A Heartfelt Ode to Indias Love Affair with Vegetarian and Vegan Cuisine – The Hindu BusinessLine

While the trajectory of vegetarianism and veganism the world over has been a mercurial one, over the last few decades or so, it is undoubtedly at its zenith today. It is no great surprise that it took a pandemic to put the two intimately related concepts into greater focus and scrutiny. Thus, giving them a certain gravitas and staying power like never before. Healthy, clean, plant-basedall buzzwords that smack us in the solar plexus almost everywhere we look today.

A perfectly timed cookbook,Tarkariby RohitGhai takes full advantage of the zeitgeist. Having grown up in a vegetarian family in Punjab, the Michelin-starred chefwho has to his credit the opening of super successful restaurants like Kutir and KoolCha in Londonchannels his vegetarian roots very effectively. All this to come up with an almost seminal ode to vegetarianism in all itsdesiglory. A well-curated collection of recipes that revels in its simplistic, yet often experimental take on Indian vegetarian and vegan dishes. Almost each one of them reflect some much-needed heart and soul.

Vegging Out

Never mind Wikipedias rather pithy and wildly erroneous take on what a tarkari is by calling it,a spicy vegetable curry, originally from the Indian subcontinent. This eponymous cookbook celebrates the Bengali word (torkari) or any vegetable dish, the way it was intended to be. Plain and simple.

Keeping simplicity at the fore (and core!) of this book, chef Rohit Ghai's easy recipes seem to stem from something he remembers his mother often saying... If you can cook with your heart and soul, you dont need special ingredients. With this, his first cookbook, Ghai managers to dispel the myth that Indian food is overly complicated with lengthy recipes. He harnesses his love for simple, home-style dishes with recipes for a rusticPindi chana(pg. 142), an ubiquitouspalak paneer(pg. 134)where he recommends using a 50-50 blend of pured and chopped spinach for a unique textureand a fool proof butter naan recipe (pg. 157) to mop it all up with.

Vegan Vows

With a sizable chunk of his recipes paying obeisance at the altar of vegan cuisine, Ghai pulls it off with aplomb. He does this by showing us his very apparent reverence...nay, obsession with rapeseed oil. One that finds itself as the fat component in almost every second recipe in this book. Replacing the much-loved butter andgheein a few traditional recipes likebaingan ka bharta(pg. 102) andpaneer makhani(pg. 116).

The book also does its best to hero a rapidly emerging 'superstar' in the vegetarian, mock meatworldjackfruit. This truly versatile, fibrous vegetable (or, is a fruit!?),finds itself in both a jackfruit masala (pg. 88) and in a jackfruit biryani (pg. 148). The latter being a somewhat complex preparation to navigate around, but worth the stress. Trust me, I tried it out and lived and loved to tell the tale!

Exotic Bites

Extending his repertoire beyond Indias borders, by paying homage to a fewtarkaridishes from around the Indian subcontinentand Nepal in particularare a few exotic (to me, at least!) recipes. Ghai speaks of his time in the Himalayan country, where he was based for his regional cuisines qualifications as a chef-in-training, with nostalgia.

Recipes liketareko aloo(pg. 56), the beans and pulses-richkwati (pg. 127), the leafy, greenpalungo ko saag(pg. 141) and the yummy rice-basedbhute ko bhat(pg. 146) put the spotlight on Nepali cuisine like never before. A cuisine that is robust and flavourful. And a perfect blend of Indian and Tibetan influences.

Ghai continues to flirt with the exotic via an array of jazzed up, fusion style dishes.We see seaweed making an appearance in the vegan chickpea and samphire salad (pg. 61) a riff on a South Indiansundal. This one jostles for space with a Brussels sprouts poriyal (pg. 128). Kashmiri morels make an appearance in hisbharwan guchhi(pg. 81), while the super trendy avocado finds itself in a chutney form (pg. 178).

The book even features an 'elevated' version (not that it needs any elevation) of a vegan mushroom and trufflekhichdi(pg. 99) that has become one of Ghais signature dishes at Kutir. Teaching us an important lesson that simple and boring are very much at opposing ends of the spectrum.

Meh! Moments

As much as I relished this book with almost manic gusto, it isnt a perfect one. A few red herrings seemed to surface every now and again. One of the fundamental issues I had with the book is that the pictures and styling of the dishes werent very evocative of what they sought to highlight. Indian food, for me, is all about colour and abundance. The colour-saturated visuals lack that much-needed vibrancy and zest. As does the styling which leans towards a more western aesthetic and sensibility in its austere and almost stark display.

At the risk of being accused of nit-picking, I also found the addition of a sole, French dessert (from Lyon and Burgundy) la poached pears (pg. 182) at great odds with the others in a section named meetha. One that is otherwise laden with gems of the Indian dessert table likemalpua(pg. 187), carrot halwa (pg. 193) andphirni(pg. 194) to name an illustrious, yet humble few.

Tarkari

Hachette India

RohitGhai

208 pages; Rs. 999

Check the book out on Amazon

(A wearer of many hats in the food and travel space, Mumbai-based Raul Dias is a food-travel writer, a restaurant reviewer, and a food consultant)

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A Heartfelt Ode to Indias Love Affair with Vegetarian and Vegan Cuisine - The Hindu BusinessLine

Texas First: Killing and Cooking My Own Thanksgiving Turkey – Texas Monthly

In the Texas Firsts series, old and new residents alike experience linchpins of Lone Star State life and culture.

Whatever you do, dont let go of the legs. These words of warning, delivered sternly by a seasoned rancher, didnt seem necessary at first. I was standing in a sunny patch of pasture at Roam Ranch, a nine-hundred-acre paradise along the Pedernales River just east of Fredericksburg, holding a very calm and quiet turkey. A twelve-pound tom with ample black-and-gray plumage, the bird emitted the occasional soft gobble but did not move. I looked into its beady black eyes and said, feeling foolish and more than a little nervous, Thanks for your life, turkey. And, uh, Im really sorry for what Im about to do. Then I lifted it into the air, tail first, and immediately understood the advice about the legs. The turkey flapped its wings wildly, yelping and thrashing its body against mine in a flurry of feathers and dust. I held on, but barely. Youve got a live one! my instructor laughed. Together we hoisted the animal upside down into a metal cone, mounted on the side of a livestock trailer, where it would meet its end. The bird became suddenly still again, with only its head and neck protruding from the narrow bottom of the cone.

As instructed, I pointed a bolt gun directly between the eyes and fired it, killing the turkey instantly. Next came the most intense part: slitting the throat with a paring knife, then draining the blood. As an impressive quantity of hot, steaming red liquid poured over my bare hands and splattered my Chuck Taylors (this would later take quite a bit of scrubbing to remove), I watched a little girl, maybe four years old, a few feet away. She was playing in a puddle of congealed gore from the other turkeys that had already been dispatched. Look at all dis blood! she squealed happily. This is one of the weirder things Ive ever done for a story, I thought. How did I, a strict vegetarian for most of my life, end up here?

I felt less befuddled when Taylor Collins, a lifelong Texan who co-owns Roam Ranch with his wife, Katie Forrest, admitted hed come a long way too. We used to be vegans, he said, so its been a journey. The pair competed in triathlons and endurance cycling races, but they eventually found that their bodies couldnt recover without more protein. They switched to a paleo-influenced diet, emphasizing lean meats, and found it so transformative that they started a company, Epic Provisions, to make jerky bars and other protein snacks. After selling Epic to General Mills in 2016, they used some of the money for their next adventure: starting a ranch in the Hill Country. At Roam Ranch, they raise free-range bison, turkey, deer, ducks, pigs, goats, and more and sell the high-quality meat under the brand Force of Nature. The couple also welcomes about two thousand guests per year to the property for an array of workshops. This years turkey harvest was the fourth-annual Thanksgiving event to sell out; you can also stop by to learn the art of tanning deer hides or watch baby bison take their first steps. We have a reverence for animals and the land, Collins says, and a respect for nature and wanting to do the right thing.

That much was obvious when I visited the sprawling pasture where the familys flock of about four hundred heritage-breed turkeys roam free, eating bugs and seeds. As an inquisitive hen pecked at my shoelaces, Force of Natures community manager, Morgan Weeks, explained the basics of regenerative agriculture, the sustainable philosophy that the company embraces. Most big commercial farms focus on one crop or animal at a time, which depletes the soil of nutrients and otherwise throws the ecosystem out of whack. Its amazing how balanced Mother Nature is, Weeks said. We try to do it her way, not the conventional way. That brings challenges not present at factory farms, where turkeys spend their lives crowded into indoor pens. This year, the Roam team lost sixty or so of their turkeys to great horned owls. (They placed strobe lights to scare off the predators at night, with mixed success.) Pitfalls like these must be factored into the high price tag of sustainable meat; a family ticket to the Roam turkey harvest, which includes instruction and a tour, is $150. But there are also benefits to raising animals sustainably: the turkeys share pasture space with the bison, and the birds eat insects from bison dung, which helps keep all the animals and the soil healthy. And, of course, everyone swears the meat tastes better, though I had yet to find that out firsthand.

At times, the experience did feel a lot like a Portlandia episodethough, thank goodness, none of the turkeys had names. Collins and Forrest encouraged us to thank our turkeys for their sacrifice, and each group did this quietly and without much fuss. My husband, Chris (whod come along for the ride), and I joined a group of about thirty families in packing the meat into our Priuses and Teslas to take home to Austin. If youre rolling your eyes, I dont blame you. Most Texans cant afford this lifestyle. But if you can, maybe you should try it. Every time you eat meat, youre indirectly pulling the trigger. Being the one to literally do it, even if just this once, was an experience I will never forget. It was sad and sobering and exhilarating, messy and smelly and fun. Each time I plunged my arm into the turkey to scoop out its still-steaming organs, my hand emerged with a new surprise: There was the gizzard, full of pebbles and grit. There were the liver, the spongy lungs, the coiled intestines, the perfectly shaped heart. I know this sounds gross, and it absolutely was, but it was also extremely cool. Animal bodies are miraculous feats of nature; its easy to forget that if you do most of your hunting at H-E-B.

Back home, the work had just begun. The idea of cooking the turkey was actually much more intimidating than the murdering bit. I grew up in a vegetarian household and still dont quite consider myself a carnivore. Until I met my husband in Houston a decade ago, I ate veggie lasagna at most Thanksgivings with my Bernie-voting, organic-gardening, composting toiletbuilding extended family in Ohio. Sometimes for dessert we had chocolate tofu pie that my vegan cousins had made (dont knock it till you try it). During the years we stayed home in Pennsylvania for the holiday, my English-professor parents would invite their international students, who brought all manner of dishes from their home countries; I was especially fond of the stuffed grape leaves that Motasim, from Jordan, would make.

I abandoned vegetarianism in college, when a semester in Buenos Aires broke meneed I say anything about the succulence of Argentine beef?but Chris and I still eat a mostly plant-based diet at home. His parents usually host Thanksgiving and cook a Costco turkey. I have nothing against Costco, but I must admit that almost every time Ive eaten turkey, Ive been unimpressed. It usually tastes like...well, nothing, a blank slate so bland that one has to smother it in gravy and cranberry sauce in order to stay awake at the table. I had no idea how my heritage turkey would compare. I didnt own any of the right kitchen equipment, and a quick Google search for recipes left me overwhelmed. Should I do a wet or dry brine? How much basting was involved, and would I need to spatchcock?

In the end, I chose an Americas Test Kitchen recipe for a roast heritage bird. (Heritage-breed turkeys are smaller and leaner than their Butterball brethren and thus cook differently.) The only ingredient other than the turkey was salt, which I rubbed all over and under the skin 24 hours before cooking. I was tempted to switch to a more complicated recipe with herbs and onions, but laziness won out. The next day, we roasted the bird at 250 degrees for about four hours, periodically poking it with a meat thermometer. That oven temperature seemed almost alarmingly low, but I know from the work of Texas Monthlys barbecue editor, Daniel Vaughn, that cooking low and slow makes for great barbecue; maybe the same principle applies to turkey. The kitchen filled with a tantalizing aroma as our guests arrived, and Chris whipped up a bowl of Samin Nosrats fried-sage salsa verde to serve alongside the gravy and stuffing. I arranged the turkeys striped feathers, which we had plucked unceremoniously from its still-twitching tail minutes after its demise, in a mason jar on the table as a centerpiece.

Then came the moment of truth. After an assist from my father-in-law, who showed me how to carve the thing, I tried a bite. It tasted like every turkey Id ever had, only significantly more so: The flavor was stronger and meatier, and it lingered on my tongue. The meat was juicy and moist, the skin golden and perfectly crisped. Feedback from around the table was universally positive. I couldnt believe that this turkey had been gobbling in my arms not 48 hours earlier. After Chris and I recounted what the butchering process had been like, everyone asked the same question: Would this bloody experience turn me back into a vegetarian?

The answer, Im proud to report, is no. Meat you prepare yourself does indeed taste better, and the entire experience felt meaningful and memorable. Who knowsmaybe next year Ill even try my hand at actual turkey hunting in the wild. Two things I know for sure, as corny as it sounds: I really am thankful to that turkey for giving its life, and next time Ill wear boots instead of Chuck Taylors.

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Texas First: Killing and Cooking My Own Thanksgiving Turkey - Texas Monthly

Viome Life Sciences Raises $54M To Accelerate Development of its mRNA Platform for Prevention, Diagnosis, and Therapeutics for Chronic Disorders,…

BELLEVUE, Wash., Nov. 10, 2021 /PRNewswire/ --Viome Life Sciences, a mission-driven systems biology company aiming to help individuals improve their health, today announces its raise of $54M in a pre-series C convertible funding with participation from existing investors and new investors. This raise follows a $56M series B round announced in November 2019, bringing Viome's total funds raised to date to over $125M.

The latest round of funding will support expanded clinical research targeting aggressive cancers and chronic diseases, eventually leading to the development of early-stage diagnostics and therapeutics. Viome Life Sciences has partnered with leading medical clinics to research pancreatic cancer, bile cancer, breast cancer, gastrointestinal cancers, gynecological cancers, and head, neck, and shoulder cancers. The results of the clinical trials will be used to expand the ability of Viome Life Sciences' proprietary mRNA platform to screen for early-stage cancers. Viome Life Sciences is also doing clinical research using its proprietary mRNA platform to develop much-needed therapeutics targeting Alzheimer's, metabolic diseases, and mental health.

This fresh capital validates a year of tremendous growth by the health and life sciences leader and will be used to accelerate the development of Viome's mRNA platform focused on prevention, diagnosis, and therapeutics for chronic disorders, cancers, and aging. Viome Life Sciences recently hired healthcare veteran Dr. Emmanuel Hanon (former Global Head of R&D, Vaccine, at GSK) to drive this effort, and under his leadership, the company received FDA breakthrough device designation for its mRNA technology and AI platform to screen for early-stage oral cancer and throat cancer. Most recently, Viome and GSK announced a clinical validation trial and expansion of their partnership to develop new therapeutic interventions for select cancers and autoimmune diseases.

Viome has relocated its lab operations to a state-of-the-art, 25,000 sq. foot laboratory in Bothell, Washington, to support its exponential increase in consumer demand. With this relocation, Viome has been able to increase capacity by 10 times when processing samples and reduce the turnaround time for results down to 2 weeks or less. The increased capability has also supported Viome's recent expansion to 15 new countries: Australia, Belgium, Cyprus, Denmark, Estonia, Finland, Greece, Hungary, Iceland, Ireland, Italy, Poland, Portugal, Spain, and Sweden.

"The technological advancements that Viome has been able to make in the last year are nothing short of remarkable, and would not be possible without the support of our dedicated team. With each new development, we are getting that much closer to making illness optional and empowering individuals to own their own health and wellbeing," said Viome Life Sciences Founder & CEO Naveen Jain. "We are privileged to have the continued support and backing from our investors and board, and look forward to an even more dynamic year ahead."

Returning investors for this round include Khosla Ventures, West River Group, Glico, Physician Partners, and Bold Capital Group, showing their continued support and confidence in the company's growth and success. Ocgrow Ventures also participated in this round as a new investor. Harish Consul, Founder & CEO of Ocgrow Ventures will be joining as a Board Observer.

"Viome is rapidly scaling to become a global leader in the longevity space, to promote better health outcomes today and our future generations, with exceptional innovation," said Harish Consul, Founder & CEO, Ocgrow Ventures."The Viome team continues to accelerate leading AI-driven techniques to analyze gut microbiome data, which is leading to breakthrough new discoveries to help solve the root causes of so many chronic diseases to benefit all humanity."

"The future of healthcare is individual and personalized, and few companies have been driving innovation in this space as rapidly as Viome," said Vinod Khosla, Founder & CEO of Khosla Ventures. "We are proud to support Viome's efforts to find early diagnostic and potential therapeutics for chronic disorders and cancers."

"Viome has made incredible progress in a short amount of time toward solving some of the biggest healthcare problems facing our society today," said Erik Anderson Founder & CEO of West River Group. "We are proud to be able to support Viome in working toward a world without chronic diseases and cancers."

"Extending the healthy, human lifespan is a goal I share with my dear friend Naveen Jain, and his continued exploration of gene expression through Viome's proprietary mRNA technology is helping to make this a reality," said Dr. Peter Diamandis, Co-Founder of Bold Capital Partners. "Since its founding, Viome has set and achieved audacious goals and I am excited to see what Naveen is able to achieve in the next five years."

About Viome Life Sciences

Viome Life Sciences is a mission-driven systems biology company founded in 2016 totackle the epidemic of chronic diseases, cancer, and aging. To help individuals improve their health and to better understand the root of chronic diseases, Viome is strategically split into two divisions. Viome Consumer Services is focused on growing its established consumer products including tests, nutrition plans, and supplements. Viome Health Sciences is devoted to advancing its precision diagnostics and therapeutics platform. By conducting mRNA analysis at a mass scale, Viome is digitizing human biology and ultimately stopping the onset and progression of chronic diseases. Recently, Viome garnered FDA Approval for its unique mRNA technology and AI platform to detect cancers and has already successfully developed over 30 predictive models for some of the most prominent chronic diseases. For more information, visit https://www.viomelifesciences.com/

Media Contact

Kendall Donohue

viome@factorypr.com

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Rally Cycling rebrands as Human Powered Health – Canadian Cycling Magazine

Building on 15 years of bringing the best of North American cycling to a global audience, Circuit Sport announced on Monday a new vision of what a racing team can stand for. The new team will be known as Human Powered Health.

Human Powered Health will be a wellness platform built to empower people to take control of their own physical and mental well-being. It will spread the message that cultivating healthier habits and living a more active lifestyle can lead to dramatic improvements in health and wellness.

Human Powered Health represents more than racing, more than athletics, said Charles Aaron, managing director and founder of Circuit Sport. Its about reminding people that they have more power over their health than they think. We want to support people, mind and body, and use our platform to inspire them to take small, simple steps towards greater health and well-being.

In previous iterations of its teams, Circuit Sport has continually gone beyond the traditional sports marketing model with health and wellness-minded campaigns like Inspired Bikes, Body Positivity, Healthy Habits, and Longevity.That will expand and evolve as the Human Powered Health platform grows into a hub for health and wellness content with its athletes as the main mouthpiece. New brand partnerships will allow the team to incorporate data analytics across sleep, nutrition, movement, and health care to support its followers on their health journey.

The team will also launch a Discord channel that will serve as a hub for fans, partners and clients interested in all things Human Powered Health. Hosted by the team and with regular appearances by professional riders, the channel will be a place to share ideas on how to live healthier lifestyles.

Human Powered Health joins the Womens WorldTour in 2022. It is the realization of a dream that began 10 years ago with the formation of the womens program. The move makes Human Powered Health the first co-ed team to send its women to the top division of the sport before its men.

Following a sensational season that included victories in the United Kingdom, Portugal, Denmark, France, and Turkey, the mens program continues in the ProTeam ranks with its sights set firmly on the WorldTour.

Rally Cyclings Sara Poidevin challenges you to create healthy habits

We couldnt take this step without the support of our partners and their shared vision for the future, added Aaron. Weve shown our ability to win bike races around the world but what sustains us is creating connections and empowering people.

Circuit Sport is currently aligning with brands that stand for something bigger than their product, a vital step to building the foundation of Human Powered Health for years to come. These brands, which will be announced in the coming weeks, share the belief that our collective health matters.

In a world navigating a pandemic, and where obesity and heart disease are at all-time highs, there has never been a more important time for each of us to invest in our health and inspire those around us to do the same. Building connections and sharing encouragement and knowledge are pivotal to empowering people to lead healthier lives.

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Here’s why closing the skills gap is key to digitalization – World Economic Forum

According to the engineer and entrepreneur Peter Diamandis, in the next ten years we are likely to experience as much technological change as in the past 100 years. The technologies of the fourth industrial revolution are set to become far more widespread and accessible. They will also converge in ways that create new value.

Companies and governments around the world are developing modernization strategies to use these new technologies, which include artificial intelligence, cloud-based services and internet of things. The success of any organization's digital transformation, however, is not entirely dependent on state-of-the-art technology; it depends on human capital, too. This is one aspect of technological change management that persistently gets forgotten.

Human security as an after-thought

Security is often an after-thought in technological design and implementation, despite the grave threat cyber attacks pose to business continuity, service delivery and intellectual property protection. With the rise of more advanced encryption and security protocols, malicious actors have increasingly sought to compromise the weakest link the human beings who interact with these systems. It is no surprise that ransomware attacks have increased threefold in just the first half of 2021. The cybersecurity skills gap becomes more acute as new technologies create more complex digital supply chains. Here are some key ways to increase human security:

According to the 2020 Forums Future of Jobs report, skills gaps in the local labour market and the inability to attract the right talent remain among the leading barriers to the adoption of new technologies. Building a future-proof workforce will depend on properly defining the skills needed, and providing opportunities for people to train. The cybersecurity sector needs a diverse range of experience, expertise and thinking to tackle the enormous challenges ahead.

Skills gaps and the inability to attract the right talent remain among the leading barriers to the adoption of new technologies.

Image: World Economic Forum

While science and technology skills remain an important foundation, analytical skills are equally important in dealing with big data. Marketing and communication skills are also needed to work with business stakeholders, as are legal skills, when it comes to interpreting complex regulatory policies.

Solving the workforce challenge will require business leaders to rethink and define effective systems for upskilling individuals and capabilities. Building this workforce of the future will rely on partnerships between businesses, government agencies and academic institutions.

2. Security awareness as a core element of workplace upskilling

Today some new graduates are already finding that they need to upskill even at the beginning of their first job. Many companies have understood that the longevity of higher education is decreasing, and that in order to maintain relevant expertise in their workforce, they need to be proactive about upskilling. The American telecommunications company AT&T, for example, has dedicated $1 billion to upskilling and educating its workforce.

What is still lacking, however, is a prioritization of cybersecurity awareness. People outside the IT and cybersecurity functions need training in this area in order to make better decisions on the design, the operation and oversight of digital infrastructure. As organisations adopt new technology, software and digital processes they need a cybersecurity education plan to keep employees informed and aware of any dangers.

The World Economic Forum's Centre for Cybersecurity is leading the global response to address systemic cybersecurity challenges and improve digital trust. We are an independent and impartial global platform committed to fostering international dialogues and collaboration on cybersecurity in the public and private sectors. We bridge the gap between cybersecurity experts and decision makers at the highest levels to reinforce the importance of cybersecurity as a key strategic priority.

Our community has three key priorities:

Strengthening Global Cooperation - to increase global cooperation between public and private stakeholders to foster a collective response to cybercrime and address key security challenges posed by barriers to cooperation.

Understanding Future Networks and Technology - to identify cybersecurity challenges and opportunities posed by new technologies, and accelerate forward-looking solutions.

Building Cyber Resilience - to develop and amplify scalable solutions to accelerate the adoption of best practices and increase cyber resilience.

Initiatives include building a partnership to address the global cyber enforcement gap through improving the efficiency and effectiveness of public-private collaboration in cybercrime investigations; equipping business decision makers and cybersecurity leaders with the tools necessary to govern cyber risks, protect business assets and investments from the impact of cyber-attacks; and enhancing cyber resilience across key industry sectors such as electricity, aviation and oil & gas. We also promote mission aligned initiatives championed by our partner organizations.

The Forum is also a signatory of the Paris Call for Trust and Security in Cyberspace which aims to ensure digital peace and security which encourages signatories to protect individuals and infrastructure, to protect intellectual property, to cooperate in defense, and refrain from doing harm.

For more information, please contact us.

3. Hire personnel with a combination of technology expertise and mentoring capability

It is not enough to have a digital transformation plan that meets deadlines and budgets. It needs to be implemented in a way that is compatible to an organizations culture. People are the most important assets in an organization, and as such it is important to consider where they sit in the different technology adopter categories.

People are the most important assets in an organization, and it is important to consider where they sit in the different technology adopter categories.

Image: http://blog.leanmonitor.com/early-adopters-allies-launching-product/

It is not uncommon for some people to resist technological change in their personal life or at work. There should be designated staff to facilitate technology education, and to offer coaching to staff during any technological transition. These people should be effective communicators who are versed in technological change management, technology and risk management. They need the right personality to support employees as they grapple with new technology and new risks.

The unprecedented growth of new technologies reminds us that our digital systems are an intractable part of the way business is done in the 21st century. These digital systems must include not only technical cybersecurity measures, but also a thoughtful analysis of the workforces skills and how it contributes to a sustainable culture of security.

The views expressed in this article are those of the author alone and not the World Economic Forum.

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Here's why closing the skills gap is key to digitalization - World Economic Forum

Watson professor named ASME fellow for three decades of electronics packaging innovations | Binghamton News – Binghamton University

Moores Law packing twice as many transistors on the silicon every 18 months has driven our technological revolution over the past 50 years. The processing power that once took entire buildings of computer banks now fits into the palm of your hand, giving smartphones access to all the knowledge of the internet.

In the past few years, though, as semiconductor manufacturers are making circuits measured in single nanometers, Moores Law appears to be coming to an end. (For scale, 1 nanometer is a billionth of a meter, smaller than a strand of human DNA.)

To accommodate consumer expectations for even smaller and powerful devices, researchers are increasingly looking to electronics packaging a term that encompasses everything apart from the chips themselves. The field always has been important to ensure the proper functioning and longevity of devices, but now it is more critical than ever.

Professor SB Park a faculty member in the Thomas J. Watson College of Engineering and Applied Sciences Department of Mechanical Engineering has researched electronics packaging for nearly 30 years. As the director of Binghamton Universitys Integrated Electronics Engineering Center (IEEC), he and his team have made key discoveries that improve how everyday devices work.

In appreciation for his groundbreaking research and contributions, the American Society of Mechanical Engineers (ASME) recently named Park a fellow of the organization, which includes more than 90,000 members in 135 countries worldwide. Only about 3% of members become fellows.

ASMEs fellow grade is the highest elected grade of membership within ASME, said ASME President Mahantesh Hiremath. It recognizes exceptional engineering achievements and contributions to the engineering profession.

Park said he is honored by the recognition and hopes that it brings more attention to the research being done at Watson College.

It is a meaningful recognition, and also a way of promoting my ideas and my Universitys division to the wider world, he said. To be promoted to fellow, you have to proactively reach out to the technical communities by organizing conferences and symposiums, and by promoting a certain technology or bringing more attention to a certain field.

Park earned his BS and MS from Seoul National University in his native Korea, and his PhD at Purdue University. Before coming to Binghamton in 2002, he worked on electronics packaging for seven years at IBM Corp.s Microelectronics Division, but he originally had a very different career path in mind.

When they approached me and offered the job as a packaging engineer, I knew what IBM was but because I was an aerospace engineer, I didnt have any clue why they would need me. Is IBM packaging chocolate cake or something? he thought.

In fact, they were doing something very similar, trying to protect electronics from drop shock and packing more into each device without ruining the electronics by the heat generated internally. I studied fracture and failure in aircraft, and they recognized that my background and expertise could effectively contribute to solving the problems they faced.

Although he works in academia now, Park believes the experience and knowledge he acquired during his time in industry has been vital to the success of IEEC, his colleagues and students. Many others on his IEEC team have similar experiences working at tech firms.

About 70% of my research groups projects are associated with industry, and we have weekly meetings with the sponsoring companies, he said. All of my graduate students are directly connected with industry on a weekly basis. It is not just theoretical engineering it is real engineering as they work toward their dissertations. They know the industry languages and what the hot topics are at their companies, which could be their future employers.

To explain the challenges that electronics packaging faces, Park makes an analogy to an automobile: When you build a car with a powerful engine, such as a 500-horsepower engine, you need stronger axles to handle that strain, a top-notch steering system that keeps you on the road and excellent brakes that will stop the car before a collision. Similarly, as silicon chips get smaller and powerful, the accessories that help it to maintain its level of performance must also shrink and be resilient.

Much like an urban area with a growing population occupying a finite amount of space, one way to make everything fit is to start thinking three-dimensionally, but stacking components faces one big problem: How to dissipate the heat buildup?

Heat is the biggest threat for any electronics, Park said. When creating a three-dimensional design, how do we take the heat out? For the topmost component, we can use conventional methods, but what about the middle ones? Its going to be well cooked in the middle!

Finding solutions for future generations of electronics is a daunting mandate to fulfill, but Park is always looking ahead and eager for what comes next.

Every day, the research is fun, and that is making me busy with joy, he said. Im really grateful to be having this opportunity in my life.

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Watson professor named ASME fellow for three decades of electronics packaging innovations | Binghamton News - Binghamton University

Texas A&M Seeks Dogs With Cardiac Condition For Study On Heart Drug – Texas A&M University Today

Dr. Sonya Gordon and Dr. Elizabeth Malcolm.

Texas A&M University College of Veterinary Medicine & Biomedical Sciences

Dilated cardiomyopathy (DCM) is the second most-common acquired cardiac disease in dogs.

In its early stage, called the preclinical stage, dogs are apparently healthy to their owners, but beneath the surface, DCM causes a progressive enlarging and weakening of dogs hearts. Over time, dogs with DCM will progress to the diseases clinical phase and develop congestive heart failure (fluid in the lungs).

But what if owners of dogs with DCM had the ability to extend the amount of quality time they spend with their beloved four-legged friends?

Through The REPAIR Study (Rapamycin Treatment inPreclinical Canine Dilated Cardiomyopathy), cardiologists at the Texas A&M College of Veterinary Medicine & Biomedical Sciences (CVMBS) Small Animal Teaching Hospital (SATH) are investigating the use of the drug rapamycin in dogs with preclinical DCM.

Rapamycin, which will be distributed by the Ireland-based company TriviumVet, is a drug that affects both the immune system and metabolism; it has been shown to improve heart function and reverse age-related changes in rodents with heart disease.

The primary objective of our study is to determine if rapamycin is safe for use in dogs with preclinical DCM, as well as to evaluate the effects of this medication on heart size and function in these dogs, said Dr. Elizabeth Malcolm, an SATH cardiology resident whose work on The REPAIR Study is part of her residency research.

To complete this study, the SATH is looking to enroll 12 dogs with preclinical DCMno more than six Doberman Pinschers (the breed most commonly affected by DCM) and up to two dogs of any other breed.

Eligible dogs must be older than 3 years, be on a stable dose of pimobendan (Vetmedin) for at least 60 days prior to the screening examination, have no evidence of congestive heart failure, and not be receiving diuretic (furosemide) medication.

We know that despite proof that pimobendan (Vetmedin) can delay the onset of heart failure and death, disease progression is relentless and dogs with DCM are still destined to die from this disease, said Dr. Sonya Gordon, cardiology professor, Eugene Chen Chair in cardiology and principal investigator for The REPAIR Study. Pimobendan treatment works by reducing heart size and improving function, essentially resetting the clock; however, that clock continues to tick. We are optimistic that the addition of rapamycin will yield additional benefits that translate into increased health span and lifespan in dogs with preclinical DCM.

For this study, we require participants to continue to receive pimobendan because it is proven to be beneficial and represents the current standard of care; we are just adding rapamycin, Gordon said. Living longer is great, but the real goal is to live betterthats what health span is all about; it is the part of life when you feel great, even if you have disease.

As a cardiology resident, I see firsthand how devastating DCM is for patients and their owners. While pimobendan is an important medication that has been shown to have significant beneficial effects in dogs with DCM, we must continue to investigate additional therapies with the potential of increasing longevity, as well as enhancing the quality of life in dogs with this heartbreaking disease, Malcolm said.

Those selected to participate in the trial will take a pill three times a week and will be required to visit the SATH for enrollment screening, as well as three additional times over six months.

While this trial will hopefully lead to larger studies, its important for owners to know that if the drug works, their dogs would be eligible to continue to receive chronic treatment with rapamycin, Gordon said.

There will be no cost to owners of dogs participating in this trial; TriviumVet, the sponsor, will cover the costs for diagnostic testing, rapamycin, and Vetmedin for the duration of the study.

This is a really stand-up company. They are all about the dogs and they have a potential game changer here, because if it works its going to have a far-reaching impact, Gordon said. If we move forward with a larger study after this investigational study, Texas A&M will serve as the lead investigational site.

Rapamycin has been approved by the Food and Drug Administration (FDA) for human use and has been used safely for decades. While cardiac disease such as DCM is not among the labeled indications for which the drug is currently prescribed in humans, Gordon and Malcolm believe this trial could have important implications in human medicine given the similarities of heart disease among dogs and humans.

We are delighted to be able to bring our proprietary, novel veterinary rapamycin formulation to clinical trials in dogs and cats for a multitude of diseases, said TriviumVet CEO Louise Grubb. Our partnership with Texas A&M for The REPAIR Study has been an incredible synergy given their cardiology expertise and passion for research. The potential of this drug is far-reaching and we look forward to continuing our research with Texas A&M across cardiology and other target disease areas.

Owners with dogs diagnosed with preclinical DCMincluding those diagnosed within the past two yearsthat are interested in enrolling their dogs in this study should email tamucardiology@cvm.tamu.edu with REPAIR Study in the subject line.

For more information, including the list of exclusion criteria, visit the CVMBS Clinical Trials webpage.

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Texas A&M Seeks Dogs With Cardiac Condition For Study On Heart Drug - Texas A&M University Today

Nurse shortage the reason for temporary service reductions at HGH – The Review Newspaper

Mandatory COVID-19 vaccination for Hawkesbury and District General Hospital (HGH) employees is not the reason for temporary reductions of certain services at the facility says a spokesperson for the hospital.

On November 1, the HGH announced that Perioperative Services (operating rooms) and the Family Birthing Centre would be operating at 50 per cent capacity. Other inpatient care and outpatient services will continue to operate at planned service levels.

According to HGH Community Relations CoordinatordithJean-Louis, as of November 8, 100 per cent of HGH physicians and 96 per cent of other hospital staff were vaccinated against COVID-19. The shortage of nurses at the hospital is an extension of a present worldwide situation.

Issues such as retirements, fatigue, burnout, and nurses leaving hospital staff to work on pandemic-related measures are the reasons for the shortage. Jean-Louis stated that 18 HGH nurses have left for those reasons.

HGH administration is monitoring the staffing situation so a decision may be made to resume activities at a full capacity as soon as possible.

HGH continues to actively recruit to fill the vacancies, Jean Louis said.

Surgeries and procedures being postponed and the decrease in the Family Birthing Centre activities are being selected on a set of clear criteria, including an ethical framework and consideration of the healthcare needs of the patients. The hospital is notifying patients directly affected by reductions in services. Anyone requiring urgent care is urged to go to the Emergency Department.

Jean-Louis said there are no plans to close theFamily Birthing Centre at HGH.

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Nurse shortage the reason for temporary service reductions at HGH - The Review Newspaper

Authoritarianism and the Cybernetic Episteme, or the Progressive Disappearance of Everything on Earth – Journal #122 November 2021 – E-Flux

Life and society worldwide have been transformed by digital technology, including the fabrics of emotional relationships. Many believed the internet would be the largest ungoverned space in the world with unlimited emancipatory potential, and trusted Big Tech to make the world a better place. Yet power and capitalism filled that space with surveillance systems, the production of private capital, the monetization of data, and the control of human lives. Social media now shape daily life and many have lost faith in the possibility of a shared consensus reality. We are living in a scenario similar to one imagined by Black Mirror: our belief in digital communication and social media creates narcissistic personalities, selves dissociated and dislocated from their reflections online. Digital communication offers an opaque mirror that delivers egos without bodies, eliding alterity.

The collapse of reality, however, is not an unintended consequence of advancements in, for instance, artificial intelligence: it was the long-term objective of many technologists, who sought to create machines capable of transforming human consciousness (like drugs do). Communication has become a site for the extraction of surplus value, and images operate as both commodities and dispositives for this extraction. Moreover, data mediates our cognition, that is to say, the way in which we exist and perceive the world and others. The imageand the unlimited communication promised by constant imageryhave ceased to have emancipatory potential. Images place a veil over a world in which the isolated living dead, thirsty for stimulation and dopamine, give and collect likes on social media. Platform users exist according to the Silicon Valley utopian ideal of lifes complete virtualization.

The internet, moreover, has radically changed the political communications game and must be considered a complex propaganda apparatus. Although a single Tweet can destroy someones career, and fake news can start a real news cycle, meaning is subordinate to the circulation of vacuous content. The capitalist capture of data for profit does not rely on policing content; the production of capital only relies on the constant exchange and circulation of information. We dont yet know the full extent of the manipulation of companies such as Facebook, Google, and Amazon in the last two elections in the US or in other elections around the world. But it is undeniable that digital platforms are actively censoring content in the interests of particular political actors. For instance: in October 2020, Zoom canceled a meeting hosting Palestinian human rights activist Leila Khaled; a month before, Facebook and Twitter censored information detrimental to Joseph Bidens presidential campaign. The same two companies intervened and shut down pro-Trump accounts in 2020, even Donald Trumps own Facebook and Twitter accounts.

After the attempted coup at the US capitol on January 6, 2020, Facebooks recently instituted oversight board ruled that Trump had created an environment where a serious risk of violence was possible. In this light, it seems likely that he will continue to be banned from the platform. According to journalist Shoshana Zuboff, however, this is insufficient, given that the oversight boards decision (whose work is supported by a $130 million endowment from Facebook) follows years of inaction by CEO Mark Zuckerberg, who indulged and appeased Trump while entrenching what Zuboff calls surveillance capitalism. A liberal might think that shutting up Trump and helping Biden is not bad, as they are actions that seemingly advance the interests of the Democratic Party. What is at stake here, however, is not whether the platforms take a good or bad stance on a particular issue; the problem is that they have immense unchecked power and can act as they please. Platforms are allowed to secretly extract behavioral data from users, whether or not users are aware, transforming the information into targeted ads, destroying privacy, changing human experience into data, altering elections, and reshaping human civilization. This structure can be termed the cybernetic episteme, and the new form of control, which goes beyond the previous regime of biopower, can be termed neuropower.

According to its Greek etymology, an episteme is a system of understanding. In The Order of Things, Michel Foucault uses the term pistem to mean the nontemporal or a priori knowledge that grounds what is taken as truth in a given moment. Several epistemes coexist at a given time, as they constitute parts of various systems of power and knowledge. The cybernetic episteme, as defined by the collective Tiqqun some twenty years ago, describes our relationship to technology and machines (which are inseparable from the workings of capitalism). The cybernetic episteme is based on the modern tenet of progress and human-led transcendence achieved through science and technology.

Under neuropower, the sensible gives way to cognitive pathologies. These pathologies depend on the consumption of content rather than the sharing of meaning. As Thomas Metzinger explains, the internet has become an integral part of how we model ourselves, as we use it for external memory storage, as a cognitive prosthesis, and for emotional self-regulation. This has radically changed the structure of conscious experience, creating a new form of waking consciousness that resembles a mixture of dreaming, dementia, intoxication, and infantilization. Other effects of neuropower are humans growing invisibility to each other and a paroxysmal racism that infiltrates power, technology, culture, language, and work. For Franco Bifo Berardi, racism has become a virus that exacerbates fearabove all, the fear of extinction, which seems to have become one of the motors behind white supremacy in the world. Dissociated from our environment, alienated from each other, we are oblivious to the challenges that are being posed to humanity by the Capitalocene.

1.

Under lockdown, internet-based technology became embedded in everyday life more than ever before. Zoom and other platforms became the matrix of a production model that exacerbates the power of technology over society. A new lockdown economy has emerged in this disembodied communication space, where knowledge is subsumed under the rules of capital accumulation. The pandemic has led to extreme alienation, to the point that privilege is defined as depending on invisible laborers to sustain forms of life. This means that a new virtual working class has emerged that can take basics like food, water, and electricity for granted, knowing that they do not have to risk their bodies to have these comforts.

Until 2016, digital technology promised access to all human knowledge, unlimited exchange, self-expression, democratization, participation, opportunities to make money, the acceleration of bureaucratic processes, and the means for grassroots and popular power to challenge governments and corporations. The peak of this alluring cyber-utopia came around 201011, when social media played a crucial role in the Occupy and Arab Spring movements. But in 2016, when Cambridge Analytica was revealed to have intervened in the US elections that brought Donald Trump to power, the publics belief in such technologies to change power structures began to shift. We witnessed the worldwide rise of right-wing governments and populist movements supported by wealth. Maurizzio Ferraris has called this the era of post-truth, when the deconstruction of a stable truth became an important political tool. In online public space, discourse has been shattered, truth has become indiscernible, and relativism has become the norm. The public spherethe bastion of established and emerging democracies, bolstered by mass mediabegan to shatter.

Leaders such as Benjamin Netanyahu, Donald Trump, Andrs Manuel Lpez Obrador, Jair Bolsonaro, and Narendra Modi have used digital communications to construct charismatic identities and disseminate populist messages, causing deep social and political polarization. Politics has profoundly mutated: while minorities and people at the margins have found ways to validate their speech by expressing their perspectives, individualized propaganda has become the order of the day. Algorithms feed users the information they search for, resulting in personalized information bubbles designed to engage preexisting biases. Much of the news media now functions by monetizing user engagement through this type of targeting, which has led to new forms of intensified racism and other types of prejudice. Author Andrey Mir has termed this postjournalism. He explains that, since mass media outlets have lost publicity revenue, they need to monetize engagement on the internet and do so by generating anger and hatred, usually directed at some specific group of people. For many, the news is the way to access the world, and rage has become currency: platforms drive and monetize anger as a mode of engagement.

A complex form of authoritarianism is emerging, linked to digital platforms owned by the powerful CEOs who make up the notorious Silicon Six. Under the new authoritarianism, populations are no longer commanded: they are asked to participate, and in this simulation of involvement, the ideology of connection replaces the idea of social relations, neutralizing democratic demands from users to have control over their own lives, rights, and data. In this way, people are made passive. Cdric Durand explains the difference between the original conception of the World Wide Web and the subsequent development of closed platforms. The WWW began as a decentralized architecture in which a generic transaction protocol (http) and a uniform identification format (URI/URL) generated a space of flat content. In this space, human and nonhuman agents could have access to information without any third-party mediation. In contrast, closed platforms use application programming interfaces, or APIs, to mediate interaction, giving way to data loops in which interactions are more dense. The technical object that sustains this hierarchical architecture is the API, each of which is owned by a platform. On the one hand, big platforms, by way of APIs, offer apps that incorporate basic and indispensable data for users. On the other, platforms have access to the additional information generated by the API, such as user activity and buying habits. As the ecosystem grows in complexity, the platform is able to accumulate more and more data. We become more densely connected with each other and with the platforms every day, as our lives get more and more tied to the cloud. Our dependency on platforms provides the ground for technofeudalism. Historically, feudalism was characterized by a fundamental inequality that enabled the direct exploitation of peasants by lords. The lord was both the manager and master not only of the process of production, but of the entire process of social life. In todays technofeudalism, platform owners are the digital lords and users are the serfs. Rather than commodity production, these platforms are geared towards accumulation through rent, debt, and the privatization of the basic infrastructure that sustains our lives. What is at stake is no longer true or fake information but the cybernetic episteme upon which our lives and subjectivities have been built.

The cybernetic episteme is premised upon modernitys enclosure of experience. In modern epistemology, which is the precondition of the cybernetic episteme, the self is externalized and experienced at a remove from the body. Perception is centered on the brain and eyes instead of the whole body, separating sensation from reason. The selfs relationship with the world is mediated through mirrors, camera lenses, the canvas, the microscope, and mathematical models. The cybernetic episteme, moreover, is inextricable from colonialism, which entails dispossession, dislocation, dissociation, and appropriation. Ariella Azoulay has called the logic underpinning these processes the shutter; this logic is materialized in photographic technology that separates humans from objects, self from the world, and people from their lands. The shutter is the principle of imperialism by which campaigns of plunder have left people both worldless and objectless. For Azoulay, the logic of the shutter was invented centuries before photography gave it a technological apparatus, and it enabled the dispossession of non-Western peoples in tandem with the accumulation of visual and material wealth in archives and museums in the West.

The cybernetic episteme is likewise conceptually constituted by this shutter, since it relies on capturing, naming, moving, and archiving subjectsas does imperialism. In this regard, the cybernetic episteme naturalizes the mediation of the self; it creates not only the condition of detachment from the world, but allows the appropriation of the cultures of others, as well as the dissolution of collective being. The shutter is akin to Heideggers Gestell or representation, which goes hand in hand with Eurocentrism and Anthropocentrism. The Gestell and the shutter both imply that the world and experience have become representation, through an aesthetic order in which what is produced as artifice becomes the reality of experience.

In a 2017 Facebook promo video for a new virtual reality technology, Mark Zuckerberg and his colleague Rachel Frank tele-transported themselves to Puerto Rico after a devastating flood. They intended to showcase the potential of the new technology, but instead revealed its inherent violence. The ability to transport oneself to faraway places as if ones body were present gives the illusion that one we can make a difference in the world through technology. Another example, in a different register of colonial modernity is that way Western museums allow visitors to "transport" themselves by observing objects looted from elsewhere, like the Pergamon Museum in Berlin where museumgoers can roam around the Ishtar Gate, which has been on display in the museum since 1930. In a section of Ariella Azoulays video Undocumented: Unlearning Imperial Plunder (2020), she films actual visitors to the Pergamon while noting that dislocation is the essence of (imperial) modernity. The VR museum visitor is at the center of a world, but they are not really there (an effect similar to the dispositive of perspective in painting). For globalized Western culture, the ground for vision, enlightenment, culture, and even social change is the dislocation and disappearance of bodies.

Disembodiment and dislocation are also fundamental epistemological premises of transhumanist Silicon Valley ideology. In this ideology, the teleology of secular modern individualism culminates in the uploading of a persons mind to a new biological, artificial, or biological-artificial body. The utopian goal of expanding and preserving human consciousness is physically and spiritually achieved. Transhumanism is the dream of enhancing the human body through technology, and ultimately escaping human suffering by transcending the errors of death and aging.

Posthumanism takes things a step further: its goal is to immortalize consciousness by uploading it to a robotic or synthetic body. Posthumanism does away with the biological dimension of the self, fundamentally altering what it means to be human. In both trans- and posthumanism, technology promises to give us the divine attributes of omnipresence, omnipotence, and omniscience, making humans into pure consciousness, achieving a kind of individual and secular transcendence. In the first episode of the British TV series Years and Years (2019), Bethany, an adolescent whose face is hidden behind a 3D emoji mask, announces to her parents that she is transhuman. She declares: I dont want to be flesh. I want to escape this thing and become digital, I want to live forever as information. Eventually Bethany becomes a hero with transhuman superpowers: her mechanized eyes and brain, which are connected to all the data in the world, allow her to make visible the horrors that the British government have perpetrated in a refugee camp. This techno-utopian narrative implies a democratic ideology, insofar as one political goal of democracy is to make visible the ordeals of oppressed minoritiesin this case through virtual disembodiment.

In contrast to this techno-utopian narrative, science fictionespecially cyberpunk literature generally portrays transhumanism as a nightmarish apocalyptic scenario of social control and individual subjection. Several episodes of Black Mirror do this, for example. But what Black Mirror and Years and Years have in common is that technological advances and the increasing symbiosis between humans and machines are associated with political, economic, and social instability. In reality, mind uploading has attracted millions of dollars of investment from the billionaires of Silicon Valley and beyond. In a mixture of engineering and enlightenment, consciousness is now being hacked through biofeedback techniques, meditation practices, and microdosing drugs. Many critics have observed that the utopian ideology of transhumanism underpins the Valleys culture of move fast, break things, and make as much money as possible. Technologies aiming to expand human consciousness are rooted in purely extractivist, capitalist values. In this sense, cybernetics is a political project on a planetary scale. As described by Tiqqun, cybernetics is a gigantic abstract machine made up of binary machines deployed by empire, and a form of political sovereignty that has merged with the capitalist extractivist project.

2.

In the pre-cybernetic erathat is to say, before the 1940smachines were intended to emulate humans; their actions resembled human behavior, but ostensibly without intent or emotions. This is why Donna Haraway describes pre-cybernetic machines as haunted. They seemed animated by ghosts, reminiscent of Walter Benjamins automaton that was inhabited by a hunchbacked dwarf. Machines were not self-moving, self-designing, or autonomous. They could not achieve human dreams, only mock them. In turn, humans related to machines by using or acting upon them: switching them on or off, using them as tools to achieve an end. Today, the relationship between human and machine is based on internal, mutual communication in a feedback loop. Early machines were led; today, machines lead us. This does not mean that machines have simply become humanized through the proliferation of androids. Rather, humans have surrendered consciousness to AI, becoming obedient and predictable. In the twenty-first century, machines have blurred the distinction between the artificial and human mind, not only because machines can imitate human functions, but because humans have become increasingly passive, since we are now subject to neuropower.

Within the cybernetic episteme, it is no longer enough to talk about a control society; we must talk instead about a composite of interlinked forms of oppression (exploitation, alienation, and domination), in tandem with extreme securitarianism. Another way to see the cybernetic episteme is as the reconceptualization of social worlds into information-processing systems. Practices of computation are used to produce new organizational and infrastructural apparatuses, which in turn create value and profit by exploiting and disposing of human life. Social worlds are subsumed into technologies through techniques such as statistical forecasting and data modeling.

The cybernetic episteme stems from a world brought into being by Europeans; this world began with the discovery of the new world and the creation of empires and colonies (which coincided with the scientific revolution). In this sense, the cybernetic episteme is inseparable from the Western civilizing project for the whole world, which connected disparate places through technologies like the telegraph and steam shipping, often powered by the extraction of fossil fuels like coal. This project has culminated in globalization as the deregulation and financialization of world economies.

The Western civilization project, based on Enlightenment values including equality, peaceful public life, access to modern science, the rule of law, democracy, and technological progress, involved the creation of infrastructure to unify nations and the world. We can call this infrastructure the technosphere. The technosphere comprises not only digital technology but all machines, factories, computers, cars, buildings, railways, and mobility infrastructure, as well as systems of food production, resource extraction, and energy distribution. Today, the infrastructure of the worldthe technosphereis shaped by information, which means that the world we inhabit is designed by data.

The technosphere is a supplement humans have created to help overcome the limits of human nature insofar as humans cannot live independently from structures geared towards sustaining life. The technosphere has promised to enable us to increase production and reproduction with less human effort. Moreover, the technosphere is also regarded as the main tool humans have to fight decay, entropy, and death, since it comprises all the structures humans have built to keep themselves alive on the planet. The total mass of the technosphere amounts to fifty kilos for every square meter of earths surfacea total of thirty trillion tons, which coexists with the diminishing hydrosphere (water, the frozen polar regions) and the biosphere (all of earths living organisms). The ultimate price of the technosphere is global warming and environmental devastation. Like humans, the technosphere needs external energy input, which is not sustainable as long as it comes from fossil fuels that will eventually be depleted.

From this standpoint, the cybernetic episteme represents the gradual merging of human activity into the activity of what we have built and surrounded ourselves with. Much of this built environment is invisible. Infrastructure and data are partially occult because we are alienated from them, even as we are produced and managed by them. The invisible infrastructure that sustains our lives is what matters politically right now. And insofar as the technosphere is cybernetic, it is inextricable from capitalism and politics.

3.

Human communication is at the center of the cybernetic global order. The neural system of globalized networked society is digital communication. In a 1975 film called Comment a va?, Anne-Marie Miville and Jean-Luc Godard discuss the illness of information. They begin with an image of the Carnation Revolution in Portugal, published in the leftist newspaper Libration. At the time, photojournalistic images had begun to proliferate as a form of information, and Godard and Miville critique Libration (the most left-wing newspaper in Europe in those days) for failing to include the reader in the creation and dissemination of information. They ask: How is it that things enter and exit the machine? (Comment a va de lentre la sortie de la machine?). This question is about how ideas, words, discourses, human interaction, and images become information and then reach readers and viewers.

In Comment a va?, mass media represents an illness that has killed communication and language. Last year, Godard updated his critique of the media in an interview posted to Instagram. He stated: Platos cave has been fixed on paper/screen. For Godard, the consequence of the becoming-information of communication and language is the loss of ambiguity in communication. Digital technology has infiltrated every aspect of existence, and the margin of error between the transmission and the reception of a message has been eliminated by mediatization and digitization. For Godard, digital communication denies the force of the image or the word because it eliminates redundancy, misunderstanding, the possibility of reading between the lines, and the possibility of alterity.

In a more recent film of hisAdieu au language from 2014Godard suggests that digital media have destroyed face-to-face communication. He asks: What kind of self could emerge in a time when objects and bodies are disfigurable and refigurable through virtual manipulation? Godard posits that the origins of todays totalitarianism can be traced to the interruption of interior experience by the spectacle. In the film, Godard features a lengthy quote from Philippe Sollers explaining that the spectacle cuts off the subject from its interior lifea process that is, paradoxically, highly seductive. Furthermore, for Godard digital communication creates a new form of isolated solitude where people lack ties to others. In this light, technology has not become an extension of man, as Marshall McLuhan predicted, but has instead attained autonomy from man, since digital media can communicate amongst themselves without human mediation. For Godard, this means that the face-to-face encountera basic form of human relation that is the foundation of ethicsis no longer possible.

Sherry Turkle, a clinical psychologist and sociologist, comes to similar conclusions: daily conversations no longer involve eye contact, and face-to-face discussion has been replaced by words on a screen. According to Turkle, texts, tweets, Facebook posts, Instagram messages, and Snapchats split our attention and diminish our capacity for empathy. They have created new codes of etiquette; no longer do we feel restrained from reaching for our phones in the presence of other people. This new etiquette entrenches a culture of individualism and isolation from each other. This isolation cultivates the perfect ground for fascism.

The digitization of communication not only has political and communal consequences. It also affects the neuroplastic potential of the living brain. The cybernetic episteme reshapes our working memory by rearranging its contents. As Warren Neidich writes, the new focus of power is not only the false reproduction of the past (the manipulation of the archive), but the manipulation of our working memorythe type of memory that influences our decision-making. Authoritarian neuropower wants nothing less than to shape our future memory, argues Neidich.

If the nervous system of cybernetics is digital communication, at the center of digital communication is desire. Mark Fisher devoted his last lectures at Goldsmiths in 2017 to this subject. During one lecture, he played for his students a famous Apple TV commercial from 1984, directed by Ridley Scott and originally broadcast during the Superbowl. In an overt reference to George Orwells novel 1984, the commercial depicts a dreary, repressive control society. This society is seemingly liberated when a buxom blonde woman tosses a sledgehammer at a large screen broadcasting the image of an authoritarian figure, causing the screen to explode. The commercial ends with these lines crawling across the screen: On January 24, Apple Computer will introduce Macintosh. And youll see why 1984 wont be like 1984. Fisher observes that the video counterposes top-down bureaucratic control to upstart entrepreneurialism. The dreary control society depicted in the commercial is an allusion to not only the Soviet Union, but also IBM, the dominant computer maker at the time. Apple posits itself as the dynamic, colorful new company that will liberate society from dreary IBM, ushering in a new, more vibrant world order. This new world order will fulfill our (capitalist) desires in a way that the communist world cannot. As Fisher suggests, we now live in that world of libidinal capitalism.

Elsewhere Fisher writes that what drives the circulation of information is the users desire to make one more connection, to leave one more reply, to keep on clicking. Capitalism persists because cyberspace is already under our skin, writes Fisher; to retreat from it would be like trying to retreat into some nonexistent precapitalist imaginary. In his view, we believe we have as much a chance of escaping capitalism as we do of crawling back inside our mothers womb.

5.

By means of the cybernetic episteme, Silicon Valley has shaped the world we all live in. As we are poisoned equally by microplastics and fake news, losing our grasp of a shared reality, the Silicon Sixas Sacha Baron Cohen called the titans of Silicon Valley in a 2019 speechpropagate algorithm-fueled fear, propaganda, lies, and hate in the name of profit. As Baron Cohen pointed out, the major online platforms largely avoid the kind of regulation and accountability that other media companies are subject to. This is ideological imperialism, he said. Six unelected individuals in Silicon Valley impos[e] their vision on the rest of the world, unaccountable to any government, and acting as if they are above the law. He called digital platforms the greatest propaganda machine in history.

Democratic institutions have failed to reign in the information chaos and the destruction of the public sphere. As Shoshana Zuboff argues, we inhabit a communications sphere that is no longer a public sphere. She describes this situation as an epistemic coup that has taken place in four stages: First, by way of companies gathering personal data about us and then claiming it as their own private property. Second, through data inequality, which means that companies know more than we do. Third, through the epistemic chaos created by algorithms. And fourth, through the institutionalization of this new episteme and the erosion of democratic governance.

Baron Cohen observes that people can take a stand against platforms by recognizing our power to boycott them. (One example is the mass defection from WhatsApp to Telegram when the former announced that would share its user data with Facebook.) But we also need to defend the existence of facts and a shared reality, understanding the world not as something we see but as something we inhabittreating life not as something we have, but as something we live. Anti-platform strategies might be accused of Luddism, but they are not necessarily opposed to technologyonly to certain uses of technology.

It is also crucial that we regard the cybernetic episteme as inextricable from a broader malaise: humanitys relationship to life and the planet is a toxic one. The very technologies that supposedly enable us to read, think, flourish, and desire are destroying the world we inhabit.

People continue to yearn for commonality, mutuality, and something to share. But the culture we currently share is largely mediated by repressive, profit-driven digital platforms. This is why we need to flee from the invasion of images, to distinguish between image and reality, and to affirm the opacity of the world and the ambiguity of language. We need to resist platform monopoly through presence, embodiment, immediacy, and human memory. We need to find ways to create life as opposed to turning it into data, combine emotional and intellectual knowledge, and regard visceral gut feelings as a form of human consciousness. We need to learn to exist in symbiosis with others and with the environment, not dislocated, uprooted, and detached.

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Authoritarianism and the Cybernetic Episteme, or the Progressive Disappearance of Everything on Earth - Journal #122 November 2021 - E-Flux

Self-Assembling Nanotech Found in Moderna Vaccine …

Bombshell News: American Medical Researchers Witness SELF-ASSEMBLING Graphene Oxide Nanotech or AI Syn Bio in Moderna Vaccine Under Microscope.

By Ramola D.,

Source: Ramola D.s report with Everyday Concerned Citizen.

In bombshell news pointing to the much-speculated-on presence of nanobots in vaccines, an American medical researcher reports that moving, shifting, self-assembling nano-particulates of possibly Graphene Oxide and/or forming synthetic biology polymers were seen under an optical microscope in a few drops of Moderna vaccine from a freshly-opened vial of Moderna, with pictures as below (please scroll down).

The vial was opened for the administration of a vaccine to one person, after which the sample for viewing was taken. The information around the researcher and circumstances is being kept anonymous currently to protect the source. However, the researcher wished to share the news with all.

This researcher notes that specks of possibly nano Graphene Oxide seemed to self-assemble into shapes. Worm-like structures and specks seemed to be moving and also began to move in concert. The direction of movement noted was toward the edges of the glass. The nanobots also seemed to become aware of the researchers viewing through the eye-piece and seemed to pause and then appeared to approach the center. Long thread or worm-like shapes as well as clumped jagged shapes as seen in the La Quinta Columna microscopy pictures of Graphene Oxide in the Pfizer and AstraZeneca vaccines were observed.

The colored and grayish nano specks and tubes were observed with a regular compound microscope and nothing was added to the drops of Moderna. A witness researcher also observed the moving nanobots and filaments under the microscope. Any further observations or analysis with more sophisticated microscopes will be reported here to add to this report.

This researcher states this is what I observed under the microscope- freshly opened vial of Moderna nothing added. Only light source and warmed to room temperature over two hours.

These moving nano-worms are very similar to images published in mid-April by Mike Adams of Natural News in his microscope observations of masks, as also to Dr. Ts observation of nano-worms in masks, published in Not On the Beeb videos, as well as numerous lay researchers who have published their iPhone pictures and videos of moving filaments on masks and on nasal swabs . Dr. Ariyana Love reported in early April that these were hydrogel carbon nanotubes being used in the delivery of vaccines on masks and nasal swabs without informed consent. Karen Kingston the Pfizer whistleblower who has revealed redactions in Pfizer EUA filings documents has also revealed that Graphene Oxide is being used by Moderna and Pfizer in the PEGylated lipids used to encase the mRNA particles for coerced entry of these foreign mRNA molecules into human cells through naturally resistant human cell membranes.

Graphene Oxide is known to be highly toxic and cause blood clots.

The evidence of intelligent self-assembly of nanotechnology and intelligent filament-movement is an indicator of synthetic biology and nanobioelectronics, as per several scientific papers (some listed below) published in various journals, and points to the stealth inclusion of Graphene Oxide in the Moderna vaccine for electromagnetic manipulation of cells and neurons via the creation of synthetic neural networks in the human body and brain. This is a clear sign of malfeasance and intended transhumanizing and cyborgizing of the human body through the COVID vaccines.

It must be remembered that both Pfizer and Moderna developed the Transhumanist mRNA vaccines for DARPA, on DARPA contracts from 2013. Pfizer and Modernas military connections as well as the mRNA connections with DARPAs Regina Dugan now directing the Wellcome LEAP ventures and DARPAs Dan Wattendorf now at the Gates Foundation were discussed here earlier. DARPAs Pandemic Prevention Platforms and ADEPT diagnostic and monitoring platforms are based on bioengineering, gene manipulation, and synthetic biology. These human-takeover programs envision an infinite future of mRNA vaccines and external control of the human body and brain, which Graphene Oxide would permit.

Further evidence of Graphene Oxide in the vaccines and in the chem trails and atmosphere has been discussed here:

Evidence of Nano Graphene Oxide (GO) Poisoning, Body & Brain: In COVID & Flu Vaccines, Chem Trails, Rainwater, Saline, Plus: Pfizer Whistleblower Karen Kingston Confirms GO in PEGylated Lipid Nano in Pfizer & Moderna Vaccines

Crime Scene Vaccine: Nano Graphene Oxide in High Amounts Now Found in Moderna, Other Vaccines, also Sanofi Flu Vaccine, & Saline Solution Point to COVID-19 (& All Professed Variants) Being Graphene & 4G/5G Poisoning, Not a Virus

Findings of Graphene Oxide and magnetic nanoparticles in agricultural feed, meat, and other sources were also discussed here in Panel 1 Carnicom Disclosure Project Update from Transparent Media Truth and Ramola D Reports featuring Dr. Robert Young, Dr. Carrie Madej and Dr. Judy Mikovits.

IMAGES FROM MODERNA VACCINE UNDER MICROSCOPE:

SIMILARITY TO OTHER IMAGES:

Example of fiber found in mask in images from Mike Adams, Natural News lab microscopy:

Image of Nano-Worm found on Face Mask by Dr. T.

Image of Graphene found in Vaxigrip Tetra flu vaccine reported by La Quinta Columna:

Images of Graphene Oxide found in Pfizer vaccine by the La Quinta Columna and University of Almeria researchers:

Sampling of papers revealing Graphene Oxide use in Gene Therapy and Nanobioelectronics

Genetically Targeted Control of Neuronal System

Efficient mRNA delivery with graphene oxide-polyethylenimine for generation of footprint-free human induced pluripotent stem cells.

Graphene-based Nano-Carrier modifications for gene delivery applications

Graphene Nanobioelectronics and Nanobiosensors Group/Catalan Institute of Nanotechnology

Recent advancement in biomedical applications on the surface of two-dimensional materials: from biosensing to tissue engineering.

Graphene nanoparticles and their influence on neurons

Graphene oxide-induced neurotoxicity on neurotransmitters, AFD neurons and locomotive behavior in Caenorhabditis elegans

Recent progress of graphene oxide as a potential vaccine carrier and adjuvant.

PFIZER VACCINE UNDER MICROSCOPE SHOWS SIMILAR NANOBOT MOVEMENT: Supporting evidence posted in an European video on Telegram and Youtube August 10, 2021, showing the same phenomenon of bioluminescent, self-assembling nanotechnology, clumping, moving, forming networks, and showing a fractal crystalline structurevery similar to the crystalline nano-antenna networks formed in saliva post-vaccine (as reported in the Slovakian report which is posted here in Toxins Found in COVID Vaccines, Masks, Swabs):

Follow Ramola D. at Everyday Concerned Citizen

-

Editors Note:

At the end of this video revealing the many active ingredients in the Pfizer serum, we see the rapid crystalline growth of the graphene oxide nanoparticles under microscopy. This is the new neural network governments want inside of everybody. Its achieved through self-replication of the graphene oxide which is a programmable matter that establishes an artificial neural network or operating system as Moderna calls it, throughout your entire body.

Graphene oxide being superconductive will enable the synthetic neural network to connect you to the 5G grid, Internet of Things and to AI. This is for the ABSOLUTE subjugation of your mind, body and soul. Every soul has a unique energetic frequency signature which cannot be duplicated. Your DNA is the blueprint of your soul, whose energy radiates through every cell in your body.

The pharmaceutical cartels Covid-19 Democide is the ultimate rape and bondage of the human species. This biohacking technology is harnessing your souls energetic field to fuel its evil operating system. We must fight back or this may end in the total annihilation and enslavement of the human species. This is a biological attack.

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The SCAD Museum of Art Celebrates 10 Years with Diverse and Immersive Exhibitions – ARTnews

The milestone anniversary at SCAD Museum of Art highlights international artists and themes spanning a wealth of geographies, backgrounds, and generations.

Immersive installations have dominated the art scene for decades, across myriad disciplines. Think: Olafur Eliassons The Weather Project, The Rain Room by Hannes Koch and Florian Ortkrass, and Yayoi Kusamas Infinity Mirror Rooms.

True, installations have also been made into utterly mundane mass-market attractions, thanks to those themed experiential rooms found in major cities, which have turned them into pop-culture punchlines.

The SCAD Museum of Art, in Savannah, Georgia, now celebrating its 10th anniversary, has reinterpreted the immersive trend while staying faithful to its own curriculum as an eminent institution of art, design, and fashion. The word immersive elicits an immediate relation to the body, the way one inhabits and navigates a space, and the capacity to blur the division between self and place, says Kari Herrin, executive director of SCAD Museums and Exhibitions. It resonates with todays audiences, who seek visceral experiences in a digital age. Many of our exhibitions have a natural immersive quality, due to our emphasis on the environments in which works are displayed and [on] the experiences they facilitate.

Some of the exhibitions are uncanny and surreal, fully resonating with the current zeitgeist. Brooklyn-based interdisciplinary artist Hein Koh, for example, creates transhumanist works. In her Hope and Sorrow, shes fashioned a surreal garden of crying flowers made of spandex, velvet, and satin, resting on Astroturf and illuminated by a cartoonish sun with a gazing eye painted on the backdrop. Hein Kohs surrealism humanizes natural elements to communicate complex narratives and emotions, says Herrin. A site-specific installation, as well as Heins first museum show, the exhibition is installed in the museums Jewel Boxes, spaces that mediate the interior and exterior of the museum with an explicitly public function.

Similarly, painter Izumi Katos large-scale paintings feature spectral figures with bulbous heads and thin bodies reminiscent of primeval beings, embryos, or aliens. Kato paints directly with his hands, and at times even frees his creatures from the constraints of rectangular canvas wall hangings, suspending them from the ceiling and attaching to them canvas cutouts of elongated torsos and limbs.

Artists also focus on the natural world and the environment. With El lecho del Bosque, Colombian artist Nohem Perz reflects on the social and political components of environmental issues by painting large-scale, detail-rich charcoal drawings of endangered species of trees alongside minuscule figures of birds, dogs, and humans. Patrick Dougherty combines fine art and design as well, weaving tree saplings and sticks to create imposing sculptures that celebrate both natures beauty and its ephemerality. His stickwork also has an interactive on-site component, as hell collaborate for three weeks with SCADs staff and student body to create site-specific works. And in experimental theater director Robert Wilsons immersive installation A Boy from Texas, cast, truncated pyramids are interspersed among deer made of handblown glass, evoking the time he spent hunting with his fatherwhile not a hunter himself, Wilson relishes natures stillness and spectral silence.

Of course, the beauty of nature often stands in stark contrast to the brick, glass, and steel of city spaces. In Urban Visions, Mexican photographer and SCAD alum Arturo Soto explores the themes of site, theory, and image in photos taken in Savannah and London, as well as in Oxford, England, where he delves into how the city is dealing with the aftereffects of Brexit.

Because our current environments extend beyond the physical world into the digital realm, SCAD has included a meditation on the way the digital component interacts with contemporary visual culture. An experiential sculpture by Spanish visual artist Ira Lombardawho defines herself as a visual ecologist who is moved by the desire to understand the theoretical and practical implications of digital visual cultureprompts the observer to reflect on the ephemerality and dematerialization of the object. In her show, the viewer can physically recreate Yves Kleins Leap into the Void by literally jumping from a custom-built structure.

A fashion exhibition adds a purely joyful dimension to this lineup of solo shows. Fashion designer Christian Siriano, who rose to fame after winning the fourth season of the TV competition series Project Runway and is known for his bold, high-octane eveningwear, is at SCAD with his first solo exhibition. Titled People Are People, the show features some of his most flamboyant creations while also celebrating his inclusive take on couture.

Two group projects have a more diachronic focus. SCAD MOAs Evans Center for African American Studies presents Elizabeth Catlett: Points of Contact, juxtaposing Catletts prints and sculptureswhich reflected on the Black American experience by combining abstract and figurative influences, and also drew from African and Mexican traditionswith pieces by contemporary Black American and Mexican artists whose creations reveal strong connections, and often direct references, to Catletts work. This exhibition makes an argument for examining Catletts dual U.S. and Mexican citizenship, which has been overlooked by previous exhibition projects, says Herrin. And in its inclusion of contemporary artists from both countries, it reveals lineages between Black Americans and indigenous Mexican peoples. Catletts impact as a bridge between two nations extends beyond art, and the exhibition unfolds the complexity of her identity, [which] she very much wanted to be acknowledged.

By contrast, the other group exhibition, Ring Redux: The Susan Grant Lewin Collection, examines the tradition of ring making by showcasing 100 avant-gardestyle rings, demonstrating how the art of jewelry reflects aesthetic developments in art, design, technology, and craftsmanship while also conveying the complexity of human relationships, from the highly personal to the universal.

At the intersection of these two modes, solo/contemporary and group/historical, is Mehryl Levisses White Wig, an artistic-cum-curatorial project juxtaposing Rococo-era portraitureinstalled, salon-style, on a warm-pink wallwith brightly colored wigs created by contemporary Parisian drag entertainers. Levisse examines the use of hairstyle and dress as markers of status and identity that have historically been separated into the strict binary of man and woman.

Beyond the sheer artistry of the project, what emerges in this 10th-anniversary celebration is SCADs intention to showcase an international roster of artists whose work will broaden viewers horizons beyond the United States. From the very beginning, the SCAD Museum of Art was conceived as an international cultural center with the intention to enrich the lives of SCAD students and to engage with different communities both near and far, says Herrin. This is representative not only of our international body of students, who come from all parts of the world, but also of the need in this region for a contemporary art museum that catalyzes dialogue and shared experiences through art and design.

The Fall 2021 season is now on view at the SCAD Museum of Art in Savannah, Georgia.

Follow SCAD on Instagram at instagram.com/scadmoa.

Originally posted here:

The SCAD Museum of Art Celebrates 10 Years with Diverse and Immersive Exhibitions - ARTnews

Vegetarianism by country – Wikipedia

Vegetarian and vegan dietary practices vary among countries. Differences include food standards, laws, and general cultural attitudes of vegetarian diets.

Some countries have strong cultural or religious traditions that promote vegetarianism, such as India, while other countries have secular ethical concerns, including animal rights, environmental protection, and health concerns. In many countries, food labelling laws make it easier for vegetarians to identify foods compatible with their diets.[1]

The percentages in the following table are estimates of the prevalence of dietary vegetarianism and dietary veganism. The distinction is important between dietary vegans and other vegans. Dietary vegans may use leather or other non-food animal products, while other vegans (sometimes called lifestyle or ethical vegans) use no animal products of any type.[2][3]

2020[37]

2015[51]2016[52]2017[53] 2019[54]

2015[51]2016[52]

The Africa/Middle East region has 16% vegetarians and 6% vegans, making it the second-most vegetarian region after Asia.[60]

Vegan dishes are commonplace in Ethiopian cuisine due to mandates by the Ethiopian Orthodox Church and Egyptian Coptic Christianity that require weekly fasting days (fasting in this context is abstaining from all meat products).[61][62]

Countries in North Africa have a tradition of cooking in a vegetarian style, with Morocco, Algeria, Libya and Tunisia being particularly connected with this type of cooking which includes couscous and spiced vegetables.[63]

Hindu and Jain immigrants from India brought vegetarianism with them. This trend has been documented as far back as 1895 in Natal Province.[64]

As the majority of the population of Mauritius is Hindu, vegetarianism is common and vegetarian cuisine is widely available in restaurants.[65]

Of five world regions, the Asia-Pacific region has the highest share of vegetarians (19%) and vegans (9%).[60]

In China, a small but growing number of young people in large cities are vegan.[14] An estimated 4 to 5 percent of Chinese are vegetarian.[14]

Chinese folk religion, which is distinct from Taoism, Chinese salvationist religions, and New Religious Movements is similar to Shintoism in Japan insofar as while the killing and eating of animals is not forbidden, it is considered impure and not ideal for a believer. Tofu, soy milk, and seitan, which are popular among vegetarians in the world, originate in China.

Classical Chinese texts pointed to a period of abstinence from meat before undertaking matters of great importance or of religious significance. People typically abstain from meat periodically, particularly the day before Chinese New Year. Although it's more common among adherents of Chinese folk religions, many secular people also do this.

With the influx of Buddhist influences, vegetarianism became more popular, but there is a distinctionTaoist vegetarianism is based on a perception of purity, while Buddhist vegetarianism is based on the dual bases of refraining from killing and subduing one's own subservience to the senses. Because of this, two types of "vegetarianism" came to beone where one refrained from eating meat, the other being refraining from eating meat as well as garlic, onions, and other such strongly flavored foods. This Buddhism-influenced vegetarianism has been known and practiced by some since at least the 7th century. People who are Buddhist may also avoid eating eggs.

The early 20th century saw some intellectuals espousing vegetarianism as part of their program for reforming China culturally, not just politically. The anarchist thinker Li Shizeng, for instance, argued that tofu and soy products were healthier and could be a profitable export. Liang Shuming, a philosopher and reform activist, adopted a basically vegetarian diet, but did not promote one for others. In recent years, it has seen a resurgence in the cities among the emerging middle class.[66]

India has more vegetarians than the rest of the world put together.[67] In 2007, UN FAO statistics indicated that Indians had the lowest rate of meat consumption in the world.[68] Vegetarians in India have been demanding meat-free supermarkets.[69] In Indian cuisine, vegetarianism is usually synonymous with lacto vegetarianism. Most restaurants in India clearly distinguish and market themselves as being either "non-vegetarian", "vegetarian", or "pure vegetarian". Vegetarian restaurants abound, and many vegetarian options are usually available. Animal-based ingredients (other than milk and honey) such as lard, gelatin, and meat stock are not used in the traditional cuisine. India has devised a system of marking edible products made from only vegetarian ingredients, with a green dot in a green square. A mark of a red dot in a red square conveys that some animal-based ingredients (meat, egg, etc.) were used. Products like honey, milk, or its direct derivatives are categorized under the green mark.[70]

Vegetarianism in ancient India

India is a strange country. People do not killany living creatures, do not keep pigs and fowl,and do not sell live cattle.

Faxian, 4th/5th century CEChinese pilgrim to India[71]

According to the 2006 Hindu-CNN-IBN State of the Nation Survey, 31% of Indians are vegetarian, while another 9% also consume eggs (ovo-vegetarian).[72] Among the various communities, vegetarianism was most common among the Swaminarayan Community, Brahmins, Lingayat, Vaishnav Community, Jain community, Sikhs and, less frequent among Muslims (3%) and residents of coastal states. Other surveys cited by FAO[73] and USDA[74][75] estimate 40% of the Indian population as being vegetarian. These surveys indicate that even Indians who do eat meat, do so infrequently, with less than 30% consuming it regularly, although the reasons are mainly cultural.[75] In states where vegetarianism is more common, milk consumption is higher and is associated with lactase persistence. This allows people to continue consuming milk into adulthood and obtain proteins that are substituted for meat, fish and eggs in other areas.[76][77] An official survey conducted by the Government of India, with a sample size of 8858 and the census frame as 2011, indicated India's vegetarian population to be 28-29% of the total population.[78] Compared to a similar survey done in 2004, India's vegetarian population has increased[clarification needed].[79]These numbers have been questioned as overreported, estimating actual 20% of the population.[25]

According to a 2018 survey released by the registrar general of India, Rajasthan (74.9%), Haryana (69.25%), Punjab (66.75%), and Gujarat (60.95%) have the highest percentage of vegetarians, followed by Madhya Pradesh (50.6%), Uttar Pradesh (47.1%), Maharashtra (40.2%), Delhi (39.5%), Jammu & Kashmir (31.45%), Uttarakhand (27.35%), Karnataka (21.1%), Assam (20.6%), Chhattisgarh (17.95%), Bihar (7.55%), Jharkhand (3.25%), Kerala (3.0%), Orissa (2.65%), Tamil Nadu (2.35%), Andhra Pradesh (1.75%), West Bengal (1.4%), and Telangana (1.3%).[80]

In 2016, Ministry of Tourism, Government of India, announced the decision to provide students, at a few of the Institute of Hotel Management Catering Technology & Applied Nutrition (IHMCTANs), the option to choose only vegetarian cooking. These IHMCTANs are located at Ahmedabad, Bhopal and Jaipur. In 2018, the National Council for Hotel Management and Catering Technology (NCHMCT) announced that all IHMCTANs will be offering a vegetarian option from 2018 onwards.[81][82][83]

Vegetarianism and casteism in modern IndiaThe term non-vegetarian is a good case in point. It signals the social power of vegetarian classes, including their power to classify foods, to create a 'food hierarchy' wherein vegetarian food is the default and is having a higher status than meat. Thus it is akin to the term 'non-whites' coined by 'whites' to capture an incredibly diverse population who they colonised.

Balmurli Natrajan, anthropologist, and Suraj Jacob, economist, 2018[84]

A 2018 study from Economic and Political Weekly by US-based anthropologist Balmurli Natrajan and India-based economist Suraj Jacob suggests that the percentage of vegetarians is about 20%. Percentages vary by household income and caste.[25][85] The study argues that meat-eating behavior is underreported because consumption of meat, especially beef, is "caught in cultural, political, and group identity struggles in India".[25] According to 2015-16 data from the National Family Health Survey (NFHS), the share of vegetarianism has declined from 2005 to 2006.[86] Vegetarianism is less common amongst non-Hindu Indian religious groups such as Muslims and Christians. Vegetarianism is most common amongst Brahmins, Lingayat, Sikhs and Jains in India. Increases in meat consumption in India have been attributed to urbanisation, increasing disposable income, consumerism and cross-cultural influences.[87]

A study by the Israeli Ministry of Health in 2001 found that 7.2% of men and 9.8% of women were vegetarian. Although vegetarianism is quite common, the actual percentage of vegetarians in Israel may be lower the Israeli food industry estimated it at 5%.[88] In 2010, one study found that 2.6% of Israelis were vegetarians or vegans.[89]

According to a 2015 poll by the newspaper Globes and Channel 2, 8% of the Israeli population were vegetarians and 5% were vegans. 13% consider turning vegan or vegetarian. Tel Aviv beat out Berlin, New York and Chennai as U.S. food website The Daily Meal's top destination for vegan travelers.[89][90]

Vegetarian diets are categorized as lacto vegetarianism, ovo-lacto vegetarianism, and veganism in general. The reasons for being vegetarian include influence from friends and family members, concern about global warming, health issues and weight management, religion and mercy for animals, in descending order of significance.[91]

Rice, mushrooms, vegetables are some of the dietary staples, mixed with a rich variety of spices, coconut, lime and tamarind. Buddhist Chinese monastics are vegetarians or vegans. Singapore is also the headquarters of the world's first international, vegetarian, fast food chain, VeganBurg.[92] The bigger communities of vegetarians and vegans in Singapore are Vegetarian Society (VSS) and SgVeganCommunity. Vegetarian and vegan places have an active role in the gastronomy of Singapore.

According to Korea Vegetarian Union, in between 1 and 1.5 million Korean consumers, or about two to three percent of the population, are estimated to be vegetarians.[93]

There are more than 6,000 vegetarian eating establishments in Taiwan.[94] The region's food labelling laws for vegetarian food are the world's strictest, because around 2 million Taiwanese people eat vegetarian food.[95]A popular movement of "one day vegetarian every week" has been advocated on a national level,[96] and on a local level, even government bodies are involved, such as the Taipei City Board of Education.[97]

There are more than 908 vegetarian eating establishments in Thailand.[citation needed]

The definition of vegetarianism throughout Europe is not uniform, creating the potential for products to be labelled inaccurately.[1] Throughout Europe the use of non-vegetarian ingredients are found in products such as beer (isinglass among others), wine (gelatine and crustacean shells among others) and cheese (rennet).

Since May 2009, Belgium has had the first city in the world (Ghent) with a weekly "veggie day".[98]

A study that surveyed 2436 Belgian individuals found that "21.8% of the respondents believed that meat consumption is unhealthy, and 45.6% of the respondents believed that they should eat less meat." The major reasons persons expressed interest in a more plant-based diet was for taste and health-related reasons. The majority of vegetarians polled think that the meat industry is harmful to the planet, while more than half of the non-vegetarians surveyed disagree with this statement.[99]

In some cities' schools in Finland, the students are offered two options, a vegetarian and a non-vegetarian meal, on four school days a week, and one day a week they have a choice between two vegetarian meals, for grades 1 to 12. In secondary schools and universities, from 10 to 40 percent of the students preferred vegetarian food in 2013.[100][101] Vegetarianism is most popular in secondary art schools where in some schools over half of the students were vegetarians in 2013.[102]

France is not known to be friendly towards vegetarians as lunches at public schools must contain a "minimum of 20% of meals containing meat and 20% containing fish, and the remainder containing egg, cheese, or offal.[citation needed] However, under a law called "loi Egalim", which passed in 2018 and came into effect in November 2019, all French schools are required to serve at least one meat-free meal a week. In September 2020, 73% of French nurseries and elementary schools offer at least one meat-free meal a week, according to a recent investigation by Greenpeace.[103][104]

An Appetite study found that French women were more accepting of vegetarianism than French men.[105]

There has been conflict between vegans and farmers in southern France. A farmers' union known as "Coordination Rurale" advocated for the French to continue eating meat through the slogan "To save a peasant farmer, eat a vegan."[106]

In 1889, the first "International Veg Congress" met in Cologne, Germany.[citation needed]

In 2016, Germany was found to have the highest percentage of vegetarians (7.8 million, 10%) and vegans (900,000, 1.1%) in the modern West. A survey from "Forsa" also revealed that approximately 42 million people in Germany identify as flexitarians aka "part time vegetarians." Professionals at the German Official Agencies estimate that by 2020 over 20% of Germans will eat mostly vegetarian. The reason vegetarianism is so prevalent in Germany is not agreed upon, but the movement seems to have experienced much growth from promotion in media and the offering of more non-meat options.[107]

The recorded history of vegetarianism in the country began with the Hungarian Vegetarian Society (HVS), formed in 1883. During this time, vegetarianism was popular because New Age ideas and counter belief systems were favored. In 1911, the first Hungarian vegetarian restaurant opened up in Vmhz krt. In the 1950s, the HVS ceased operations and vegetarianism in popular culture diminished. Hungarian vegetarianism was later revived in 1989 with the fall of socialism. The "Ahimsa Hungarian Vegetarian Society of Veszprm" was founded in the late 90s.[108]

According to Iceland Monitor in 2016, Iceland had more vegetarian restaurants registered on HappyCow per capita than any other country in Europe.[109]

While meat and dairy products have traditionally featured prominently in the Irish diet, vegetarianism and veganism have experienced rapid growth in recent decades. In 2018, a study by Bord Bia, a state agency which seeks to support and promote the country's agriculture industry, found that as many as 5.1% of the Irish population are now vegetarian, and up to 3.5% are vegan.[110] A further 10% were described as some form of flexitarian, meaning that they still consumed some meat and dairy products but sought to minimize the amount of animal products in their diet. Participants identified a range of motivators for their dietary choices, but personal health and wellness and environmental concerns were among the most common factors cited.[110]

It was reported in 2006 that sales of meat substitutes had an annual growth of around 25%, which made it one of the fastest-growing markets in the Netherlands.[111] In supermarkets and stores, it is sometimes necessary to read the fine print on products in order to make sure that there are no animal-originated ingredients. Increasingly, however, vegetarian products are labeled with the international "V-label," overseen by the Dutch vegetarian association Vegetarisch Keurmerk.[112]

In a late 2019 study published by the environmental organization Stichting Natuur en Milieu ("Stichting Nature and Environment"), 59% of Dutch adults (age 16 and up) described themselves as a "meat eater" while 37% responded that they were flexitarians. 43% of respondents claimed that they ate less meat than they did four years earlier. Furthermore, almost half (47%) agreed with or agreed strongly with the statement that eating meat is an outdated practice. In their surveys, 2% identified as vegetarian, 2% as pescetarian and <1% as vegan.[113]

In a March 2020 factsheet published by the Nederlandse Vegetarirsbond ("Dutch Union of Vegetarians"), calculations were made to document the different types of vegetarians. 4-6% of Dutch people (an average of about 860,000) reported they never ate meat. Of this number, 2% called themselves "vegetarian" while some 1% labeled themselves as vegan. The remaining 1-3% was pescetarian.[114]

In July 2020 the NVV (Nederlandse Vereniging voor Veganisme) estimated the number of vegans in the Netherlands at 150,000. That is approximately 0.9% of the Dutch population.[115]

The capital of Poland, Warsaw, was listed 6th on the list of Top Vegan Cities in the World published by HappyCow in 2019.[116]

In 2007, the number of vegetarians in Portugal was estimated at 30,000; which is equal to less than 0.3% of the population. In 2014, the number was estimated to be 200,000 people.[117] Vegan and vegetarian products like soy milk, soy yogurts, rice milk and tofu are widely available in major retailers, and sold across the country. According to HappyCow, Lisbon is the 6th city in the world for number of vegan restaurants per capita, more than any other European city.[118]

Followers of the Romanian Orthodox Church keep fast during several periods throughout the ecclesiastical calendar amounting to a majority of the year. In the Romanian Orthodox tradition, devotees keep to a diet without any animal products during these times. As a result, vegan foods are abundant in stores and restaurants; however, Romanians may not be familiar with a vegan or vegetarian diet as a full-time lifestyle choice.[119]

Vegetarianism in Russia first gained prominence in 1901 with the opening of the first vegetarian society in St. Petersburg. Vegetarianism began to largely grow after the collapse of the Soviet Union in 1991. Russian vegetarians were found to be mainly those who were wealthy and educated.[120]

The number of restaurants and food stores catering exclusively, or partially, to vegetarians and vegans has more than doubled since 2011; with a total of 800 on record by the end of 2016, The Green Revolution claims.[121]

According to Agriculture and Agri-Food Canada, Switzerland has the second highest rate of vegetarianism in the European Union (even though Switzerland is not in the EU, it was most likely included with the other EU countries for this study). Older governmental data from 1997 suggest that 2.3% of the population never eat meat and the observed trend seemed to point towards less meat consumption.[122] Newer studies suggest that the percentage of vegetarians has risen to 5% by 2007.[122] According to a 2020 survey by Swissveg, there were 5.1% vegetarians and 1% vegans.[50]

The Vegetarian Society was formed in Britain in 1847. In 1944, a faction split from the group to form The Vegan Society.[123]

A 2018 study by comparethemarket.com found that approximately 7% of British people were vegan, while 14% were vegetarian.[124] The results of this study however are questioned by the UK Vegan Society who found that the sample was based on only 2,000 people.[125] According to The Vegan Society's larger survey, the number of vegans quadrupled from 2014 to 2018; in 2018 there were approximately 600,000 vegans in the UK, equivalent to 1.16% of the British population as a whole. As well as this, 31% are eating less meat either for health or ethical reasons, and 19% are eating fewer dairy products.

Participation in Veganuary has become increasingly popular, with the number of people signing up rising each year.

In Canada, vegetarianism is on the rise. In 2018, a survey conducted by Dalhousie University, led by Canadian researcher Sylvain Charlebois, found that 9.4% of Canadian adults considered themselves vegetarians.[126] 2.3 million people in Canada are vegetarians which is an increase from 900,000 15 years ago. Another 850,000 people identify themselves as vegan.[127] The majority of Canada's vegetarians are under 35, so the rate of vegetarianism is expected to continue to rise.[126][128] This is up from the 4.0% of adults who were vegetarians as of 2003[update].[129]

In 1971, 1 percent of U.S. citizens described themselves as vegetarians. In 2009 Harris Interactive found that 3.4% are vegetarian and 0.8% vegan.[130] U.S. vegetarian food sales (dairy replacements such as soy milk and meat replacements such as textured vegetable protein) doubled between 1998 and 2003, reaching $1.6 billion in 2003.[131] In 2015, a Harris Poll National Survey of 2,017 adults aged 18 and over found that eight million Americans, or 3.4%, ate a solely vegetarian diet, and that one million, or 0.4%, ate a strictly vegan diet.[132] A 2018 Gallup poll estimated that 5% of U.S. adults consider themselves to be vegetarians.[133][134] Older Americans were less likely to be vegetarian with just 2% of adults aged 55 and older saying they follow a vegetarian diet.[133] Younger generations of Americans are more likely to be vegetarian with 7% of 35- to 54-year-olds and 8% of 18- to 34-year-olds following a vegetarian diet.[133]

Many American children whose parents follow vegetarian diets follow them because of religious, environmental or other reasons.[135] In the government's first estimate[135] of how many children avoid meat, the number is about 1 in 200.[136][137] The CDC survey included children ages 0 to 17 years.

By U.S. law, food packaging is regulated by the Food and Drug Administration, and generally must be labeled with a list of all its ingredients.[138][139] However, there are exceptions. For example, certain trace ingredients that are "ingredients of ingredients" do not need to be listed.[140]

In Australia, some manufacturers who target the vegetarian market label their foods with the statement "suitable for vegetarians"; however, for foods intended for export to the UK, this labelling can be inconsistent because flavourings in ingredients lists do not need to specify if they come from animal origin. As such, "natural flavour" could be derived from either plant or animal sources.

Animal rights organisations such as Animal Liberation promote vegan and vegetarian diets. "Vegetarian Week" runs from 17 October every year,[141] and food companies are taking advantage of the growing number of vegetarians by producing meat-free alternatives of popular dishes, including sausages and mash and spaghetti Bolognese.[142]

A 2000 Newspoll survey (commissioned by Sanitarium) shows 44% of Australians report eating at least one meat-free evening meal a week, while 18% said they prefer plant-based meals.

Similar to Australia, in New Zealand the term "vegetarian" refers to individuals who eat no animal meat such as pork, chicken, and fish; they may consume animal products such as milk and eggs. In contrast, the term "vegan" is used to describe those who do not eat or use any by-products of animals.[143] In 2002 New Zealand's vegetarians made up a minority of 1-2% of the country's 4.5 million people.[144] By 2011 Roy Morgan Research claimed the number of New Zealanders eating an "all or almost all" vegetarian diet to be 8.1%, growing to 10.3% in 2015 (with men providing the most growth, up 63% from 5.7% to 9.3%).[145] In New Zealand there is a strong enough movement for vegetarianism that it has created significant enough demand for a number of vegetarian and vegan retailers to set up.[146]

As New Zealand and Australia work together to form common food standards (as seen in the Food Standards Australia New Zealand (FSANZ) and the Australia New Zealand Food Standards Code), there is also a lot of ambiguity surrounding the "natural flavour" ingredients.[147]

According to a Nielsen survey on food preferences from 2016, vegetarians make up 8% and vegans 4% of the population across Latin America, with the highest numbers of both in Mexico.[148] Across the continent there are thousands of vegan and vegetarian restaurants.[149]

In 2004, Marly Winckler, President of the Brazilian Vegetarian Society, claimed that 5% of the population was vegetarian.[150] According to a 2012 survey undertaken by the Brazilian Institute of Public Opinion and Statistics, 8% of the population, or 15.2 million people, identified themselves as vegetarian.[151] The city of So Paulo had the most vegetarians in absolute terms (792,120 people), while Fortaleza had the highest percentage, at 14% of the total population.[152] A new survey undertaken by the Brazilian Institute of Public Opinion and Statistics in 2018 showed that the proportion of the population identifying as vegetarian grew to 14% (a 75% increase relative to 2012), representing 29 million people.[153] According to the New York Times,[154] the number of vegetarians in Brazil, the world's largest meat exporter, has nearly doubled in just six years.

Marly Winckler claims that the central reasons for the deforestation of the Amazon are expansive livestock raising (mainly cattle) and soybean crops, most of it for use as animal feed, and a minor percentage for edible oil processing (being direct human consumption for use as food nearly negligible),[155] claims that are widely known to have a basis.[156][157][158][159]

As in Canada, vegetarianismo (Portuguese pronunciation:[veitajnizmu]) is usually synonymous with lacto-ovo-vegetarianism, and vegetarians are sometimes wrongly assumed to be pescetarians and/or pollotarians who tolerate the flesh of fish or poultry, respectively. Nevertheless, veganism, and freeganism, have now become mainstream in the country, being present in nearly every family.[160] Brazilian vegetarians reportedly tend to be urban, of middle or upper class[150] and live in the Central-Southern half of the country. Since the 1990s, and especially since the 2010s, hundreds of vegan and vegetarian restaurants have appeared in the major cities of the country.[161]

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Vegetarianism by country - Wikipedia

Lacto vegetarianism – Wikipedia

Vegetarian diet that includes dairy products

A lacto-vegetarian (sometimes referred to as a lactarian; from the Latin root lact-, milk) diet is a diet that abstains from the consumption of meat as well as eggs, while still consuming dairy products such as milk, cheese, yogurt, butter, ghee, cream, and kefir. [1]

The concept and practice of lacto-vegetarianism among a significant number of people comes from ancient India.[2]

An early advocate of lacto-vegetarianism was the Scottish physician George Cheyne who promoted a milk and vegetable-based diet to treat obesity and other health problems in the early 18th century.[3][4]

During the 19th century, the diet became associated with naturopathy. German naturopaths Heinrich Lahmann and Theodor Hahn promoted lacto-vegetarian diets of raw vegetables, whole wheat bread, and dairy products such as milk.[5][6][7]

In the 20th century, lacto-vegetarianism was promoted by the American biochemist Elmer McCollum and the Danish physician and nutritionist Mikkel Hindhede.[7][8] In 1918, McCollum commented that "lacto-vegetarianism should not be confused with strict vegetarianism. The former is, when the diet is properly planned, the most highly satisfactory plan which can be adopted in the nutrition of man."[9]

Hindhede became a food advisor to the Danish government during World War I and was influential in introducing a lacto-vegetarian diet to the public.[7][8][10] The system of rationing restricted meat and alcohol so the Danish population were mostly living on a diet of milk and vegetables.[10] During the years of food restriction from 1917 to 1918, both mortality and morbidity decreased;[10] the mortality rate dropped by 34%, the lowest death rate ever reported for Denmark.[8] Hindhede's dieting ideas expressed in his scientific publications, along with those written by other Scandinavian scientists, were translated in German and well received amongst the right-wing political spectrum in post-war Germany.[10] Subsequently, lacto-vegetarianism was strongly supported by German life reformers (Lebensreform) and became influential on some of the leading exponents of the National Socialist movement.[10]

The uric-acid free diet of Alexander Haig was lacto-vegetarian. On this diet only cheese, milk, nuts, certain vegetables, and white bread could be eaten.[11][12][13]

Mahatma Gandhi was a notable lacto-vegetarian, who drank milk daily.[14] In 1931, Gandhi commented that:

I know we must all err. I would give up milk if I could, but I cannot. I have made that experiment times without number. I could not, after a serious illness, regain my strength, unless I went back to milk. That has been the tragedy of my life.[14][15]

In 1936, Narasinh Narayan Godbole authored Milk: The Most Perfect Food, a book defending lacto-vegetarianism and promoting the consumption of dairy products in opposition to meat.[16][17]

Lacto-vegetarian diets are popular with certain followers of the Eastern religious traditions such as Jainism, Hinduism, Buddhism, and Sikhism. The core of their beliefs behind a lacto-vegetarian diet is the law of ahimsa, or non-violence.[citation needed]

According to the Vedas (Hindu holy scriptures), all living beings are equally valued.[18][19] Also, Hindus believe that one's personality is affected by the kind of food one consumes, and eating flesh is considered bad for one's spiritual/mental well-being.[citation needed] It takes many more vegetables or plants to produce an equal amount of meat,[20] many more lives are destroyed, and in this way more suffering is caused when meat is consumed.[21] Although some suffering and pain is inevitably caused to other living beings to satisfy the human need for food, according to ahimsa, every effort should be made to minimize suffering.[21] This is to avoid karmic consequences and show respect for living things, because all living beings are equally valued in these traditions,[19] a vegetarian diet rooted in ahimsa is only one aspect of environmentally conscious living, relating to those beings affected by our need for food.[21] However, this does not apply to all Hindus; some do consume meat, though usually not any form of beef.

In India, lacto vegetarian is considered synonymous to vegetarian, while eating eggs is considered a form of non-vegetarian diet.[citation needed] However, in other parts of the world, vegetarianism generally refers to ovo lacto vegetarianism instead, allowing eggs into the diet.[22]

ISKCON encourages devotees to adopt a lacto-vegetarian diet and gives agriculture as the ideal economic basis of society.

In the case of Jainism, the vegetarian standard is strict. It allows the consumption of only fruit and leaves that can be taken from plants without causing their death. This further excludes from the diet root vegetables like carrots, potatoes, onions, and garlic.[23]

Devout Lingayats do not consume flesh of of any kind including that from fish.

The primary difference between a vegan and a lacto-vegetarian diet is the avoidance of dairy products. Vegans do not consume dairy products, believing that their production causes the animal suffering or a premature death,[25] or otherwise abridges animal rights.

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Lacto vegetarianism - Wikipedia

A Vegetarian Diet – Epigee.org

We all know that vegetables are a great source of nutrients that are vital to maintaining a healthy diet and lifestyle. But can cutting out meat and animal products and adopting a vegetarian diet increase health benefits and provide you with the proper nutrition you require?

The key to maintaining healthy eating habits is to eat a variety of foods that contain all the essential requirements of good nutrition including fruit, vegetables, and sources of protein and iron, whether vegetarian or not. The following article can provide you with information about the risks and benefits of vegetarianism, and the key to maintaining a healthy diet through balance, variety, and moderation.

What is Vegetarianism?There are several types of vegetarian diets that individuals generally adopt. However, the essence of vegetarianism lies in cutting down the consumption of meat and animal products such as milk or eggs. A healthy vegetarian diet, and healthy vegetarian meals, will ideally derive as much nutrition as possible from plant-based food such as fruits, vegetables, whole grains, nuts and seeds.

Of course, vegetarians differ in their attitudes as well as the reasons behind their dietary choices. In general, vegetarian diets are defined by the types of animal-derived foods that are incorporated into a diet, and include the following categories:

The Benefits of VegetarianismBecause a vegetarian diet incorporates less meat products as sources of nutrition, vegetarian diets commonly contain less fat and cholesterol as well as higher levels of fiber derived from vegetarian food. According to The American Heart Association, American Cancer Society, National Cholesterol Education Program and Committee on Diet and Health of the National Research Council, reducing fat intake to 30% of calories with no more than 10% of these consisting of saturated fats is recommended to lower the risk of chronic disease.

Some of the health benefits associated with a vegetarian diet include the following:

Vegetarian diets have been linked to decreased risks of developing various types of cancers. Studies have shown that individuals who consume high levels of fruits, vegetables, and whole grains may decrease the risk by up to 50%. Regular fruit and vegetable consumption has also been linked to decreased risks of fatal heart disease such as myocardial infarction, angina, cerebrovascular, and ischemic heart disease.

Risks of VegetarianismBalancing vegetarian food and nutrition is vital to maintaining a healthy vegetarian diet. Strict vegetarians may be at risk of several nutrition deficiencies such as vitamin B-12, riboflavin, zinc, calcium, iron, and essential amino acids such as lysine and methionine. Vegans and vegetarians are also at risk of energy deficiency in the form of calories, particularly in children.

Long-term deficiencies in an inadequate vegetarian diet may lead to the following complications:

Another issue facing vegetarians is low protein quality based on protein digestibility and amino acid composition. The risk associated with the protein quality of plant foods is based on a lack of certain essential amino acids that are found in natural combinations in animal protein. Combining different vegetarian nutrition sources of protein can ensure that all essential amino acids are found in a healthy vegetarian diet.

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A Vegetarian Diet - Epigee.org

Types of Vegetarian Diets | Levels of Vegetarianism

Q: What are the types or levels of vegetarianism?

A: There are several levels of vegetarianism, or types of vegetarian diet, that depend on which foods you choose not to eat. Starting from the most restrictive and working our way down, the types of vegetarian are as follows:

Vegans do not consume any animal products or by-products. So vegans of course do not consume red or white meat, fish or fowl. They also do not consume eggs and dairy. Vegans do not use honey or beeswax, gelatin and any other animal by-product ingredients or products. Vegans typically do not use animal products such as silk, leather and wool, as well.

Lacto-vegetarians do not eat red or white meat, fish, fowl or eggs. However, lacto-vegetarians do consume dairy products such as cheese, milk and yogurt.

Ovo-vegetarians do not eat red or white meat, fish, fowl or dairy products. However, ovo-vegetarians do consume egg products.

Lacto-ovo vegetarians do not consume red meat, white meat, fish or fowl. However, lacto-ovo vegetarians do consume dairy products and egg products. This is the most common type of vegetarian.

While technically not a type of vegetarian, these individuals do restrict their meat consumption to fish and seafood only. Pescatarians do not consume red meat, white meat or fowl. This is considered a semi-vegetarian or flexitarian diet.

Much like the pescatarian, this semi-vegetarian diet restricts meat consumption to poultry and fowl only, and is not officially considered a vegetarian. Pollotarians do not consume red meat or fish and seafood

A plant-based diet with the occasional meat item on the menu. These folks do their best to limit meat intake as much as possible and they have an almost entirely plant-based diet. This is not technically considered a vegetarian diet, but we commend the effort!

There are many different ways to approach vegetarianism, and its up to you to make dietary choices that best fit your lifestyle. Consider your health and fitness goals or needs when choosing. Whether you are becoming a vegetarian yourself, or simply trying to better support your vegetarian friends and family, we hope this list and chart have been helpful!

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Types of Vegetarian Diets | Levels of Vegetarianism

What Happens To Your Body When You Stop Eating Meat

ByAmanda Bell/Sept. 15, 2016 6:09 pm EST/Updated: Dec. 17, 2020 1:24 pm EST

Cutting out meat from your diet can be tricky, but luckily there are many products on the market that make it a bit easier these days. That's good news because becoming a vegetarian may yield great results for your physique that make the effort worthwhile. Not only is it more environmentally friendly to skip these animal proteins, but it can reduce your risk factor for certain diseases, have positive effects on your appearance, and potentially increase your lifespan. There are also drawbacks that may require preventative measures on the new vegetarian's part, so here's a breakdown of what will happen to your body, inside and out, if and when you decide to declare yourself a herbivore.

Cutting out meat and switching to a veggie-centric diet may be good news for your waistline. According to research by Dr. Neal Barnard at George Washington University, the average person who turned to a plant-based diet under their project supervision lost about 10 pounds in the span of about 44 weeks. "The take-home message is that a plant-based diet can help you lose weight without counting calories and without ramping up your exercise routine," the physician reported.

The downside? A lot of new vegetarians report experiencing some temporary bloating when making the big change to a meatless lifestyle, especially if the new diet includes an increase in carbohydrates like beans.

Believe it or not, if you stop eating meat your skin might even start to look better, but only if you're eating plenty of nutritious fruits and veggies. The vitamins in fruits and vegetables (including our friends A, C, and E) are known to combat free radicalsin the body, which are common causes of skin blemishes. Some foods that have been shown to have high levels of antioxidant activity include berries, cherries, citrus, prunes, and olives.

Of all the things you can do to prevent cancer, no longer eating meat could be one of the easiest.

According to research, at least 30 percent of cancer cases have been linked to dietary habits, and in a patient study, it was shown that vegetarianism of the milk- and egg-eating variety tended to have a lower risk of contracting cancers than those who ate meat. Vegetarians tend to have a reduced rate of various types of cancer, including that of the colon (since the added fiber helps move carcinogens through the digestive tract more quickly), stomach, bladder, ovaries, breast, and lymphatic and hematopoietic tissues (due to the antioxidants contained in plant-based foods).

Not eating meat has also proven to be a heart-healthy approach to nommage. Researchers have found that those who choose the eliminate meats from their diets enjoyed a significant drop in cholesterol levels (up to 35 percent for those who subbed in other proteins, like soy or nuts), which in turn reduced their risk for cardiovascular disease, peripheral vascular disease, and strokes.

Not only that, but it's also been linked to a reduction in blood pressure levels (hypertension), obesity, inflammationthroughout the body, and Type 2 Diabetes. Chronic inflammation is associated with a ton of long-term issues, including arthritis, cancer, heart disease, asthma, and other degenerative disorders, and vegetarian-friendly foods like kale, cauliflower, spinach, and certain fruits, among others, are rich in anti-inflammatory properties, while meat tends to cause an inflammatory reaction.

If you have chronic upset stomach, you may want to stop eating meat (or at least think about it). Several academic studies have shown that there are positive microbial effects associated with ditching the consumption of animal by-products, including a reduction of harmful pathogens and an increase in protective microorganisms. This may be connected to the reduction in inflammation throughout the body that's been associated with vegetarianism, which has other major health benefits (we'll get to that).

Other digestive benefits to vegetarianism include the fact that studies show a reduction in risk for diverticular disease that is, a buildup of pockets or sacs in the walls of your colon associated with the diet, and the increased fibers that'll come with that extra helping of vegetables will help make your bathroom habits more regular.

Experts caution that these benefits are only available to those who engaged in a "well-planned vegetarian diet," which incorporates a high intake of fruits and vegetables. If approached correctly, your tummy will likely thank you for resisting the carnivorous route to sustenance.

The decision to stop eating meat comes with a lot of pros, but it isn't all good news. A vegetarian diet may require the use of certain supplements, which can ensure the requisite amounts of nutrients that might be lost in transition.

One common problem people have when flushing out the flesh foods is a zinc deficiency, since that vitamin is most often found in red meat and shellfish. Plus, vegetarian foods are high in phytic acid which interferes with zinc absorption. The effects of that deficiency may include a weakened immune system, loss of memory, eyesight and tastebuds, an onset of diarrhea, allergic reactions, hair loss, and body rashes.

Other essential vitamins that may become depleted in the process of becoming a meat-free eater include B12, calcium, iron. For those that are careful with their menus, however, this can be addressed without the use of vitamin supplements. Vitamin B12 is found in yeast and certain cereals, while calcium can be derived from foods like almonds, bread, milk, and sesame seeds. Nuts, dried fruit, beans, and broccoli are all high in iron and would be assets to a vegetarian's diet.

Vegetarians should also make sure that they're incorporating enough protein into their daily meals, which can be accomplished by eating eggs, cheeses, lentils, black beans, and tofu.

Studies are mixed on whether a decision to stop eating meat and adopting a vegetarian diet will improve or impair your mental wellbeing. Some doctors have found an increase in lethargy, anxiety, and depression associated with patients who adopted the lifestyle, while others have found that non meat-eaters have no worsening of mood conditions.

Psychologists suggest a supplementation of Omega-3 fatty acids and vitamin B12 to counter any potential ill effects of going meat-free on mental health (supplementation is particularly important for vegans). Vegetarians who would rather not take supplement pills can find Omega-3s in salmon (if you eat fish, practically any fish will do), walnuts, chia seeds, flaxseed and egg yolks.

Giving up eating meat and becoming a vegetarian can be extremely gratifying for your body and mind and not just because you're reducing your carbon footprint. It also has proven health benefits that include certain disease prevention and digestive health increases. However, it requires some attentive planning on the meal front to ensure that you're getting all of the nutrients your body needs.

The best way to avoid the unpleasant effects of nutritional depletion is by formulating a solid plan for your daily diet. Make sure that you consider which nutritional elements you'll lose from excluding meat and adjust your food intake accordingly this is the best way to ensure that your body reaps all the potential rewards from increasing your intake of plant-based goods.

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What Happens To Your Body When You Stop Eating Meat

Meat eater or not, the U.S.’s abundant food supply is to thank for our choices – AG Week

It was no big deal diets are personal choices that ought to be respected. Years ago, a friend whose family raised beef cattle returned from college and said that he had stopped consuming meat, eggs and milk because a new girlfriend convinced him the meat industry was inhumane.

Being a meat-and-potatoes person and farm-raised, I objected to his condemnation of an entire industry. A farmer who abuses livestock wont last long in a demanding industry. The livestock community also works at self-policing and urges farmers to use best husbandry practices.

Per capita consumption of livestock and poultry meats since 1960 reached a high of 149.6 pounds in 1971 and stood at 110.1 pounds in 2020. Approximately 3% of the U.S. population considers themselves vegetarians, which represents a modest growth in recent years.

There was a time when it seemed that nearly every Hollywood starlet credited vegetarianism for maintaining their youthful appearance and some celebrity doctors urged avoiding meat. The pendulum has swung a bit back to all things in moderation.

It was unthinkable that my friends eating habits, and philosophy, could be turned on its head after one year of college.

He said he felt healthier eating more fruits and vegetables and admitted to but one vice Jell-O, which was introduced more than 100 years before. Pearle Wait and his wife, May, made cough medicine in their home before concocting a fruit-flavored dessert they called Jell-O. Lacking funds to develop the product, they sold the trademark to a deep-pocketed businessman for $450.

My friend may not have been well-informed about vegetarianism because he did not know that a key ingredient in Jell-O is gelatin, which is an animal collagen found in animal tendons, ligaments, and bones. A bit self-defensive, he said at least his vices dont include hot dogs.

Do you know whats in a hot dog? he asked.

I never needed to know mostly because Mother possessed great skill in curing our meat in the smokehouse, a small and modest building that resembled a one-seater outhouse. Hams, bacon and sausage were smoked with hard maple and corncobs. Blood and liver sausage as well as headcheese kept us well fed.

Headcheese ingredients head jowl, tongue, and other meat made for a great sandwich splashed with vinegar. Mother mixed the sausage ingredients in the same huge metal bowl that she used in bread-making.

Eldest daughter Sarah upended our household when it was decided to butcher her 4-H steer. Sarah vowed that if we followed through on the decision, she would never eat meat again. A compromise was reached in which we traded her steer for a neighbors fattened animal. A similar standoff ensued and eventually solved when daughter Rachels pet turkey was harvested.

The German prisoners of war who weeded fields were thankful that they hadnt been captured by the Soviets and had plenty of food to eat. As the war took its grim toll back at home, the German population filled their bellies with bread with sawdust as its main ingredient. Sawdust shaped in pork roast form eased hunger pangs.

Vegetarian or meat eater, the United States is blessed with abundant food. We are reminded as the weather turns cold, and Thanksgiving approaches that food insecurity is worsening. Local food shelves need donations to restock shelves as the holidays approach.

Consumers, in recent months, have been shocked that some items that they routinely purchase cannot be found on store shelves. Suppliers say that spot shortages will gradually work themselves out as the pandemic eases.

To read more of Mychal Wilmes' Farm Boy Memories, click here.

Mychal Wilmes is the retired managing editor of Agri News. He lives in West Concord, Minn., with his wife, Kathy.

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Meat eater or not, the U.S.'s abundant food supply is to thank for our choices - AG Week

The Secret Life of Plants | BU Today – BU Today

A biologist, an anthropologist, and an English professor team up for Kilachand Honors College course The Secret Life of Plants

Students in a BU class on plantstheir biology, anthropology, and literary rolestoured the Arnold Arboretum in Boston last month.

ClassesA biologist, an anthropologist, and an English professor team up for Kilachand Honors College course The Secret Life of Plants

You just knew sex was bound to come up in a class called The Secret Life of Plants.

Its mid-October as 20-plus Terriers tour the Arnold Arboretum, Harvards 281-acre botanical preserve. Their guide addresses an old question in biologywhat exactly is a species? Michael Dosmann, keeper of the Arboretums living collections, offers one definition, which distinguishes a species by its inability to reproduce with other, different organisms. The principle is seen in animals, but in plants, theres a little more fluidity, Dosmann says, citing the oak tree towering nearby. Oaks are highly, umumadventurous.

Interfertile, Les Kaufman, one of three professors teaching the interdisciplinary course, helpfully suggests. Interfertile, yes, thats probably a better way, Dosmann says. Oaks love to hybridize.

As risqu goes, it might not have been Bridgerton. But after all, this class is for students in the academically high-powered Kilachand Honors College. As they roam the Arboretums verdant copses, freckled with mid-autumn yellows and crimsons, the students learn other facts that make plants seem, well, sort of human. Such as arboreal suicide, Kaufmans term for how a trees own roots can strangle it.

The anthropomorphizing is intentional. Mixing insights from life science (Kaufman, a College of Arts & Sciences professor of biology), anthropology (Caterina Scaramelli, a CAS research assistant professor of anthropology), and literature (Adriana Craciun, a CAS professor and Emma MacLachlan Metcalf Chair in English), the class ponders floras possible intelligence and communication abilities, a theme flagged by the syllabus: What do plants know?

We led into that segment by looking at carnivorous plants, says Nashr El Auliya (ENG24). They actually have a method of getting food that seems a lot like hunting. Its like trapping animals. That brings up the question of, all right, this looks like it has agency, buthow do we define agency? That was really mind-warping to me. I was like, do I really want to think of plants that way?But that is the entire point of the class.

This class kind of makes me think a little bit differently about the world, agrees Nourhan El Sherif (ENG24). One interesting topic that we talked about was plant ethics and how plants interact with one another in the space of nature.

Oaks are highly, umumadventurous.

Agency? Ethics? Such talk has given biochemistry major Tyler Critz (CAS24) a newfound appreciation for our leafy, rooted, flowering friends.

All of my life, Ive been a very good plant killer, specifically house plant killer, he says. I overwater them, or I dont water them enough. With this class, it kind of opens up a new door to say there are things other than just how a plant looks, how the flowers look.

But if plants have agency, does that raise the same moral issues for vegetarianism as for meat-eating? I have been thinking about that for my entire life! says Craciun, a vegetarian for almost four decades. I am sure that it will be one of the things we discuss at the end of the class about students changing conceptions of plant life, because I am curious. Plants and food, and food politics, will be looming large at the end of the class.

Did we mention The Secret Life of Plants is interdisciplinary?

There must be a joke somewhere about bringing an anthropologist, an English professor/historian of science, and a biologist in a room, muses Scaramelli. Maybe by the end of the semester, we can get you a punchline. She recounts the class genesis during a CAS dinner in February 2020their last such gathering before COVID-19 halted indoor assembliesas she and Craciun were discussing their intersecting interests. Craciun suggested they co-teach a course on plants with a biologist.

My own work is unusually interdisciplinary for a literature professor, Craciun says. (Shes researching a book on a Norwegian seed storage facility used for global food security, and the ways in which scientific and cultural understandings of plants have changed dramatically and surprisingly since the 17th century Scientific Revolution.)

I do anthropology of the environment and science, and did research on wetlands for some time, Scaramelli says, and now have been interested in agrobiodiversity and questions of traditional garden/vegetable varieties.

Kaufman, meanwhile, cites his obsessive interest in carnivorous plants and his former hobby of raising orchids. Although my principal work is in marine systems, he notes more seriously, an important sideline of my research program deals with the recovery of tropical forest communities after deforestation or natural disturbances.

All of which is to say that plants touch multiple aspects of life. Our class is focused on the questions of what plants do, says Scaramelli, how they move, grow, sprout, form symbiotic relationships, transmit information, and how they transform place. For me, a takeaway is that the world of humans is really mediated by plants. We cant think of plants outside of the social, historical, ecological context in which they live, and outside of the relationships they form and are implicated in.

Kilachand draws students from across BUs schools and colleges; most of those in this class are CAS majors in biology or natural sciences. But what El Auliya calls the weird combination of disciplines is precisely the draw for a STEM student like him: It just seemed like a really wild, outlandish idea, where you just join all three professors in this really interesting setup.

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The Secret Life of Plants | BU Today - BU Today

Veganism and the Environment | PETA

Raising animals for food requires massive amounts of land, food, energy, and water. The byproducts of animal agriculture pollute our air and waterways. By shunning animal products, vegans are de facto environmentalists.

Using Up Resources

As the worlds appetite for meat increases, countries across the globe are bulldozing huge swaths of land to make more room for animals as well as crops to feed them. From tropical rain forests in Brazil to ancient pine forests in China, entire ecosystems are being destroyed to fuel humans addiction to meat. According to scientists at the Smithsonian Institution, seven football fields worth of land is bulldozed every minute to create more room for farmed animals and the crops that feed them.1 Of all the agricultural land in the U.S., 80 percent is used to raise animals for food and grow grain to feed themthats almost half the total land mass of the lower 48 states.2 In the finishing phase alone, in which pigs grow from 100 pounds to 240 pounds, each hog consumes more than 500 pounds of grain, corn, and soybeans; this means that across the U.S., pigs eat tens of millions of tons of feed every year.3

Chickens, pigs, cattle, and other animals raised for food are the primary consumers of water in the U.S.: a single pig consumes 21 gallons of drinking water per day, while a cow on a dairy farm drinks as much as 50 gallons daily.4,5 It takes more than 2,400 gallons of water to produce 1 pound of cow flesh, whereas it takes about 180 gallons of water to make 1 pound of whole wheat flour.6

Polluting the Air

Carbon dioxide, methane, and nitrous oxide together cause the vast majority of global warming. Producing a little more than 2 pounds of beef causes more greenhouse-gas emissions than driving a car for three hours and uses up more energy than leaving your house lights on for the same period of time.7 According to the United Nations, a global shift toward a vegan diet is one of the steps necessary to combat the worst effects of climate change.8

Factory farms also produce massive amounts of dust and other contaminates that pollute the air. A study in Texas found that animal feedlots in that state produce more than 7,000 tons of particulate dust every year and that the dust contains biologically active organisms such as bacteria, mold, and fungi from the feces and the feed.9 And when the cesspools holding tons of urine and feces get full, factory farms may circumvent water pollution limits by spraying liquid manure into the air, creating mists that are carried away by the wind and inhaled by nearby residents.10 According to a report by the California State Senate, Studies have shown that [animal waste] lagoons emit toxic airborne chemicals that can cause inflammatory, immune, and neurochemical problems in humans.11

The Environmental Protection Agency (EPA) reports that roughly 80 percent of ammonia emissions in the U.S. come from animal waste.12 A California study found that a single dairy cow emits 19.3 pounds of volatile organic compounds per year, making dairies the largest source of the smog-making gas, surpassing trucks and passenger cars.13

Polluting the Water

Each day, factory farms produce billions of pounds of manure, which ends up in lakes, rivers, and drinking water.

Theone trillion pounds of waste produced by factory-farmed animals each year are usually used to fertilize crops, and they subsequently end up running off into waterwaysalong with the drugs and bacteria that they contain.14 Many tons of waste end up in giant pits in the ground or on crops, polluting the air and groundwater. According to the EPA, agricultural runoff is the number one source of pollution in our waterways.15

It doesnt stop there. Streams and rivers carry excrement from factory farms to the Mississippi River, which then deposits the waste in the Gulf of Mexico. The nitrogen from animal fecesand from fertilizer, which is primarily used to grow crops for farmed animalscauses algae populations to skyrocket, leaving little oxygen for other life forms. A 2006 report by the National Oceanic and Atmospheric Administration found that the Gulf of Mexicos dead zonean area in which virtually all the sea animals and plants have diedis now half the size of Maryland.16 In 2006, a separate study by Princeton University found that a shift away from meat productionas well as Americans adoption of vegetarian dietswould dramatically reduce the amount of nitrogen in the Gulf to levels that would make the dead zone small or non-existent.17

Cruelty to Animals

In addition to polluting the environment, factory farming strives to produce the most meat, milk, and eggs as quickly and cheaply as possible and in the smallest amount of space possible, resulting in abusive conditions for animals. Cows, calves, pigs, chickens, turkeys, ducks, geese, rabbits, and other animals are kept in small cages or stalls, where they are often unable to turn around. They are deprived of exercise so that all their energy goes toward producing flesh, eggs, or milk for human consumption. They are fed drugs that fatten them more quickly, and they are genetically manipulated to grow faster or produce much more milk or eggs than they would naturally. For more industry-specific information, please see our factsheets about pigs, cows, veal, chickens, turkeys, and foie gras.

Dont be fooled by products labeled as organic or free-range. Because definitions and enforcement of regulations are inconsistent, its difficult to determine which products actually come from animals who are treated decently. Since none of the labels applies to transport or slaughter and none prohibits bodily mutilations such as debeaking, tail-docking, ear-notching, or dehorning, the worst cruelty continues to be completely unregulated. For more information, please see our factsheet about these misleading labels.

What You Can Do

Switching to a vegan diet reduces your ecological footprint, allowing you to tread lightly on the planet and be compassionate to its inhabitants. With so many great vegan options, eating green has never been more delicious. Whether you go vegetarian for the environment, for your health, or for animals, you have the power to change the world, simply by changing whats on your plate.

References1Smithsonian Institution, Smithsonian Researchers Show Amazonian Deforestation Accelerating, Science Daily 15 Jan. 2002.2Marlow Vesterby and Kenneth S. Krupa, Major Uses of Land in the United States, 1997, Statistical Bulletin No. 973, U.S. Department of Agriculture, 1997.3John Carlson, Evaluation of Corn Processing By-Products in Swine Diets, Western Illinois University, 3 Apr. 1996.4Theo van Kempen, Whole Farm Water Use, North Carolina State University Swine Extension, Jul. 2003.5Rick Grant, Water Quality and Requirements for Dairy Cattle, NebGuide, Cooperative Extension, Institute of Agriculture and Natural Resources, University of Nebraska-Lincoln, 1996.6Marcia Kreith, Water Inputs in California Food Production, Water Education Foundation 27 Sept. 1991.7Daniele Fanelli, Meat Is Murder on the Environment, New Scientist 18 Jul. 2007.8International Panel for Sustainable Resource Management, Assessing the Environmental Impacts of Consumption and Production, United Nations Environment Programme 2010.9Consumers Union SWRO, Animal Factories: Pollution and Health Threats to Rural Texas, May 2000.10Jennifer Lee, Neighbors of Vast Hog Farms Say Foul Air Endangers Their Health, The New York Times 11 May 2003.11Kip Wiley et al., Confined Animal Facilities in California, California State Senate, Nov. 2004.12State of North Carolina, Department of Environment and Natural Resources, Review of Emission Factors and Methodologies to Estimate Ammonia Emissions From Animal Waste Handling, U.S. Environmental Protection Agency, Apr. 2002.13Jennifer M. Fitzenberger, Dairies Gear Up for Fight Over Air, Fresno Bee 2 Aug. 2005.14R.S. Dungan, Board-Invited Review: Fate and Transport of Bioaerosols Associated with Livestock Operations and Manures, Journal of Animal Science, 88(2010): 3693-3706.15U.S. Senate Committee on Agriculture, Nutrition, and Forestry.16NOAA Forecasts Larger Than Normal Dead Zone for Gulf This Summer, NOAA News Online, 24 Jul. 2006.17Simon D. Donner, Surf or Turf: A Shift From Feed to Food Cultivation Could Reduce Nutrient Flux to the Gulf of Mexico, Global Environmental Change 17 (2007): 105-13.

Link:
Veganism and the Environment | PETA

Can veganism really lower a person’s COVID-19 risk?

A vegan or plant-based diet cannot prevent a person from developing COVID-19, but it may help support a healthy immune system. This in turn could aid in SARS-CoV-2 infection prevention and lower the risk of severe symptoms.

People should note, that there is no direct evidence to support a link between a plant-based or vegan diet and protection from COVID-19 or other severe diseases.

That said, plant-based diets can also decrease a persons risk of obesity and chronic diseases. These are conditions that tend to worsen the outcome of COVID-19.

This article explores plant-based diets and their health benefits in relation to COVID-19 and otherwise. It also looks at how a vegan diet could decrease the risk factors for more severe effects of COVID-19.

There is no specific diet that lowers a persons risk of developing COVID-19.

The World Health Organization (WHO) advise people eat a balanced diet to strengthen their immune systems during the COVID-19 pandemic. This includes eating fresh, unprocessed foods, such as vegetables, legumes, and whole grains.

The WHO also recommend avoiding consumption of sugar fat, and salt, and limiting red meat consumption to 12 times a week, and poultry to 23 times per week. They also suggest consuming no more than 160g of meat and beans daily.

According to research, a plant-based diet has health benefits for weight, energy metabolism, and systemic inflammation. These beneficial effects could support a healthy immune system and lower a persons risk of severe impacts of COVID-19.

That said, it is important to note that eating a plant-based diet and identifying as a vegan are not, strictly speaking, the same. The term plant-based refers only to diet, while veganism incorporates other factors.

People who identify as vegans object to exploiting or killing animals for food, clothing, or any other reason. However, some people who identify as vegans may eat mainly processed foods, which in itself as a dietary plan is not beneficial to health.

By contrast, people who follow a plant-based diet eat mainly or exclusively plant foods. People may have a diet that consists solely or predominantly of freshly prepared whole foods. They may choose this approach for health, environmental, or ethical reasons.

It is of note that a plant-based diet does not necessarily lead to an improved immune system. A person can follow a plant-based diet and have poor health due to consuming far too many processed foods, plant-based alternatives, and plant fats.

If a person eats mainly processed foods and few vegetables and fruits and does not supplement essential nutrients, such as vitamin B12, they may counteract the potential benefits of a plant-based diet.

Learn more about foods with B12 for vegetarians and vegans here.

In the sections below, we discuss some of the health benefits of plant-based diets and how following them may impact the risk of developing COVID-19.

A review in the British Journal of Nutrition suggests that people with optimal levels of micronutrients may be more resilient to COVID-19.

Micronutrients are vitamins and minerals that people obtain from their diet. Human bodies also produce vitamin D in response to exposure to sunlight.

Plant foods contain many vitamins and minerals essential for a healthy immune system, such as zinc, selenium, and vitamins A, C, and E. Selenium is a trace mineral that benefits immune system health and cognitive function.

However, according to the Centers for Disease Control and Prevention (CDC), only one in 10 adults in the United States eat enough fruits or vegetables.

By switching to a plant-based diet that includes a wide variety of fruits and vegetables or eating more plant-based foods, people will increase their intake of essential minerals and vitamins that support the immune system. This in turn may increase peoples resilience to COVID-19.

Learn more about anti-inflammatory foods here.

Healthy vegan diets that include a wide variety of fruits and vegetables are rich in antioxidants. These are compounds that fight free radicals and help counteract oxidative stress.

Some vitamins and minerals, as well as plant compounds such as polyphenols, act as antioxidants. Polyphenols are present in berries, olives, and nuts, among other foods.

According to a 2021 review, studies are currently underway to test whether polyphenols could potentially help prevent or treat viral infections, such as infections with SARS-CoV-2. However, at present, there is no evidence of this.

The authors explain that as people age, their immune system is less able to combat infections. The researchers refer to this immunological aging as immunosenescence. Polyphenols can counteract the senescence process and reduce inflammation.

Another review notes that excessive oxidative stress may be responsible for the lung damage, thrombosis, and red blood cell dysregulation that occurs in some people with COVID-19.

The authors of the review suggest that antioxidants could have therapeutic effects. Therefore, a plant-based diet rich in antioxidants and polyphenols may help protect against COVID-19.

Learn more about some of the top foods high in antioxidants here.

According to some research, SARS-CoV-2 alters the gut microbiota, and probiotics and prebiotics may improve the immune function in people with a SARS-CoV-2 infection.

The fiber in plant foods provides prebiotics to feed gut bacteria. Research shows that plant-based diets influence the gut microbiome favorably, increasing bacterial diversity and potentially reducing inflammation.

According to a 2020 review, a plant-based fiber-rich diet may have protected COVID-19 patients in India. The authors suggest that plant-based foods are likely to boost a gut microbiota capable of triggering an anti-inflammatory response.

Eating a plant-based diet may help people avoid having obesity and other health conditions that could worsen their experience of COVID-19 if they develop it.

Research suggests that a SARS-CoV-2 infection results in increased hospitalization rates and greater severity of illness in people with diabetes or obesity.

According to a 2020 study, obesity was the most commonly reported underlying medical condition 72.5% in healthcare personnel hospitalized for COVID-19 in the United States.

Authors of a 2016 analysis indicate that plant-based diets could decrease inflammation and risk of chronic disease in people who have obesity.

A 2019 review notes a plant-based diet may help prevent the development of overweight, obesity, and diabetes. Research also supports the diets cardiovascular benefits.

People wishing to switch to a vegan diet should ensure that they eat fresh whole foods and avoid processed foods and vegan junk food.

With veganism gaining popularity, more and more grocery stores and food outlets now offer a variety of vegan products.

It is important to note, however, that that a product is vegan does not necessarily mean it is healthy. It is still advisable to check nutrient density and the amounts of vitamins, minerals, fats, and added sugars of vegan products people consider buying.

People will benefit most from choosing fruits and vegetables, whole grains, and healthy fats and protein sources.

Including a wide variety of plant foods and eating a rainbow allows people on a plant-based diet to get all the nutrients they need.

However, plant foods do not contain vitamin B12, an essential nutrient needed for red blood cell production and brain function, among other things.

That is why it is important for people on a plant-based diet to eat foods fortified with vitamin B12 and preferably take a vitamin B12 supplement. They may also need to supplement omega-3 fatty acids.

People can find numerous resources and recipes online to plan their plant-based meals. They may also consult a registered dietitian or nutritionist.

Learn more about plant foods high in protein here.

There is no conclusive evidence to suggest that any single diet can lower a persons risk of developing COVID-19.

However, a plant-based or vegan diet may support a healthy immune system. This in turn can limit the risk of a SARS-CoV-2 infection, as well as its serious health complications.

Eating a plant-based diet may also help prevent the development of chronic health conditions that might cause complications or increase the severity of COVID-19 symptoms.

A vegan diet may also help people reach a moderate weight and prevent obesity, reducing the risk of worse COVID-19 outcomes.

It is worth noting that not all vegan foods are healthy, and people should avoid processed vegan foods and choose a whole foods diet instead.

People following a strict vegan diet should also ensure that they supplement essential nutrients, such as vitamin B12.

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Can veganism really lower a person's COVID-19 risk?