhetoric, it remains the global centre of the Uighur diaspora, aaptay said.

After the communist takeover of China in 1949, many of the Uighur elite fled to Turkey. During the Cold War, Ankara comfortably embraced this policy because China was a distant country and presented no threats to Turkey in terms of retaliation, aaptay said, but things have changed. China is now an economic power and Turkeys economy is not in very good shape.

China has long been concerned that Xinjiang, where more than half of the 25 million inhabitants are Muslim Uighurs, could be a hotbed for resistance to central state control.

Chinas crackdown on ethnic Uighurs, Kazakhs and other Muslims in Xinjiang has involved detaining more than 1 million people in internment camps to undergo what leaked Chinese government documents describe as treatment for exposure to the virus of radical Islam.

As recently as February, Turkeys Ministry of Foreign Affairs condemned Chinese efforts to eliminate the ethnic, religious, and cultural identities of Uighurs in Xinjiang, calling the internment camps a great shame for humanity.

But Uighur activists were disappointed when Erdoan failed to speak out against the Chinese policy during a visit to Beijing in July.

Erdoans silence on the issue is revealing of Turkeys desire to diversify its sources of foreign investment and its vulnerability due to its struggling economy, said John Calabrese, a professor at American University and director of the Middle East-Asia Project at the Middle East Institute.

China, too, has been careful to avoid making the Uighurs such a big issue that it risks severely damaging the overall bilateral relationship, Calabrese told Ahval. In Turkey, he said, China may see a disaffected U.S. ally whose contentious relations with Washington could be exploited.

There are several economic reasons why Turkey is attractive to China. It is trying to diversify its overland rail routes to European markets, which could include making Turkey an important transit country for its goods. Turkey could also provide China with a useful consumer market in its own right and offer business opportunities for Chinese construction firms.

The two countries have worked together to align Erdoans Middle Corridor infrastructure strategy with Chinas massive Belt and Road Initiative. The first freight train to make the Middle Corridor journey, transiting the Marmaray tunnel in Istanbul, departed the Chinese city of Xian for Prague in October.

Turkeys economic challenges and disputes with the United States and Europe may be behind Erdoans attempts to court Chinese investment, but the poor state of Turkeys economy also poses challenges to the trade relationship with China.

Last year, China's exports to Turkey wereroughly seven times largerthan Turkey's exports to China, Calabrese said. Turkey's economic woes are the main reason for the recent contraction in bilateral trade, including the sharp drop in Chinese exports.

Turkish officials have become more vocal about their dissatisfaction with the imbalance, he said, but it seems near impossible for Turkey to significantly narrow its trade deficit with China, at least in the short term.

Erdoan did secure, as a part of a framework agreement signed seven years ago, a $1 billion currency swap with China in the lead up to his July visit to Beijing.

Although it is not clear whether Turkeys toned-down criticism of Chinas repression of the Uighurs will help it secure beneficial Chinese investments, Erdoan does appear to have the domestic political leeway to test out his policy of silence.

The idea of advocating for brother Turks and for Muslims generally enjoys broad sympathy in Turkey, but it is unlikely to fundamentally alter voter patterns. Popular support for Muslims abroad is broad, but it is also shallow, said Howard Eissenstat, an associate professor at St. Lawrence University and non-resident senior fellow at the Project on Middle East Democracy.

Erdoan would, no doubt, win plaudits if he spoke out aggressively in support of the Uighurs, he told Ahval, but the costs of antagonising China are far greater than the potential political benefits.

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Tempted by Chinese investment, Erdoan is silent on Uighurs - Ahval

Trump administration moves to cut off hundreds of thousands from… – Liberation

On December 4, the Trump administration announced cuts to the Supplemental Nutrition Assistance Program that will cause hundreds of thousands of people to lose access to needed food assistance benefits. Under the new rules, eligibility for SNAP benefits for non-disabled people without children will require working at least 20 hours a week and dramatically tighten the exceptions that states with high unemployment have instituted.

Over 700,000 people are expected to be affected by these cuts. With higher unemployment rates for Black, Latino, Native, and others facing racist oppression, these communities will be disproportionately impacted. The changes will go into effect on April 1, 2020. In addition to these formalized work requirements, the Trump administration has proposed other rule changes that could eliminate or reduce SNAP benefits for tens of millions more. In truth, many SNAP recipients still face food insecurity as the benefits only cover the bare minimum and dont include necessities such as toiletries and cleaning supplies. These cuts present a clear attack on people living in poverty and need to be confronted as such.

In a 2018 op-ed piece when these cuts were first proposed, multi-millionaire and Secretary of Agriculture Sonny Perdue cited the welfare cuts under Bill Clinton as a precursor to these changes, demonstrating the unity of both capitalist parties when it comes to punishing people facing poverty. Perdue added, At USDA, our informal motto is Do Right and Feed Everyone. With these proposed improvements, we will do right by the taxpayers and restore the dignity of work to the able-bodied who receive SNAP benefits.

But this is nothing other than a cynical excuse to deepen the extreme inequality in society. In the United States, the top 400 families have more wealth than the bottom 60 percent of households and pay a lower effective tax rate. Whats more, the top 0.1 percent own as much as the bottom 80 percent. A recent study shows that almost half of U.S. workers hold low-wage jobs. The median income of these low-wage jobs is $18,000; for a family of three, that income-level is below the poverty line as defined by the federal government.

Austerity measures and the ruling class politicians that promote them serve to privatize as many public goods as possible, cutting assistance to the masses while transferring greater and greater wealth to the already obscenely rich. The growing inequalities in the United States lay bare the false narrative that this country is the land of opportunity. We have the opportunity to go without food, to go without housing, to go without medicine, and if we raise our voices in protest, the opportunity to go to prison.

Workers around the world set the example: rise up against austerity!

This latest attack represents another so-called austerity measure that has its equivalents in neoliberal policy changes throughout the world. In October, an uprising began in Lebanon over proposed taxes on a number of consumer goods and online phone calls. Since 2018 Haiti has seen demonstrators in the streets demanding the resignation of their U.S.-backed president; the impetus for this uprising was corruption and a proposed hike in gas prices. The national strikes in Colombia is a powerful form of resistance to repressive, neoliberal policies pushed by their rightwing president.

In addition to brutal massacres by the state and its allies that have shredded the countrys historic peace accord, the Colombian government also attempted to privatize public institutions, increase taxes, and cut benefits. Austerity measures in Ecuador pushed by the IMF and the right wing government of President Lenin Moreno led to a massive uprising that forced the national government to flee the capital city of Quito. The people of Chile have rejected the neoliberal policies of the countrys ruling classand are demanding not just his resignation, but a new constitution. Anti-worker French president Emmanuel Macron proposed pension reforms that sparked strikes from workers who were joined by the Yellow Vest movement.

Typically no one policy change is enough to spark an uprising. Instead the final spark is merely the latest in a long line of indignities. The people of the United States can follow the lead of people all around the world taking to the streets and standing up for the right to live in dignity.

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Call for Solidarity with Uprisings in the Middle East & North Africa – International Viewpoint

Authoritarian rulers and systems however, will not be easily pushed back. In Sudan, the army has struck a deal with the opposition coalition for now. Some success has been achieved as Sudanese transitional authorities recently approved a law to dissolve the former ruling party and repealed a public order law used to regulate womens behavior. In Algeria, the army continues to hold on to power despite ongoing mass protests. In Lebanon, despite prime minister Hariris resignation, the sectarian and neoliberal political parties still oppose any radical change demanded by large sectors of the protest movement. In Iraq, popular protests in Baghdad and the Shia south are being brutally attacked by the Iranian-backed Iraqi government with support from Irans Islamic Revolutionary Guard Corps (IRGC) and the Iranian sponsored Shia militia, Hashd al-Shabi. Lately, small but increasing expressions of support for the uprising have emerged in majority Sunni and Kurdish areas.

Iranian forces have brutally suppressed the nationwide popular protests that broke out in Iran on November 15 in opposition to a rise in the price of petroleum. According to Amnesty International, at least 208 people were killed by government forces. The New York Times reports of up to 450 or more killed in four days of intense protest, with up to 100 killed by the IRGC forces in the city of Mahshahr in one protest alone. Another unconfirmed report from Iranian activists provides a list of 928 people who have been killed. According to the United Nations, at least 7,000 people have been arrested.

In the face of this reality, how can progressives around the world help the recent popular uprisings reach their potential and not be crushed?

First, we cannot have any illusions about the U.S. government or any other international powers or any regional powers coming to their aid. Imperialist powers prevent radical change from below and seek forms of authoritarian stability.

Secondly, progressives have a special responsibility to publicize the cases of those killed and arrested in these uprisings as well as other political prisoners who have been languishing in prisons around the MENA region. In Iran in particular, activists fear that the government would impose another internet blockage and commit mass executions of political prisoners soon. They warn of a scenario similar to 1988 when several thousand political prisoners were executed in a few days and buried in mass graves under an order by Ayatollah Khomeini. Bashar al-Assads mass executions of political prisoners in Syria is a more recent carnage that has been taking place under Iranian and Russian government backing.

Thirdly, we have a responsibility to give voice to the struggles/demands of feminists, labor activists, progressive and democratic intellectuals, and oppressed minority groups such as the Kurds in Syria, Turkey, Iraq, Iran, the Black population of Darfur in Sudan, the Bahais of Iran, and the LGBTQ community in the region.

Publicizing the cases of those who have risen up to take the MENA region out of the hands of authoritarian, religious fundamentalist, exploitative misogynist systems is not only about helping the suffering people in that region. It is a way of participating in an effort to shift the current direction of our world away from hate and toward international humanist solidarity.

Indeed, the current global wave of protests not seen since the 1960s reveals that the global population could be open to a new anti-capitalist direction that is also humanist and affirmative.

At the same time, in the face of these developments, authoritarian rulers and systems are trying to find new ways to strengthen themselves. The Iranian government counts on a recent agreement made with China which offers Iran a $400 billion investment in oil, gas and other infrastructure development, and 5,000 Chinese security forces to protect Chinese investments in exchange for Iranian oil, gas and petrochemicals at a 30% discount.[1] This agreement which involves additional Chinese investments every five years, commits both parties for 25 years and offers ways to circumvent the U.S. sanctions.

Other regional powers such as Saudi Arabia, Qatar, the United Arab Emirates, Turkey and Israel are also turning to China and Russia for arms, investments and strategic partnerships.

Given these realities, will the uprisings in the Middle East and North Africa succeed in moving the region in a progressive and revolutionary direction, or will authoritarian regimes simply change face, survive and engage in endless wars?

Which scenario will prevail? Much depends on what progressives around the world do at this critical moment to express their solidarity with these revolts. The current international mobilizations especially of environmental activists and feminists against capitalist exploitation and oppression of humanity and nature are promising. Our destinies are linked.

Source 16 December New Politics. See also Alliance of Middle Eastern and North African Socialists.

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Call for Solidarity with Uprisings in the Middle East & North Africa - International Viewpoint

New Zealand government refuses support for New Zealand Human rights worker in Gaza – thedailyblog.co.nz

The New Zealand government has refused consular support to New Zealand Human Rights worker Julie Webb-Pullman who needs government permission to return to her humanitarian work in the Israeli-besieged territory of Gaza, Palestine.

Julie has spent the past eight years in Gaza and was in New Zealand in recent months to raise funds for the Gaza Human Rights Centre which is gathering evidence of war crimes to present to the International Criminal Court.

However, on her return to Gaza this week she has been told at the Egyptian border that she needs New Zealand government permission to enter GAZA.

Despite numerous appeals to the government through Foreign Affairs, she has been refused outright and Julie is stuck in Egypt in a New Zealand-imposed limbo.

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New Zealand is knowingly colluding not only in the oppression of Palestine, but also in the process of de-development underway since the Gaza siege was imposed in 2007, whereby skills and infrastructure are systematically destroyed, undermined and otherwise obstructed in their development, says Julie.

Foreign Affairs say they cannot give permission because they have a travel advisory against travel to Gaza. However, Julie is not a tourist to Gaza. She has lived in Gaza for the past eight years, has a full-time job there along with an apartment and all her household and personal effects.

The only winner here is the Israeli government which is doing its best to avoid accountability for war crimes and maintains a medieval siege of Gaza which it polices with unbridled brutality. Over the past year for example over 200 unarmed Palestinian protestors, many of them children, have been killed in Gaza during resistance marches to demand the end of Israels brutal siege.

This is a sorry day for New Zealand where a gutless government decision represents a betrayal of Palestinians.

New Zealand government claims to be even-handed in dealings with the Middle-East. This is untrue. We have strong relations with Israel but only token dealings with Palestinians.

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New Zealand government refuses support for New Zealand Human rights worker in Gaza - thedailyblog.co.nz